input: He published an autobiography, Fatso, in 1987. He was noted as a jovial and humorous person during his playing career and capitalized on that with television and speaking appearances after retiring as a player. He owned and managed a country club near Baltimore. Donovan also appeared ten times on the Late Show with David Letterman, telling humorous stories about his old playing days and about other "old school" footballers he played with and against. He relayed a story that he played without a helmet and in fact is shown on football cards without a helmet. Letterman wore Donovan's No. 70 Colts jersey in the famous Super Bowl XLI commercial with Oprah Winfrey and Jay Leno.  Donovan guest-starred in the Nickelodeon show The Adventures of Pete & Pete in the episode "Space, Geeks, and Johnny Unitas". He also appeared as a guest commentator at the WWF King of the Ring tournament in 1994. Donovan's appearance at the 1994 King of the Ring event would become infamous among wrestling fans for being seemingly uninformed about the product as well as generally befuddled behavior such as repeatedly asking how much certain wrestlers weighed. He was joined by Gorilla Monsoon on play-by-play, who inadvertently referred to Donovan several times as "Art O'Donnell", and Randy Savage.  He was co-host of the popular 1990s program Braase, Donovan, Davis and Fans on WJZ-TV in Baltimore with Colt teammate Ordell Braase. The trio talked more about Art Donovan's fabled stories than contemporary NFL football, but the show held high ratings in its time slot. He was also a pitchman for the Maryland State Lottery and ESPN.

Answer this question "What shows did he do besides Letterman and WWF"
output: Donovan guest-starred in the Nickelodeon show The Adventures of Pete & Pete

Problem: Background: Native Hawaiians (Hawaiian: kanaka `oiwi, kanaka maoli, and Hawai`i maoli) are the aboriginal Polynesian people of the Hawaiian Islands or their descendants. Native Hawaiians trace their ancestry back to the original Polynesian settlers of Hawaii. According to the U.S. Census Bureau report for 2000, there are 401,000 people who identified themselves as being "Native Hawaiian" alone or in combination with one or more other races or Pacific Islander groups. 141,000 people identified themselves as being "Native Hawaiian" alone.
Context: In the early 2000s, the Congressional delegation of the State of Hawai`i introduced the Native Hawaiian Federal Recognition Bill, beginning the process of recognizing and forming a Native Hawaiian government entity to negotiate with state and federal governments. The significance of the bill is that it would establish, for the first time in the history of the islands, a new political and legal relationship between a Native Hawaiian entity and the federal government. This Native Hawaiian entity would be a newly created one without any historical precedent in the islands, or direct institutional continuity with previous political entities (unlike many Native American Indian groups, for example).  This bill came under scrutiny by the Bush administration's Department of Justice, as well as the United States Senate Judiciary Committee. The political context surrounding the Akaka Bill is both controversial and complex. Proponents, who consider the legislation an acknowledgement and partial correction of past injustices, include Hawai`i's Congressional delegation, as well as the former Republican Governor, Linda Lingle. Opponents include the U.S. Commission on Civil Rights, (who question the constitutionality of creating race-based governments), libertarian activists, (who challenge the historical accuracy of any claims of injustice), and other Native Hawaiian sovereignty activists, (who feel the legislation would thwart their hopes for complete independence from the United States).  A Ward Research poll commissioned in 2003 by the Office of Hawaiian Affairs reported that "Eighty-six percent of the 303 Hawaiian residents polled by Ward Research said 'yes.' Only 7 percent said 'no,' with 6 percent unsure ... Of the 301 non-Hawaiians polled, almost eight in 10 (78 percent) supported federal recognition, 16 percent opposed it, with 6 percent unsure." A Zogby International poll commissioned in 2009 by the Grassroot Institute of Hawaii indicated that a plurality (39%) of Hawai`i residents opposed the Native Hawaiian Reorganization Act of 2009, and that 76% indicated that they were unwilling to pay higher taxes to cover any loss in tax revenues that might be incurred by the act.
Question: Why did they opposed?
Answer: they were unwilling to pay higher taxes

Question: The Smiths were an English rock band formed in Manchester in 1982. The band consisted of vocalist Morrissey, guitarist Johnny Marr, bassist Andy Rourke and drummer Mike Joyce. Critics have called them one of the most important bands to emerge from the British independent music scene of the 1980s. NME named the Smiths the "most influential artist ever" in a 2002 poll.

The band next approached the record company EMI for a contract, but were turned down. Morrissey and Marr subsequently visited London to hand a cassette of their recordings to Geoff Travis of the independent record label Rough Trade Records. Although not signing them to a contract straight away, he agreed to cut their song "Hand in Glove" as a single. Morrissey insisted that the cover image on the single was a homoerotic photograph by Jim French which he had found in Margaret Walters' The Nude Male. The single was released in May 1983, and would sell well for the next 18 months although never made it into the UK Top 40. This coincided with the band's second gig in London, at the University of London Union. Present at the gig was John Walters, the producer of John Peel's Radio 1 show; interested, he invited the band to record a session for the programme. Peel expressed the view that "I was impressed because unlike most bands... you couldn't immediately tell what records they'd been listening to. That's fairly unusual, very rare indeed... It was that aspect of the Smiths that I found most impressive." Following this radio exposure, the band gained their first interviews, in music magazines NME and Sounds.  The Smiths then agreed to sign a record contract with Rough Trade, with Travis travelling up to Manchester to meet the band at their Crazy Face rehearsal space; there they signed the contract. Only Morrissey and Marr signed it on behalf of the band, and there was no discussion at the time regarding how the band's earnings would be divided up, something that would lead to the eventual argument over royalties which resulted in the 1996 High Court case. To produce the band's first album, Travis brought in Troy Tate of The Teardrop Explodes, and under Tate's supervision the band recorded their first album, provisionally titled The Hand That Rocks the Cradle, at the Elephant Studios in Wapping, East London. Rough Trade were unhappy with the album that the band produced and Troy's production of it, ordering the band to redo it with a new producer, John Porter.  The band soon generated controversy when Gary Bushell of The Sun tabloid alleged that their B-side "Handsome Devil" was an endorsement of paedophilia. The band denied this, with Morrissey stating that the song "has nothing to do with children, and certainly nothing to do with child molesting".  The follow-up singles "This Charming Man" and "What Difference Does It Make?" fared better when they reached numbers 25 and 12 respectively on the UK Singles Chart. Aided by praise from the music press and a series of studio sessions for Peel and David Jensen at BBC Radio 1, the Smiths began to acquire a dedicated fan base.

Using a quote from the above article, answer the following question: Why were they unhappy?
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Answer: