Problem: Background: Sam Benjamin Harris (born April 9, 1967) is an American author, philosopher, neuroscientist, blogger, and podcast host. He is a critic of religion and proponent of the liberty to criticize religion. He is concerned with matters that touch on spirituality, morality, neuroscience, free will, and terrorism. He is described as one of the "Four Horsemen of atheism", with Richard Dawkins, Christopher Hitchens and Daniel Dennett.
Context: Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions. He asserts that the "dogmatic commitment to using violence to defend one's faith, both from within and without" to varying degrees, is a central Islamic doctrine that is found in few other religions to the same degree, and that "this difference has consequences in the real world."  In 2006, after the Jyllands-Posten Muhammad cartoons controversy, Harris wrote, "The idea that Islam is a 'peaceful religion hijacked by extremists' is a dangerous fantasy--and it is now a particularly dangerous fantasy for Muslims to indulge. It is not at all clear how we should proceed in our dialogue with the Muslim world, but deluding ourselves with euphemisms is not the answer. It now appears to be a truism in foreign policy circles that real reform in the Muslim world cannot be imposed from the outside. But it is important to recognize why this is so--it is so because the Muslim world is utterly deranged by its religious tribalism. In confronting the religious literalism and ignorance of the Muslim world, we must appreciate how terrifyingly isolated Muslims have become in intellectual terms." He states that his criticism of the religion is aimed not at Muslims as people, but at the doctrine of Islam.  Harris wrote a response to controversy over his criticism of Islam, which also aired on a debate hosted by The Huffington Post on whether critics of Islam are unfairly labeled as bigots:  Is it really true that the sins for which I hold Islam accountable are "committed at least to an equal extent by many other groups, especially [my] own"? ... The freedom to poke fun at Mormonism is guaranteed [not by the First Amendment but] by the fact that Mormons do not dispatch assassins to silence their critics or summon murderous hordes in response to satire. ... Can any reader of this page imagine the staging of a similar play [to The Book of Mormon] about Islam in the United States, or anywhere else, in the year 2013? ... At this moment in history, there is only one religion that systematically stifles free expression with credible threats of violence. The truth is, we have already lost our First Amendment rights with respect to Islam--and because they brand any observation of this fact a symptom of Islamophobia, Muslim apologists like Greenwald are largely to blame.  Harris has criticized common usage of the term "Islamophobia". "My criticism of Islam is a criticism of beliefs and their consequences," he wrote following a controversial clash with Ben Affleck in October 2014 on the show Real Time with Bill Maher, "but my fellow liberals reflexively view it as an expression of intolerance toward people." During an email exchange with Glenn Greenwald, a critic of the New Atheists, Harris argued that "Islamophobia is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."
Question: what did it say?
Answer: on whether critics of Islam are unfairly labeled as bigots:

Problem: Background: Eleanor's year of birth is not known precisely: a late 13th-century genealogy of her family listing her as 13 years old in the spring of 1137 provides the best evidence that Eleanor was perhaps born as late as 1124. On the other hand, some chronicles mention a fidelity oath of some lords of Aquitaine on the occasion of Eleanor's fourteenth birthday in 1136. This, and her known age of 82 at her death, make 1122 more likely the year of birth. Her parents almost certainly married in 1121.
Context: In 1137 Duke William X left Poitiers for Bordeaux and took his daughters with him. Upon reaching Bordeaux, he left them in the charge of the Archbishop of Bordeaux, one of his few loyal vassals. The duke then set out for the Shrine of Saint James of Compostela in the company of other pilgrims. He died, however, on Good Friday of that year (9 April).  Eleanor, aged twelve to fifteen, then became the Duchess of Aquitaine, and thus the most eligible heiress in Europe. As these were the days when kidnapping an heiress was seen as a viable option for obtaining a title, William dictated a will on the very day he died that bequeathed his domains to Eleanor and appointed King Louis VI of France as her guardian. William requested of the king that he take care of both the lands and the duchess, and find her a suitable husband. However, until a husband was found, the king had the legal right to Eleanor's lands. The duke also insisted to his companions that his death be kept a secret until Louis was informed; the men were to journey from Saint James of Compostela across the Pyrenees as quickly as possible to call at Bordeaux to notify the archbishop, then to make all speed to Paris to inform the king.  The king of France, known as Louis the Fat, was also gravely ill at that time, suffering from a bout of dysentery from which he appeared unlikely to recover. Yet despite his impending death, Louis's mind remained clear. His heir, Prince Louis, had originally been destined for the monastic life of a younger son but had become the heir apparent when his older brother, Philip, died from a riding accident in 1131.  The death of William, one of the king's most powerful vassals, made available the most desirable duchy in France. While presenting a solemn and dignified face to the grieving Aquitainian messengers, Louis exulted when they departed. Rather than act as guardian to the duchess and duchy, he decided to marry the duchess to his 17-year-old heir and bring Aquitaine under the control of the French crown, thereby greatly increasing the power and prominence of France and its ruling family, the House of Capet. Within hours, the king had arranged for Prince Louis to be married to Eleanor, with Abbot Suger in charge of the wedding arrangements. Prince Louis was sent to Bordeaux with an escort of 500 knights, along with Abbot Suger, Theobald II, Count of Champagne, and Count Ralph.
Question: Are there any other interesting aspects about this article?
Answer:
Within hours, the king had arranged for Prince Louis to be married to Eleanor,