Background: Melungeon ( m@-LUN-j@n) is a term traditionally applied to one of numerous "tri-racial isolate" groups of the Southeastern United States. Historically, Melungeons were associated with the Cumberland Gap area of central Appalachia, which includes portions of East Tennessee, Southwest Virginia, and eastern Kentucky. Tri-racial describes populations thought to be of mixed European, African and Native American ancestry. Although there is no consensus on how many such groups exist, estimates range as high as 200.
Context: According to the principle of partus sequitur ventrem, which Virginia incorporated into law in 1662, children were assigned the social status and ethnicity of their mother, regardless of their father's ethnicity or citizenship. This meant the children of African slave mothers were born into slavery. But it also meant the children of free white or mulatto women, even if fathered by enslaved African men, were born free. The free descendants of such unions formed many of the oldest free families of color. Early colonial Virginia was very much a "melting pot" of peoples, and some of these early multiracial families were ancestors of the later Melungeons. Each family line has to be traced separately. Over the generations, most individuals of the group called Melungeon were persons of mixed European and African descent, whose ancestors had been free in colonial Virginia.  Edward Price's dissertation on Mixed-Blood Populations of the Eastern United States as to Origins, Localizations, and Persistence (1950) stated that children of European and free black unions had intermarried with persons of Native American ancestry. These conclusions have been largely upheld in subsequent scholarly and genealogical studies. In 1894, the U.S. Department of the Interior, in its "Report of Indians Taxed and Not Taxed," noted that the Melungeons in Hawkins County "claim to be Cherokee of mixed blood". The term Melungeon has since sometimes been applied as a catch-all phrase for a number of groups of mixed-race ancestry.  In 2012, the genealogist Roberta Estes and her fellow researchers reported that the Melungeon lines likely originated in the unions of black and white indentured servants living in Virginia in the mid-1600s before slavery became widespread. They concluded that as laws were put in place to prevent the mixing of races, the family groups could only intermarry with each other. They migrated together from western Virginia through the Piedmont frontier of North Carolina, before settling primarily in the mountains of East Tennessee.
Question: What was stated by this
Answer: These conclusions have been largely upheld in subsequent scholarly and genealogical studies.

Background: The Blackfoot Confederacy, Niitsitapi or Siksikaitsitapi (nitmowmeko, meaning "the people" or "Blackfoot-speaking real people") is a historic collective name for the four bands that make up the Blackfoot or Blackfeet people: three First Nation band governments in the provinces of Saskatchewan, Alberta, and British Columbia, and one federally recognized Native American tribe in Montana, United States. The Siksika ("Blackfoot"), the Kainai or Kainah ("Blood"), and the Northern Piegan or Peigan or Piikani ("Apa'tosee" or "Poor Robes") reside in Canada; the Southern Piegan/Piegan Blackfeet ("Amskapi Piikani" or Pikuni) are located in the United States, where they are also known as the Blackfeet Nation. In modern use, the term is sometimes used only for the three First Nations in Canada. Historically, the member peoples of the Confederacy were nomadic bison hunters and trout fishermen, who ranged across large areas of the northern Great Plains of western North America, specifically the semi-arid shortgrass prairie ecological region.
Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives.
Question: did they use the bison for anything else other than food?
Answer:
The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it.