Background: Scarlett Ingrid Johansson was born in the Manhattan borough of New York City, New York. Her father, Karsten Olaf Johansson, is an architect originally from Copenhagen, Denmark, and her paternal grandfather, Ejner Johansson, was an art historian, screenwriter and film director, whose own father was Swedish. Johansson's mother, Melanie Sloan, a producer, comes from an Ashkenazi Jewish family of Polish and Belarusian descent. She has an older sister, Vanessa, also an actress; an older brother, Adrian; and a twin brother, Hunter.
Context: Johansson's first leading role was as Amanda, the younger sister of a pregnant teenager who runs away from her foster home in Manny & Lo (1996) alongside Aleksa Palladino and her brother, Hunter. Her performance received positive reviews: one written for the San Francisco Chronicle noted, "[the film] grows on you, largely because of the charm of ... Scarlett Johansson," while critic Mick LaSalle, writing for the same paper, commented on her "peaceful aura", and believed, "If she can get through puberty with that aura undisturbed, she could become an important actress." Johansson earned a nomination for the Independent Spirit Award for Best Lead Female for the role.  After appearing in minor roles in Fall and Home Alone 3 (both 1997), Johansson attracted wider attention for her performance in the film The Horse Whisperer (1998), directed by Robert Redford. The drama film, based on the 1995 novel of the same name by Nicholas Evans, tells the story of a talented trainer with a gift for understanding horses, who is hired to help an injured teenager played by Johansson. The actress received an "introducing" credit on this film, although it was her seventh role. On Johansson's maturity, Redford described her as "13 going on 30". Todd McCarthy of Variety commented that Johansson "convincingly conveys the awkwardness of her age and the inner pain of a carefree girl suddenly laid low by horrible happenstance". For the film, she was nominated for the Chicago Film Critics Association Award for Most Promising Actress. She believed that the film changed many things in her life, realizing that acting is the ability to manipulate one's emotions. On finding good roles as a teenager, Johansson said it was hard for her as adults wrote the scripts and they "portray kids like mall rats and not seriously ... Kids and teenagers just aren't being portrayed with any real depth".  Johansson later appeared in My Brother the Pig (1999) and in the neo-noir, Coen brothers film The Man Who Wasn't There (2001). Her breakthrough came playing a cynical outcast in Terry Zwigoff's black comedy Ghost World (2001), an adaptation of Daniel Clowes' graphic novel of same name. Johansson auditioned for the film via a tape from New York, and Zwigoff believed her to be "a unique, eccentric person, and right for that part". The film premiered at the 2001 Seattle International Film Festival; it was a box office failure, but has since developed a cult status. Johansson was credited with "sensitivity and talent [that] belie her age" by an Austin Chronicle critic, and won a Toronto Film Critics Association Award for Best Supporting Actress for her performance.  With David Arquette, Johansson appeared in the horror comedy Eight Legged Freaks (2002), about a collection of spiders that are exposed to toxic waste, causing them to grow to gigantic proportions and begin killing and harvesting. After graduating from PCS that year, she applied to New York University's Tisch School of the Arts; she decided to focus on her film career when she was rejected.
Question: was that a movie or tv series?
Answer: film

Background: John the Apostle (Aramaic: ywHnn shlyH' Yohanan Shliha; Hebrew: yvkhnn bn zbdy Yohanan ben Zavdi; Koine Greek: Ioannes; Coptic:  or ; Latin: Ioannes; c. AD 6-100) was one of the Twelve Apostles of Jesus according to the New Testament, which refers to him as Ioannes. Generally listed as the youngest apostle, he was the son of Zebedee and Salome or Joanna.
Context: The author of the Book of Revelation identifies himself as "Ioannes" ("John" in standard English translation) The early 2nd century writer, Justin Martyr, was the first to equate the author of Revelation with John the Apostle. Most biblical scholars now agree that these were not separate individuals and that John the apostle wrote the Book of Revelation.  John the Presbyter, an obscure figure in the early church, has also been identified with the seer of the Book of Revelation by such authors as Eusebius in his Church History (Book III, 39)  and Jerome.  John is considered to have been exiled to Patmos, during the persecutions under Emperor Domitian. Revelation 1:9 says that the author wrote the book on Patmos: "I, John, both your brother and companion in tribulation... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ." Adela Yarbro Collins, a biblical scholar at Yale Divinity School, writes:  Early tradition says that John was banished to Patmos by the Roman authorities. This tradition is credible because banishment was a common punishment used during the Imperial period for a number of offenses. Among such offenses were the practices of magic and astrology. Prophecy was viewed by the Romans as belonging to the same category, whether Pagan, Jewish, or Christian. Prophecy with political implications, like that expressed by John in the book of Revelation, would have been perceived as a threat to Roman political power and order. Three of the islands in the Sporades were places where political offenders were banished. (Pliny Natural History 4.69-70; Tacitus Annals 4.30)  Some modern higher critical scholars have raised the possibility that John the Apostle, John the Evangelist, and John of Patmos were three separate individuals. These scholars assert that John of Patmos wrote Revelation but neither the Gospel of John nor the Epistles of John. For one, the author of Revelation identifies himself as "John" several times, but the author of the Gospel of John never identifies himself directly. Some Catholic scholars state that "vocabulary, grammar, and style make it doubtful that the book could have been put into its present form by the same person(s) responsible for the fourth gospel."
Question: What was in the book of revelation?
Answer: