Problem: Guy Carleton, 1st Baron Dorchester, KB (3 September 1724 - 10 November 1808), known between 1776 and 1786 as Sir Guy Carleton, was an Anglo-Irish soldier and administrator. He twice served as Governor of the Province of Quebec, from 1768 to 1778, concurrently serving as Governor General of British North America in that time, and again from 1785 to 1795. The title Baron Dorchester was created on 21 August 1786. He commanded British troops in the American War of Independence, first leading the defence of Quebec during the 1775 rebel invasion and the 1776 counteroffensive that drove the rebels from the province.

On 7 April 1766, Carleton was named acting Lieutenant Governor and Administrator of Quebec with James Murray officially in charge. He arrived in Quebec on 22 September 1766. As Carleton had no experience in public affairs and came from a politically insignificant family, his appointment is unusual and was possibly a surprise to him. One connection may have been due to the Duke of Richmond, who in 1766 been made Secretary of State for the North American colonies. Fourteen years earlier, Carleton had tutored the Duke. The Duke was the colonel of the 72nd Regiment of Foot, while Carleton was its lieutenant colonel. He appointed Carleton as commander-in-chief of all troops stationed in Quebec.  The government consisted of a Governor, a council, and an assembly. The governor could veto any action of the council, but London had also given Carleton instructions that all of his actions required the approval of the council. Most officials of the province at this time did not receive a salary and received their income through fees they charged for their services. Carleton tried to replace this system with one in which the officials received a regular salary, but this position was never supported in London. When Carleton renounced his own fees, Murray was furious.  After Murray resigned his position, Carleton was appointed Captain General and Governor-in-Chief on 12 April 1768. Carleton took the oath of office on 1 November 1768. On 9 August 1770 he sailed for England for what he thought was a few months' consultation on issues related to the integration of Quebec into the British system. During his absence, Hector Theophilus de Cramahe, the lieutenant governor, ran the provincial government, with the aid of the first chief justice, William Hey, and the Attorney-General, Francis Maseres. The British merchants of Quebec, many of whom had become disaffected to the colonial administration under Murray, were, at least initially, of good will. The merchants would later be agent for e.g. the Quebec Act of 1774 (14 Geo. III, c.83) and finally the partition of the two Canadas in the Constitutional Act of 1791 (31 Geo. III, c.31).

What did he accomplish as governor?

Answer with quotes: tutored the Duke.

Question:
Immanuel Kant (; German: [I'ma:nue:l kant]; 22 April 1724 - 12 February 1804) was a German philosopher who is a central figure in modern philosophy. Kant argues that the human mind creates the structure of human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of human sensibility, and that the world as it is "in-itself" is independent of humanity's concepts of it. Kant took himself to have effected a "Copernican revolution" in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolves around the earth.
In "Perpetual Peace: A Philosophical Sketch", Kant listed several conditions that he thought necessary for ending wars and creating a lasting peace. They included a world of constitutional republics. His classical republican theory was extended in the Science of Right, the first part of the Metaphysics of Morals (1797). Kant believed that universal history leads to the ultimate world of republican states at peace, but his theory was not pragmatic. The process was described in "Perpetual Peace" as natural rather than rational:  The guarantee of perpetual peace is nothing less than that great artist, nature...In her mechanical course we see that her aim is to produce a harmony among men, against their will, and indeed through their discord. As a necessity working according to laws we do not know, we call it destiny. But, considering its designs in universal history, we call it "providence," inasmuch as we discern in it the profound wisdom of a higher cause which predetermines the course of nature and directs it to the objective final end of the human race.  Kant's political thought can be summarized as republican government and international organization. "In more characteristically Kantian terms, it is doctrine of the state based upon the law (Rechtsstaat) and of eternal peace. Indeed, in each of these formulations, both terms express the same idea: that of legal constitution or of 'peace through law'. Taken simply by itself, Kant's political philosophy, being essentially a legal doctrine, rejects by definition the opposition between moral education and the play of passions as alternate foundations for social life. The state is defined as the union of men under law. The state rightly so called is constituted by laws which are necessary a priori because they flow from the very concept of law. A regime can be judged by no other criteria nor be assigned any other functions, than those proper to the lawful order as such."  He opposed "democracy," which at his time meant direct democracy, believing that majority rule posed a threat to individual liberty. He stated, "...democracy is, properly speaking, necessarily a despotism, because it establishes an executive power in which 'all' decide for or even against one who does not agree; that is, 'all,' who are not quite all, decide, and this is a contradiction of the general will with itself and with freedom." As with most writers at the time, he distinguished three forms of government i.e. democracy, aristocracy, and monarchy with mixed government as the most ideal form of it.
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What were the conditions?

Answer:
His classical republican theory was extended in the Science of Right, the first part of the Metaphysics of Morals (1797).