Question: Donna Jeanne Haraway was born in 1944 in Denver, Colorado. Haraway's father was a sportswriter for The Denver Post and her mother, who came from a heavily Irish Catholic background, died when Haraway was 16 years old. Haraway attended high school at St. Mary's Academy in Cherry Hills Village, Colorado. Haraway triple majored in zoology, philosophy and literature at the Colorado College.

In 1985, Haraway published the essay "Manifesto for Cyborgs: Science, Technology, and Socialist-Feminism in the 1980s" in Socialist Review. Although most of Haraway's earlier work was focused on emphasizing the masculine bias in scientific culture, she has also contributed greatly to feminist narratives of the twentieth century. For Haraway, the Manifesto offered a response to the rising conservatism during the 1980s in the United States at a critical juncture at which feminists, in order to have any real-world significance, had to acknowledge their situatedness within what she terms the "informatics of domination." Women were no longer on the outside along a hierarchy of privileged binaries but rather deeply imbued, exploited by and complicit within networked hegemony, and had to form their politics as such.  According to Haraway's "Manifesto", "there is nothing about being female that naturally binds women together into a unified category. There is not even such a state as 'being' female, itself a highly complex category constructed in contested sexual scientific discourses and other social practices". A cyborg does not require a stable, essentialist identity, argues Haraway, and feminists should consider creating coalitions based on "affinity" instead of identity. To ground her argument, Haraway analyzes the phrase "women of color", suggesting it as one possible example of affinity politics. Using a term coined by theorist Chela Sandoval, Haraway writes that "oppositional consciousness" is comparable with a cyborg politics, because rather than identity it stresses how affinity comes as a result of "otherness, difference, and specificity".  Haraway's cyborg is a set of ideals of a genderless, race-less, more collective and peaceful civilization with the caveat of being utterly connected to the machine. Her new versions of beings reject Western humanist conceptions of personhood and promote a disembodied world of information and the withering of subjectivity. The collective consciousness of the beings and their limitless access to information provide the tools with which to create a world of immense socio-political change through altruism and affinity, not biological unity. In her essay Haraway challenges the liberal human subject and its lack of concern for collective desires which leaves the possibility for wide corruption and inequality in the world. Furthermore, the cyborg's importance lays in its coalition of consciousness not in the physical body that carries the information/consciousness. A world of beings with a type of shared knowledge could create a powerful political force towards positive change. Cyborgs can see "from both perspectives at once." In addition, Haraway writes that the cyborg has an imbued nature towards the collective good.  Haraway explains that her "Manifesto" is "an effort to build an ironic political myth faithful to feminism, socialism, and materialism." She adds that "Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves." Haraway is serious about finding future ways towards equality and ending dominating behavior; however, the cyborg itself is not as serious of an endeavor for her as the idea of it is. Haraway creates an analogy using current technologies and information to imagine a world with a collective coalition that had the capabilities to create grand socio-political change. Haraway's "Manifesto" is a thought experiment, defining what people think is most important about being and what the future holds for increased artificial intelligence.

Using a quote from the above article, answer the following question: Was it well received?
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Answer: Haraway's "Manifesto" is a thought experiment, defining what people think is most important about being and what the future holds for increased artificial intelligence.

Problem: The Nitty Gritty Dirt Band, an American country rock band, has existed in various forms since its founding in Long Beach, California in 1966. The group's membership has had at least a dozen changes over the years, including a period from 1976 to 1981 when the band performed and recorded as the Dirt Band. Constant members since the early times are singer-guitarist Jeff Hanna and drummer Jimmie Fadden. Multi-instrumentalist John McEuen was with the band from 1966 to 1986 and returned during 2001 departing once again in November 2017.

The Nitty Gritty Dirt Band was founded around 1966 in Long Beach, California by singer-guitarist Jeff Hanna and singer-songwriter guitarist Bruce Kunkel who had performed as the New Coast Two and later the Illegitimate Jug Band. Trying, in the words of the band's website, to "figure out how not to have to work for a living," Hanna and Kunkel joined informal jam sessions at McCabe's Guitar Shop in Long Beach. There they met a few other musicians: guitarist/washtub bassist Ralph Barr, guitarist-clarinetist Les Thompson, harmonicist and jug player Jimmie Fadden, and guitarist-vocalist Jackson Browne. As Nitty Gritty Dirt Band, the six men started as a jug band and adopted the burgeoning southern California folk rock musical style, playing in local clubs while wearing pinstripe suits and cowboy boots. Their first paying performance was at the Golden Bear in Huntington Beach, California.  Browne was in the band for only a few months before he left to concentrate on a solo career as a singer-songwriter. He was replaced by John McEuen on banjo, fiddle, mandolin, and steel guitar. McEuen's older brother, William, was the group's manager, and he helped the band get signed with Liberty Records, which released the group's debut album, The Nitty Gritty Dirt Band during 1967. The band's first single, "Buy for Me the Rain," was a Top 40 success, and the band gained exposure on The Tonight Show Starring Johnny Carson, as well as concerts with such disparate artists as Jack Benny and The Doors.  A second album, Ricochet, was released later during the year and was less successful than their first. Kunkel wanted the band to "go electric", and include more original material. Bruce left the group to form WordSalad and Of The People. He was replaced by multi-instrumentalist Chris Darrow.  By 1968, the band adopted electrical instruments anyway, and added drums. The first electric album, Rare Junk, was a commercial failure, as was their next, Alive.  The band continued to gain publicity, mainly as a novelty act, making an appearance in the 1968 film, For Singles Only, and a cameo appearance in the 1969 musical western film, Paint Your Wagon, performing "Hand Me Down That Can o' Beans". The band also played Carnegie Hall as an opening act for Bill Cosby and played in a jam session with Dizzy Gillespie.

What album did they release during this period?

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