input: According to his birth certificate he was named Fred King, and his parents were Ella Mae King and J. T. Christian. When Freddie was six years old, his mother and his uncle began teaching him to play the guitar. In autumn 1949, he and his family moved from Dallas to the South Side of Chicago.  In 1952 King started working in a steel mill. In the same year he married another Texas native, Jessie Burnett. They had seven children.  Almost as soon as he had moved to Chicago, King started sneaking into South Side nightclubs, where he heard blues performed by Muddy Waters, Howlin' Wolf, T-Bone Walker, Elmore James, and Sonny Boy Williamson. King formed his first band, the Every Hour Blues Boys, with the guitarist Jimmie Lee Robinson and the drummer Frank "Sonny" Scott. In 1952, while employed at a steel mill, the eighteen-year-old King occasionally worked as a sideman with such bands as the Little Sonny Cooper Band and Earl Payton's Blues Cats. In 1953 he recorded with the latter for Parrot Records, but these recordings were never released. As the 1950s progressed, King played with several of Muddy Waters's sidemen and other Chicago mainstays, including the guitarists Jimmy Rogers, Robert Lockwood Jr., Eddie Taylor, and Hound Dog Taylor; the bassist Willie Dixon; the pianist Memphis Slim; and the harmonicist Little Walter.  In 1956 he cut his first record as a leader, for El-Bee Records. The A-side was "Country Boy", a duet with Margaret Whitfield. The B-side was a King vocal. Both tracks feature the guitar of Robert Lockwood, Jr., who during these years was also adding rhythm backing and fills to Little Walter's records.  King was repeatedly rejected in auditions for the South Side's Chess Records, the premier blues label, which was the home of Muddy Waters, Howlin' Wolf, and Little Walter. The complaint was that King sang too much like B.B. King. A newer blues scene, lively with nightclubs and upstart record companies, was burgeoning on the West Side, though. The bassist and producer Willie Dixon, during a period of estrangement from Chess in the late 1950s, asked King to come to Cobra Records for a session, but the results have never been heard. Meanwhile, King established himself as perhaps the biggest musical force on the West Side. He played along with Magic Sam and reputedly played backing guitar, uncredited, on some of Sam's tracks for Mel London's Chief and Age labels, though King does not stand out on them.

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input: Gurney's plays often explore the theme of declining upper-class "WASP" (White Anglo-Saxon Protestant) life in contemporary America. The Wall Street Journal has called his works "penetratingly witty studies of the WASP ascendancy in retreat." Several of his works are loosely based on his patrician upbringing, including The Cocktail Hour and Indian Blood. The New York Times drama critic Frank Rich, in his review of The Dining Room, wrote, "As a chronicler of contemporary America's most unfashionable social stratum -- upper-middle-class WASPs, this playwright has no current theatrical peer."  In his 1988 play, "The Cocktail Hour", the lead character tells her playwright son that theater critics "don't like us.... They resent us. They think we're all Republicans, all superficial and all alcoholics. Only the latter is true." The New York Times described the play as witty observations about a nearly extinct patrician class that regards psychiatry as an affront to good manners, underpaid hired help as a birthright.  In a 1989 interview with the New York Times, Gurney said, "Just as it's mentioned in The Cocktail Hour,' my great-grandfather hung up his clothes one day and walked into the Niagara River and no one understood why." Gurney added that "he was a distinguished man in Buffalo. My father could never mention it, and it affected the family well into the fourth generation as a dark and unexplainable gesture. It made my father and his father desperate to be accepted, to be conventional, and comfortable. It made them commit themselves to an ostensibly easy bourgeois world. They saw it so precariously, but the reason was never mentioned. I first learned about it after my father died."  Gurney told the Washington Post in 1982:  WASPs do have a culture -- traditions, idiosyncrasies, quirks, particular signals and totems we pass on to one another. But the WASP culture, or at least that aspect of the culture I talk about, is enough in the past so that we can now look at it with some objectivity, smile at it, and even appreciate some of its values. There was a closeness of family, a commitment to duty, to stoic responsibility, which I think we have to say weren't entirely bad."

Answer this question "Did A.R. Gurney ever produce romantic plays?"
output:
Gurney's plays often explore the theme of declining upper-class "WASP" (White Anglo-Saxon Protestant) life in contemporary America.