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Rene Noel Theophile Girard (; French: [ZiRaR]; 25 December 1923 - 4 November 2015) was a French historian, literary critic, and philosopher of social science whose work belongs to the tradition of anthropological philosophy. Girard was the author of nearly thirty books, with his writings spanning many academic domains.
The mimetic theory has also been applied in the study of economics, most notably in La violence de la monnaie (1982) by Michel Aglietta and Andre Orlean. Orlean was also a contributor to the volume Rene Girard in Les cahiers de l'Herne ("Pour une approche girardienne de l'homo oeconomicus"). According to the philosopher of technology Andrew Feenberg:  In La violence de la monnaie, Aglietta and Orlean follow Girard in suggesting that the basic relation of exchange can be interpreted as a conflict of 'doubles', each mediating the desire of the Other. Like Lucien Goldmann, they see a connection between Girard's theory of mimetic desire and the Marxian theory of commodity fetishism. In their theory, the market takes the place of the sacred in modern life as the chief institutional mechanism stabilizing the otherwise explosive conflicts of desiring subjects.  In an interview with the Unesco Courier, anthropologist and social theorist Mark Anspach (editor of the Rene Girard issue of Les Cahiers de l'Herne) explains that Aglietta and Orlean (who were very critical of economic rationality) see the classical theory of economics as a myth. According to Anspach, the vicious circle of violence and vengeance generated by mimetic rivalry gives rise to the gift economy, as a means to overcome it and achieve a peaceful reciprocity: "Instead of waiting for your neighbour to come steal your yams, you offer them to him today, and it is up to him to do the same for you tomorrow. Once you have made a gift, he is obliged to make a return gift. Now you have set in motion a positive circularity." Since the gift may be so large as to be humiliating, a second stage of development--"economic rationality"--is required: this liberates the seller and the buyer of any other obligations than to give money. Thus reciprocal violence is eliminated by the sacrifice, obligations of vengeance by the gift, and finally the possibly dangerous gift by "economic rationality." This rationality, however, creates new victims, as globalization is increasingly revealing.
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Are there any other ways to break the cycle?

Answer:
Thus reciprocal violence is eliminated by the sacrifice, obligations of vengeance by the gift, and finally the possibly dangerous gift by "economic rationality."


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Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men.  In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women.  In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria.  Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.
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What challenge did the organisation face?

Answer:
Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged.


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Van der Graaf Generator are an English progressive rock band, formed in 1967 in Manchester by singer-songwriters Peter Hammill and Chris Judge Smith and the first act signed by Charisma Records. They did not experience much commercial success in the UK, but became popular in Italy during the 1970s. In 2005 the band reformed. The band formed at Manchester University, but settled in London where they signed with Charisma.
Though the group have generally been commercially unsuccessful outside of early 1970s Italy, they have inspired several notable musicians, including Rush, John Lydon, Marc Almond, Graham Coxon, Luca Prodan, Mark E. Smith, John Frusciante, Bruce Dickinson and Julian Cope. Dickinson, who has been a fan of the band since he saw them at Oundle School aged 13, said that Hammill was one of his childhood heroes. Coxon is particularly fond of "House with No Door" from H to He (1970), saying the track is "extremely beautiful, with Jackson's truly lovely sax-and-flute instrumental section." Almond recalled hearing "Killer" for the first time saying, "I'd never heard anything like it before. It wasn't just Peter's snarling operatic vocal, it was the mix of instruments ... I became an instant fan." Mentioning their reputation as something of an acquired taste, Lydon said, "There's a few Van Der Graaf things I like, but I'm not going to recommend anything to anyone. It might not be for them. Music doesn't come with a set of guidelines."  Although generally categorised as a progressive rock group, Cope is keen to distance the band from that movement, stating "Their music was like some Brechtian bar band - the opposite of prog rock, really". Nevertheless, the band have been acknowledged as an influence on the neo-progressive rock subgenre which emerged in the 1980s and featured Marillion as its most successful band. Marillion singer Fish thought highly of Hammill and invited him to be the support on the band's early tours.  The Canadian new wave band Men Without Hats have a song titled "The Van der Graaf Generator Blues" on their 1991 album Sideways.
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Who did they inspire

Answer:
inspired several notable musicians, including Rush,