Some context: Dorothy Jane Roberts (May 8, 1929 - September 5, 1984) was an American author, poet, self-proclaimed psychic, and spirit medium, who claimed to channel an energy personality who called himself "Seth." Her publication of the Seth texts, known as the Seth Material, established her as one of the preeminent figures in the world of paranormal phenomena. The Yale University Library Manuscripts and Archives maintains a collection entitled Jane Roberts Papers (MS 1090), which documents the career and personal life of Jane Roberts, including journals, poetry, correspondence, audio and video recordings, and other materials donated after her death by Roberts' husband and other individuals and organizations.
Seth's effect upon New Age thinkers has been profound. The title jacket of "The Nature of Personal Reality, A Seth Book," published in 1994 (Amber-Allen/New World Library), contains testimonials from some of the most notable thinkers and writers within the movement. Marianne Williamson, Deepak Chopra, Shakti Gawain, Dan Millman, Louise Hay, Richard Bach, and others express the effect the Seth Material had upon their own awakening. In words similar to Williamson's they state: "Seth was one of my first metaphysical teachers. He remains a constant source of knowledge and inspiration in my life." Catherine L. Albanese, professor of religious history at the University of Chicago, stated that in the 1970s the Seth Material "launched an era of nationwide awareness" of the channeling trend. She believes it contributed to the "self-identity of an emergent New Age movement and also augment[ed] its ranks."  John P. Newport, in his study of the impact of New Age beliefs on contemporary culture, described the central focus of the Seth material as the idea that, for each individual: "you create your own reality." (Briefly summarized, our beliefs generate emotions which trigger our memories and organize our associations. Eventually those beliefs become manifested in our physical lives and health.) Newport wrote that this foundational concept of the New Age movement was first developed in the "Seth Material." Historian Robert C. Fuller, a professor of religious studies at Bradley University, wrote that Seth filled the role of guide for what Fuller called "unchurched American spirituality," related to concepts of reincarnation, karma, free will, ancient metaphysical wisdom, and "Christ consciousness."  Some writers noted, "Husband Robert Butts stated that similarities exist between Seth's ideas and those of various religious, philosophical, and mystical doctrines from the Near, Middle, or Far East... and we've done a little reading on Buddhism, Hinduism, Zen, and Taoism, for example, not to mention subjects like shamanism, voodooism, and obeah."  The late amateur physicist Michael Talbot wrote, "To my great surprise--and slight annoyance--I found that Seth eloquently and lucidly articulated a view of reality that I had arrived at only after great effort and an extensive study of both paranormal phenomena and quantum physics."
What was his view of reality?
A: articulated a view of reality that I had arrived at only after great effort and an extensive study of both paranormal phenomena and quantum physics."
Some context: Christopher Houston Carson (December 24, 1809 - May 23, 1868), better known as Kit Carson, was an American frontiersman. He was a mountain man (fur trapper), wilderness guide, Indian agent, and U.S. Army officer. Carson became a frontier legend in his own lifetime via biographies and news articles. Exaggerated versions of his exploits were the subject of dime novels.
In August 1826, against his mother's wishes, Kit ran away from his apprenticeship. He went west with a caravan of fur trappers, tending their livestock. They made their trek over the Santa Fe Trail to Santa Fe, the capital of Santa Fe de Nuevo Mexico, reaching their destination in November 1826. Kit settled in Taos.  Carson lived with Mathew Kinkead, a trapper and explorer who had served with Carson's older brothers during the War of 1812. Carson was mentored by Kinkead in learning the skills of a trapper, while learning the necessary languages for trade. Eventually he became fluent in Spanish and several Indian languages.  Workman put an advertisement in a local newspaper back in Missouri. He wrote that he would give a one cent reward to anyone who brought the boy back to Franklin. No one claimed the reward. It was a bit of a joke, but Carson was free. The advertisement featured the first printed description of Carson: "Christopher Carson, a boy about 16 years old, small of his age, but thick set; light hair, ran away from the subscriber, living in Franklin, Howard county, Missouri, to whom he had been bound to learn the saddler's trade."  Between 1827 and 1829, Carson worked as cook, translator, and wagon driver in the southwest. He also worked at a copper mine near the Gila River in southwestern New Mexico. In later life, Carson never mentioned any women from his youth. There are only three specific women mentioned in his writing: Josefa Jaramillo, his third and last wife; a comrade's mother in Washington, DC; and Mrs. Ann White, a victim of Indian atrocities.
Where did he run away to?
A:
He went west with a caravan of fur trappers, tending their livestock. They made their trek over the Santa Fe Trail to Santa Fe,