Problem: Background: Bernard Lewis, FBA (born 31 May 1916) is a British American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West.
Context: Lewis' influence extends beyond academia to the general public. He is a pioneer of the social and economic history of the Middle East and is famous for his extensive research of the Ottoman archives. He began his research career with the study of medieval Arab, especially Syrian, history. His first article, dedicated to professional guilds of medieval Islam, had been widely regarded as the most authoritative work on the subject for about thirty years. However, after the establishment of the state of Israel in 1948, scholars of Jewish origin found it more and more difficult to conduct archival and field research in the Arab countries, where they were suspected of espionage. Therefore, Lewis switched to the study of the Ottoman Empire, while continuing to research Arab history through the Ottoman archives which had only recently been opened to Western researchers. A series of articles that Lewis published over the next several years revolutionized the history of the Middle East by giving a broad picture of Islamic society, including its government, economy, and demographics.  Lewis argues that the Middle East is currently backward and its decline was a largely self-inflicted condition resulting from both culture and religion, as opposed to the post-colonialist view which posits the problems of the region as economic and political maldevelopment mainly due to the 19th-century European colonization. In his 1982 work Muslim Discovery of Europe, Lewis argues that Muslim societies could not keep pace with the West and that "Crusader successes were due in no small part to Muslim weakness." Further, he suggested that as early as the 11th century Islamic societies were decaying, primarily the byproduct of internal problems like "cultural arrogance," which was a barrier to creative borrowing, rather than external pressures like the Crusades.  In the wake of Soviet and Arab attempts to delegitimize Israel as a racist country, Lewis wrote a study of anti-Semitism, Semites and Anti-Semites (1986). In other works he argued Arab rage against Israel was disproportionate to other tragedies or injustices in the Muslim world, such as the Soviet invasion of Afghanistan and control of Muslim-majority land in Central Asia, the bloody and destructive fighting during the Hama uprising in Syria (1982), the Algerian civil war (1992-98), and the Iran-Iraq War (1980-88).  In addition to his scholarly works, Lewis wrote several influential books accessible to the general public: The Arabs in History (1950), The Middle East and the West (1964), and The Middle East (1995). In the wake of the September 11, 2001 attacks, the interest in Lewis's work surged, especially his 1990 essay The Roots of Muslim Rage. Three of his books were published after 9/11: What Went Wrong? (written before the attacks), which explored the reasons of the Muslim world's apprehension of (and sometimes outright hostility to) modernization; The Crisis of Islam; and Islam: The Religion and the People.
Question: What where the books titles?
Answer: The Arabs in History (1950), The Middle East and the West (1964), and The Middle East (1995).

Problem: Background: Sylvia Plath (; October 27, 1932 - February 11, 1963) was an American poet, novelist, and short-story writer. Born in Boston, she studied at Smith College and Newnham College at the University of Cambridge before receiving acclaim as a poet and writer. She married fellow poet Ted Hughes in 1956, and they lived together in the United States and then in England. They had two children, Frieda and Nicholas, before separating in 1962.
Context: As Hughes and Plath were legally married at the time of her death, Hughes inherited the Plath estate, including all her written work. Hughes has been condemned repeatedly for burning Plath's last journal, saying he "did not want her children to have to read it." He lost another journal and an unfinished novel and instructed that a collection of Plath's papers and journals should not be released until 2013. Hughes has been accused of attempting to control the estate for his own ends, although royalties from Plath's poetry were placed into a trust account for their two children, Frieda and Nicholas.  Still the subject of speculation and opprobrium in 1998, Hughes published Birthday Letters that year, his own collection of 88 poems about his relationship with Plath. Hughes had published very little about his experience of the marriage and Plath's subsequent suicide, and the book caused a sensation, being taken as his first explicit disclosure, and it topped best seller charts. It was not known at the volume's release that Hughes was suffering from terminal cancer and would die later that year. The book went on to win the Forward Poetry Prize, the T. S. Eliot Prize for Poetry, and the Whitbread Poetry Prize. The poems, written after Plath's death, in some cases long after, try to find a reason why Plath took her own life.  In October 2015 the BBC Two documentary Ted Hughes: Stronger Than Death examined Hughes' life and work and included audio recordings of Plath reciting her own poetry. Their daughter Frieda spoke for the first time about her mother and father.  In 2017 it was revealed that letters written by Plath between February 18, 1960 and February 4, 1963 claim that Hughes beat Plath two days before she had a miscarriage in 1961, and that Hughes told Plath he wished that she was dead. The letters were sent to Dr. Ruth Barnhouse (then Dr. Ruth Beuscher).
Question: Why was Hughes doing these things?
Answer:
Still the subject of speculation and opprobrium in 1998, Hughes published Birthday Letters that year, his own collection of 88 poems about his relationship with Plath.