Question: Michael Brant Shermer was born on September 8, 1954 in Los Angeles. An only child, he was raised in Southern California, primarily in the La Canada Flintridge area. His parents divorced when he was four and later remarried, his mother to a man with three children, who became Shermer's step-sister and two step-brothers, and his father to a woman with whom he had two daughters, Shermer's half-sisters. His father died of a heart attack in 1986, and his mother of brain cancer in 2000.

Shermer's master's degree in experimental psychology at the California State University, Fullerton, led to many after-class discussions with professors Bayard Brattstrom and Meg White at a local pub--The 301 Club--that went late into the night. These discussions, along with his studies in cultural anthropology, led him to question his religious beliefs. He abandoned his devout religious views, fueled by what he perceived to be the intolerance generated by the absolute morality he was taught in his religious studies; the hypocrisy in what many believers preached and what they practiced; and his growing awareness of other religious beliefs, and how they were determined by the temporal, geographic, and cultural circumstances in which their adherents were born. From this, Shermer came to conclude it is "obvious that God was made in our likeness and not the reverse." By midway through his graduate training, he removed the Christian silver ichthys medallion that he had been wearing around his neck for years. He completed his MA degree from the California State University in psychology in 1978.  The final step in Shermer's abandoning religion came when his college sweetheart, Maureen, was in an automobile accident that broke her back and rendered her paralyzed from the waist down. Shermer relates:  When I saw her at the Long Beach Medical Center ER, the full implications of what this meant for her begin to dawn on me. There, in the ER, day after dreary day, night after sleepless night, I took a knee and bowed my head and asked God to heal Maureen's broken back. I prayed with deepest sincerity. I cried out to God to overlook my doubts in the name of Maureen. I willingly suspended all disbelief. At that time and in that place, I was once again a believer. I believed because I wanted to believe that if there was any justice in the universe -- any at all -- this sweet, loving, smart, responsible, devoted, caring spirit did not deserve to be in a shattered body. A just and loving God who had the power to heal, would surely heal Maureen. He didn't. He didn't, I now believe, not because "God works in mysterious ways" or "He has a special plan for Maureen" -- the nauseatingly banal comforts believers sometimes offer in such trying and ultimately futile times -- but because there is no God.

Using a quote from the above article, answer the following question: Are there any other interesting aspects about this article?
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Answer: The final step in Shermer's abandoning religion came when his college sweetheart, Maureen, was in an automobile accident that broke her back


Question: Born in Drouin to Alfred and Colleen Ablett, Gary Ablett grew up in the Latrobe Valley in Victoria's Gippsland region alongside his four elder brothers and three sisters. Ablett displayed a love for sport at an early age, winning the state school high jump at 10 years of age. He was also awarded both club and competition best and fairest awards for Drouin at the under-11s, under-12s and under-14s levels. After citing waning interest in school, Ablett dropped out of high school at the age of 15 years to become a bricklayer's labourer.

Ablett combined strength, speed, and skill to produce many spectacular highlights and goal-kicking feats. A noted big game player, Ablett kicked 43 goals in 11 State appearances. More significantly, he booted 64 goals over the course of his 16 finals - an average of four goals a game. His haul of 27 goals in the 1989 finals series is a record that still stands. He was awarded the Norm Smith Medal for his performance in the 1989 Grand Final, where he was adjudged best player afield. In doing so, he became one of only four players (the others being Maurice Rioli -1982, Nathan Buckley -2002, and Chris Judd -2005) to win the medal playing for the losing side. In 1996, Ablett joined Gordon Coventry, Doug Wade, Jason Dunstall and Tony Lockett as the only players in league history to kick 1000 VFL/AFL goals.  Martin Flanagan's representation of Australian football pioneer Tom Wills in his 1996 novel The Call is modeled on Ablett. According to Flanagan, Wills and Ablett polarised opinion in similar ways, and displayed a lack of insight into their actions--they simply did what came naturally to them, "like a lot of artists". Ablett is the subject of the song "Kicking the Footy with God", released by The Bedroom Philosopher on his 2005 debut album In Bed with My Doona.  In 1996, Ablett was named in the AFL Team of the Century on the interchange bench, alongside Jack Dyer and Greg Williams. In 2001, Ablett was named in the Geelong Team of the Century, on a half forward flank. In 2005, after many years of controversy and debate (see below), he was inducted into the Australian Football Hall of Fame. The following year, he was honoured yet again when he was voted as the Greatest Geelong player of all-time ahead of Graham Farmer.  In 2006, Ablett was honoured with the naming of a terrace in his name within the newly renovated Skilled Stadium. Ablett once had a set of gates named in his honour, but he was upgraded to a terrace at the beginning of the 2006 AFL season.

Using a quote from the above article, answer the following question: were there any other awards ?
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Answer:
The following year, he was honoured yet again when he was voted as the Greatest Geelong player of all-time ahead of Graham Farmer.