Some context: Ahmed Yassin was born in al-Jura, a small village near the city of Ashkelon, in the British Mandate of Palestine. His date of birth is not known for certain: according to his Palestinian passport, he was born on 1 January 1929, but he claimed to have actually been born in 1937. His father, Abdullah Yassin, died when he was three years old. Afterward, he became known in his neighborhood as Ahmad Sa'ada after his mother Sa'ada al-Habeel.
The Palestinian Authority declared three days of mourning and closed Palestinian schools. Hamas official Ismail Haniyeh suggested, "This is the moment Sheikh Yassin dreamed about". The Hamas leadership said Ariel Sharon had "opened the gates of hell." Hamas called for retaliation against Israel. About 200,000 people took to the streets of the Gaza Strip for Yassin's funeral as Israeli forces declared a national alert.  The assassination of Yassin also led to the fact that Hamas, for the first time, named as the most popular movement in Palestine by the residents of the West Bank and Gaza Strip two weeks after the assassination.  Abdel Aziz Rantisi was announced as the new head of Hamas. At a memorial service for Sheik Yassin, he declared that "The Israelis will not know security... We will fight them until the liberation of Palestine, the whole of Palestine." Publicly addressing the "military wing" of Hamas, Rantisi suggested, "The door is open for you to strike all places, all the time and using all means." Rantisi was himself killed by Israel on 17 April 2004 in an assassination almost identical to that of Yassin. He was killed by three rockets fired from a Gunship by the Israeli Military.  On 31 August 2004, at least 15 Israeli people were killed and 80 injured in a suicide attack against two Israeli buses in Beersheba. Hamas stated the attack was a revenge for the assassination of Rantisi and Yassin. Following the bombing, an estimated 20,000 Hamas supporters in Gaza took to Gaza's streets, celebrating the successful attack.
Tell me more about his dealings with Palenstein?
A: We will fight them until the liberation of Palestine,
Some context: Although the date and place of her birth are not documented, scholars believe that Phillis Wheatley was born in 1753 in West Africa, most likely in present-day Gambia or Senegal. Wheatley was sold by a local chief to a visiting trader, who took her to Boston in the British colony of Massachusetts, on July 11, 1761, on a ship called The Phillis. It was owned by Timothy Fitch and captained by Peter Gwinn. On arrival she was re-sold to the wealthy Boston merchant and tailor John Wheatley, who bought the young girl as a servant for his wife Susanna.
Wheatley believed that the power of poetry is immeasurable. John C. Shields notes that her poetry did not simply reflect the literature that she read but was based on her personal ideas and beliefs. Shields writes, "Wheatley had more in mind than simple conformity. It will be shown later that her allusions to the sun god and to the goddess of the morn, always appearing as they do here in close association with her quest for poetic inspiration, are of central importance to her." This poem is arranged into three stanzas of four lines in iambic tetrameter followed by a concluding couplet in iambic pentameter. The rhyme scheme is ababcc.  She used three primary elements: Christianity, classicism, and hierophantic solar worship. The hierophantic solar worship is what she brought with her from Africa; the worship of sun gods is expressed as part of her African culture. As her parents were sun worshipers, it may be why she used so many different words for the sun. For instance, she uses Aurora eight times, "Apollo seven, Phoebus twelve, and Sol twice." Shields believes that the word "light" is significant to her as it marks her African history, a past that she has left physically behind.  He notes that Sun is a homonym for Son, and that Wheatley intended a double reference to Christ. Wheatley also refers to "heav'nly muse" in two of her poems: "To a Clergy Man on the Death of his Lady" and "Isaiah LXIII," signifying her idea of the Christian deity.  Shields believes that her use of classicism set her work apart from that of her contemporaries. He writes, "Wheatley's use of classicism distinguishes her work as original and unique and deserves extended treatment." Shields sums up Wheatley's writing by characterizing it as "contemplative and reflective rather than brilliant and shimmering."
Did she win any awards for her work?
A: