input: The rise of the Amorite kingdoms in Mesopotamia brought about deep and lasting repercussions in its political, social and economic structure, especially in southern Mesopotamia.  The division into kingdoms replaced the Babylonian city-states in southern Mesopotamia. Men, land and cattle ceased to belong physically to the gods or to the temples and the king. The new Amorite monarchs gave or let out for an indefinite period numerous parcels of royal or sacerdotal land, freed the inhabitants of several cities from taxes and forced labour, which seems to have encouraged a new society to emerge: a society of big farmers, free citizens and enterprising merchants, which was to last throughout the ages. The priest assumed the service of the gods and cared for the welfare of his subjects, but the economic life of the country was no longer exclusively (or almost exclusively) in their hands.  In general terms, Mesopotamian civilization survived the arrival of Amorites, as the indigenous Babylonian civilisation had survived the short period of Gutian dynasty of Sumer's domination of the south during the restless period after the fall of the Akkadian Empire that had preceded the rise of the Third Dynasty of Ur (the "Neo-Sumerian Empire"). The religious, ethical, technological, scientific and artistic directions in which Mesopotamia had been developing since the 4th millennium BC were not greatly affected by the Amorites' hegemony. They continued to worship the Sumero-Akkadian gods, and the older Sumerian myths and epic tales were piously copied, translated, or adapted, generally with only minor alterations. As for the scarce artistic production of the period, there is little to distinguish it from the preceding Ur III era.  The era of the Amorite kingdoms, c. 2000 - 1595 BC, is sometimes known as the "Amorite period" in Mesopotamian history. The principal Amorite dynasties arose in Mari, Yamhad, Qatna, fairly briefly in Assyria (under Shamshi-Adad I), Isin, Larsa and Babylon.  Babylon, originally a minor state at its founding in 1894 BC, became briefly the major power in the ancient world during the reign of Hammurabi in the first part of the 18th century BC, and it was from then that southern Mesopotamia came to be known as Babylonia, the north long before it evolved into Assyria.

Answer this question "What was the basic of their religion ?"
output: 

input: Wladyslaw Gomulka was born on 6 February 1905 in Bialobrzegi Franciszkanskie village on the outskirts of Krosno, into a worker's family living in the Austrian Partition (the Galicia region). His parents had met and married in the United States, where each had emigrated in search of work in the late 19th century, but returned to occupied Poland in the early 20th century because Wladyslaw's father Jan was unable to find gainful employment in America. Jan Gomulka then worked as a laborer in the Subcarpathian oil industry. Wladyslaw's older sister Jozefa, born in the US, returned there upon turning eighteen to join her extended family, most of whom had emigrated, and to preserve her US citizenship. Wladyslaw and his two other siblings experienced a childhood of the proverbial Galician poverty: they lived in a dilapidated hut and ate mostly potatoes. Wladyslaw received only rudimentary education before being employed in the oil industry of the region.  Gomulka attended schools in Krosno for six or seven years, until the age of thirteen, when he had to start an apprenticeship in a metalworks shop. Throughout his life Gomulka was an avid reader and accomplished a great deal of self-education, but remained a subject of jokes because of his lack of formal education and demeanor.  In 1922, Gomulka passed his apprenticeship exams and began working at a local refinery. The re-established Polish state of Gomulka's teen years was a scene of growing political polarization and radicalization. The young worker developed connections with the radical Left, joining the Sila (Power) youth organization in 1922 and the Independent Peasant Party in 1925. Gomulka was known for his activism in the metal workers and, from 1922, chemical industry unions. He was involved in union-organized strikes and in 1924, during a protest gathering in Krosno, participated in a polemical debate with Herman Lieberman. He published radical texts in leftist newspapers. In May 1926 the young Gomulka was for the first time arrested, but soon released because of worker demands. The incident was the subject of a parliamentary intervention by the Peasant Party. In October 1926, Gomulka became a secretary of the managing council in the Chemical Industry Workers Union for the Drohobych District and remained involved with that communist-dominated union until 1930. He around this time learned on his own basic Ukrainian.

Answer this question "Where was he born?"
output: in Bialobrzegi Franciszkanskie village on the outskirts of Krosno,

input: The Clive Davis's pre-Grammy party that Houston was expected to attend, which featured many of the biggest names in music and movies, went on as scheduled although it was quickly turned into a tribute to Houston. Davis spoke about Houston's death at the evening's start:  By now you have all learned of the unspeakably tragic news of our beloved Whitney's passing. I don't have to mask my emotion in front of a room full of so many dear friends. I am personally devastated by the loss of someone who has meant so much to me for so many years. Whitney was so full of life. She was so looking forward to tonight even though she wasn't scheduled to perform. Whitney was a beautiful person and a talent beyond compare. She graced this stage with her regal presence and gave so many memorable performances here over the years. Simply put, Whitney would have wanted the music to go on and her family asked that we carry on.  Tony Bennett spoke of Houston's death before performing at Davis's party. He said, "First, it was Michael Jackson, then Amy Winehouse, now, the magnificent Whitney Houston." Bennett sang "How Do You Keep the Music Playing?" and said of Houston, "When I first heard her, I called Clive Davis and said, 'You finally found the greatest singer I've ever heard in my life.'"  Some celebrities opposed Davis' decision to continue on the party while a police investigation was being conducted in Houston's hotel room and her body was still in the building. Chaka Khan, in an interview with CNN's Piers Morgan on February 13, 2012, shared that she felt the party should have been canceled, saying: "I thought that was complete insanity. And knowing Whitney I don't believe that she would have said 'the show must go on.' She's the kind of woman that would've said 'Stop everything! Un-unh. I'm not going to be there.' [...] I don't know what could motivate a person to have a party in a building where the person whose life he had influenced so enormously and whose life had been affected by hers. They were like... I don't understand how that party went on." Sharon Osbourne condemned the Davis party, declaring: "I think it was disgraceful that the party went on. I don't want to be in a hotel room when there's someone you admire who's tragically lost their life four floors up. I'm not interested in being in that environment and I think when you grieve someone, you do it privately, you do it with people who understand you. I thought it was so wrong."

Answer this question "what did David say about her"
output:
By now you have all learned of the unspeakably tragic news of our beloved Whitney's passing. I don't have to mask my emotion in front of a room