input: In 1992 Fortuyn wrote "Aan het volk van Nederland" (To the people of the Netherlands), declaring he was the successor to the charismatic but controversial 18th-century Dutch politician Joan Derk van der Capellen tot den Pol. A one-time communist and former member of the social-democratic Labour Party, Fortuyn was elected "lijsttrekker" of the newly formed Livable Netherlands party by a large majority on 26 November 2001, prior to the Dutch general election of 2002.  On 9 February 2002, he was interviewed by the Volkskrant, a Dutch newspaper (see below). His statements were considered so controversial that the party dismissed him as lijsttrekker the next day. Fortuyn had said that he favoured putting an end to Muslim immigration, if possible and wanted to abolish Article 1 of the Dutch constitution, the equality before the law. Having been rejected by Livable Netherlands, Fortuyn founded his own party Pim Fortuyn List (LPF) on 11 February 2002. Many Livable Netherlands supporters transferred their support to the new party.  Heading the list of the Livable Rotterdam party, a local issues party, he achieved a major victory in the Rotterdam municipal council elections in early March 2002. The new party won about 36% of the seats, making it the largest party in the council. For the first time since the Second World War, the Labour Party was out of power in Rotterdam.  Fortuyn's victory made him the subject of hundreds of interviews during the next three months, and he made many statements about his political ideology. In March he released his book The Mess of Eight Purple Years (De puinhopen van acht jaar Paars), which he used as his political agenda for the upcoming general election. Purple is the colour to indicate a coalition government consisting of left parties (red) and conservative-liberal parties (blue). The Netherlands had been governed by such a coalition for eight years at that time.

Answer this question "any other achievements during his career ?"
output: Fortuyn's victory made him the subject of hundreds of interviews

Question: Fiddler on the Roof is a musical with music by Jerry Bock, lyrics by Sheldon Harnick, and book by Joseph Stein, set in the Pale of Settlement of Imperial Russia in 1905. It is based on Tevye and his Daughters (or Tevye the Dairyman) and other tales by Sholem Aleichem. The story centers on Tevye, the father of five daughters, and his attempts to maintain his Jewish religious and cultural traditions as outside influences encroach upon the family's lives. He must cope both with the strong-willed actions of his three older daughters, who wish to marry for love - each one's choice of a husband moves further away from the customs of his faith - and with the edict of the Tsar that evicts the Jews from their village.

Months later, Perchik tells Hodel he must return to Kiev to work for the revolution. He proposes marriage, admitting that he loves her, and says that he will send for her. She agrees ("Now I Have Everything"). They tell Tevye that they are engaged, and he is appalled that they are flouting tradition by making their own match, especially as Perchik is leaving. When he forbids the marriage, Perchik and Hodel inform him that they do not seek his permission, only his blessing. After more soul searching, Tevye relents - the world is changing, and he must change with it ("Tevye's Rebuttal"). He informs the young couple that he gives them his blessing and his permission.  Tevye explains these events to an astonished Golde. "Love," he says, "it's the new style." Tevye asks Golde, despite their own arranged marriage, "Do You Love Me?" After dismissing Tevye's question as foolish, she eventually admits that, after 25 years of living and struggling together and raising five daughters, she does. Meanwhile, Yente tells Tzeitel that she saw Chava with Fyedka. News spreads quickly in Anatevka that Perchik has been arrested and exiled to Siberia ("The Rumor/I Just Heard"), and Hodel is determined to join him there. At the railway station, she explains to her father that her home is with her beloved, wherever he may be, although she will always love her family ("Far From the Home I Love").  Time passes. Motel has purchased a used sewing machine, and he and Tzeitel have had a baby. Chava finally gathers the courage to ask Tevye to allow her marriage to Fyedka. Again Tevye reaches deep into his soul, but marriage outside the Jewish faith is a line he will not cross. He forbids Chava to speak to Fyedka again. When Golde brings news that Chava has eloped with Fyedka, Tevye wonders where he went wrong ("Chavaleh Sequence"). Chava returns and tries to reason with him, but he refuses to speak to her and tells the rest of the family to consider her dead. Meanwhile, rumors are spreading of the Russians expelling Jews from their villages. While the villagers are gathered, the Constable arrives to tell everyone that they have three days to pack up and leave the town. In shock, they reminisce about "Anatevka" and how hard it will be to leave what has been their home for so long.  As the Jews leave Anatevka, Chava and Fyedka stop to tell her family that they are also leaving for Krakow, unwilling to remain among the people who could do such things to others. Tevye still will not talk to her, but when Tzeitel says goodbye to Chava, Tevye prompts her to add "God be with you." Motel and Tzeitel go to Poland as well but will join the rest of the family when they have saved up enough money. As Tevye, Golde and their two youngest daughters leave the village for America, the fiddler begins to play. Tevye beckons with a nod, and the fiddler follows them out of the village.

Using a quote from the above article, answer the following question: Why did Perchik have to send for Hodel?
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Answer:
Hodel he must return to Kiev to work for the revolution.