IN: Judith Butler FBA (born February 24, 1956) is an American philosopher and gender theorist whose work has influenced political philosophy, ethics and the fields of third-wave feminist, queer and literary theory. Since 1993, she has taught at the University of California, Berkeley, where she is now Maxine Elliot Professor in the Department of Comparative Literature and the Program of Critical Theory. She is also the Hannah Arendt Chair at the European Graduate School. Butler is best known for her books Gender Trouble:

Judith Butler was born in Cleveland, Ohio, to a family of Hungarian-Jewish and Russian-Jewish descent. Most of her maternal grandmother's family perished in the Holocaust. As a child and teenager, she attended both Hebrew school and special classes on Jewish ethics, where she received her "first training in philosophy". Butler stated in a 2010 interview with Haaretz that she began the ethics classes at the age of 14 and that they were created as a form of punishment by her Hebrew school's Rabbi because she was "too talkative in class". Butler also stated that she was "thrilled" by the idea of these tutorials, and when asked what she wanted to study in these special sessions, she responded with three questions preoccupying her at the time: "Why was Spinoza excommunicated from the synagogue? Could German Idealism be held accountable for Nazism? And how was one to understand existential theology, including the work of Martin Buber?"  Butler attended Bennington College and then Yale University where she studied philosophy, receiving her B.A. in 1978 and her Ph.D. in 1984. She spent one academic year at Heidelberg University as a Fulbright-Scholar. She taught at Wesleyan University, George Washington University, and Johns Hopkins University before joining University of California, Berkeley, in 1993. In 2002 she held the Spinoza Chair of Philosophy at the University of Amsterdam. In addition, she joined the department of English and Comparative Literature at Columbia University as Wun Tsun Tam Mellon Visiting Professor of the Humanities in the spring semesters of 2012, 2013 and 2014 with the option of remaining as full-time faculty.  Butler serves on the editorial board or advisory board of academic journals including JAC: A Journal of Rhetoric, Culture, and Politics and Signs: Journal of Women in Culture and Society.

Where did she graduate from?

OUT: Butler attended Bennington College and then Yale University where she studied philosophy, receiving her B.A. in 1978 and her Ph.D. in 1984.

Answer the question at the end by quoting:

Caryn Elaine Johnson (born November 13, 1955), known professionally as Whoopi Goldberg (), is an American actress, comedian, author, and television host. She has been nominated for 13 Emmy Awards and is one of the few entertainers to have won an Emmy Award, a Grammy Award, an Academy Award, and a Tony Award. She was the second black woman to win an Academy Award for acting. Goldberg's breakthrough role was Celie, a mistreated woman in the Deep South,
Caryn Elaine Johnson was born in Manhattan, New York City on November 13, 1955, the daughter of Robert James Johnson, Jr. (March 4, 1930 - May 25, 1993), a Baptist clergyman, and Emma Johnson (nee Harris; September 21, 1931 - August 29, 2010), a nurse and teacher. She was raised in the Chelsea-Elliot Houses.  Goldberg has described her mother as a "stern, strong, and wise woman" who raised her as a single mother with her brother Clyde (c. 1949 - May 11, 2015), who died of a brain aneurysm. She attended a local Catholic school, St Columba's when she was younger. Her more recent forebears migrated north from Faceville, Georgia, Palatka, Florida, and Virginia. She dropped out of Washington Irving High School.  She has stated that her stage forename ("Whoopi") was taken from a whoopee cushion; "If you get a little gassy, you've got to let it go. So people used to say to me, 'You're like a whoopee cushion.' And that's where the name came from." She said in 2011, "My mother did not name me Whoopi, but Goldberg is my name, it's part of my family, part of my heritage. Just like being black." Henry Louis Gates, Jr., in his book In Search of Our Roots: How 19 Extraordinary African Americans Reclaimed Their Past, found that all of Goldberg's traceable ancestors were African Americans, that she has no known Jewish ancestry, and that none of her ancestors were named Goldberg. Results of a DNA test, revealed in the 2006 PBS documentary African American Lives, traced part of her ancestry to the Papel and Bayote people of modern-day Guinea-Bissau. Her admixture test indicates that she is of 92 % sub-Saharan African origin and of 8 % European origin.  According to an anecdote told by Nichelle Nichols in Trekkies (1997), a young Goldberg was watching Star Trek, and upon seeing Nichols's character Uhura, exclaimed, "Momma! There's a black lady on TV and she ain't no maid!" This spawned lifelong fandom of Star Trek for Goldberg, who would eventually ask for and receive a recurring guest-starring role on Star Trek: The Next Generation.  In the 1970s, Goldberg relocated to Southern California before settling in Berkeley, where she worked various odd jobs, including as a bank teller, a mortuary cosmetologist, and a bricklayer. There, she joined the avant-garde theater troupe, the Blake Street Hawkeyes, and taught comedy and acting classes which were attended by Courtney Love. Between 1979 and 1981, she lived in East Germany, working in a number of theater productions.

Did she have any siblings?

brother Clyde

input: The most striking feature of Bobet the man rather than rider was his ambition to behave like a Hollywood matinee idol, a sort of David Niven character in a dinner suit tuxedo. It brought him much ribbing from other French riders. Geminiani says Bobet's diffident and elegant manner made him less popular even in his own Brittany than the more rustic, forthright manners of other Breton people such as Jean Robic. The British professional Brian Robinson called Bobet "a private man and a little moody" and said he would sulk if things went wrong. The French journalist Rene de Latour said of Bobet in Sporting Cyclist that "he didn't look good on a bike" and that he had "the legs of a football [soccer] player".  Bobet spoke out against French involvement in a war against communists in Indo-China. He said he wasn't a Marxist but a pacifist. Geminiani said Bobet lacked humility. "He really thought that, after him, there'd be no more cycling in France", he said. Bobet occasionally talked of himself in the third person.  Bobet was driven by personal hygiene and refused to accept his first yellow jersey because it had not been made with the pure wool he believed the only healthy material for a sweating and dusty rider. Synthetic thread or blends were added in 1947 following the arrival of Sofil as a sponsor. Sofil made artificial yarn. The race organiser, Jacques Goddet wrote:  It produced a real drama. Our contract with Sofil was crumbling away. If the news had got out, the commercial effect would have been disastrous for the manufacturer. I remember debating it with him a good part of the night. Louison was always exquisitely courteous but his principles were as hard as the granite blocks of his native Brittany coast.  Goddet had to get Sofil to produce another jersey overnight, its logo still visible but artificial fabric absent. Bobet's concern with hygiene and clothing was accentuated by frequent problems with saddle sores.

Answer this question "What was notable about Bobet's personality?"
output:
striking feature of Bobet the man rather than rider was his ambition to behave like a Hollywood matinee idol,