Answer the question at the end by quoting:

Dame Jane Morris Goodall  (; born Valerie Jane Morris-Goodall, 3 April 1934), formerly Baroness Jane van Lawick-Goodall, is a British primatologist and anthropologist.
In 1977, Goodall established the Jane Goodall Institute (JGI), which supports the Gombe research, and she is a global leader in the effort to protect chimpanzees and their habitats. With nineteen offices around the world, the JGI is widely recognised for community-centred conservation and development programs in Africa. Its global youth program, Roots & Shoots began in 1991 when a group of 16 local teenagers met with Goodall on her back porch in Dar es Salaam, Tanzania. They were eager to discuss a range of problems they knew about from first-hand experience that caused them deep concern. The organisation now has over 10,000 groups in over 100 countries.  Due to an overflow of handwritten notes, photographs, and data piling up at Jane's home in Dar es Salaam in the mid-1990s, the Jane Goodall Institute's Center for Primate Studies was created at the University of Minnesota to house and organise this data. Currently all of the original Jane Goodall archives reside there and have been digitised and analysed and placed in an online database. On 17 March 2011, Duke University spokesman Karl Bates announced that the archives will move to Duke, with Anne E. Pusey, Duke's chairman of evolutionary anthropology, overseeing the collection. Pusey, who managed the archives in Minnesota and worked with Goodall in Tanzania, had worked at Duke for a year.  Today, Goodall devotes virtually all of her time to advocacy on behalf of chimpanzees and the environment, travelling nearly 300 days a year. Goodall is also a board member for the world's largest chimpanzee sanctuary outside of Africa, Save the Chimps in Fort Pierce, Florida.

what was she known for?

Goodall devotes virtually all of her time to advocacy on behalf of chimpanzees and the environment,



Answer the question at the end by quoting:

"My Happiness" is a song by Australian rock band Powderfinger. It was released on record label Universal Music Australia on 21 August 2000 as the first single from the band's fourth album, Odyssey Number Five. The single is Powderfinger's most successful; it peaked at number four on the Australian ARIA Singles Chart, and charted in the United States on the Hot Modern Rock Tracks chart--the first Powderfinger song to do so. Powderfinger frontman Bernard Fanning wrote the lyrics for "My Happiness" as a reflection on the time the band spent touring to promote their work, and the loneliness that came as a result.
If you can't cop a bit of emotional stuff then you should go and get the lamp shade extracted from your arse. If you don't think there is enough rock in your life then let me know and I will personally come around to your house and chuck stones at you.  --Bernard FanningIn response to "My Happiness" being described by fans as "like Lauryn Hill, bland and boring Top 40 bullshit".  The lyrics for "My Happiness" were written by Bernard Fanning, Powderfinger's lead singer and songwriter. The rest of the band are co-credited with Fanning for composing the track. The song describes feelings of love and separation; Sain's Pennie Dennison said it described "the pining feeling you experience when you spend time away from the one you love". Fanning called it "a sad story of touring and the absence loneliness that comes with it". The extensive time spent touring took its toll on the band, and it was on the back of this that Fanning wrote "My Happiness". Thus, he expressed confusion at its being considered a romantic song.  "My Happiness" was attacked by some fans as being "like Lauryn Hill, bland and boring Top 40 bullshit"; guitarist Ian Haug rebutted by pointing out that the song was an example of the new emotional level on which Powderfinger made music, while Fanning was more aggressive in his defence of the song. In response to being dubbed "Mr Miserable" by The Sun-Herald's Peter Holmes for the lyrics of "My Happiness" and "These Days", Fanning pointed out that the songs could be construed either as melancholy, or as part of "the most hopeful record ... in a long time".  Much of Fanning's writing is inspired by non-rock music, and "My Happiness" is no exception. Gospel and soul music that is "unashamedly about love and how good it makes you feel" was common during the Odyssey Number Five recording sessions. Powderfinger worked hard in those sessions to ensure a more polished work than Internationalist; guitarist Darren Middleton concluded that "My Happiness", "The Metre", and "Up & Down & Back Again" were more "complete" because of the band's efforts. The lighter elements of "My Happiness" in comparison to some of the band's earlier work saw Fanning reveal his passion for several other musicians, such as James Taylor--something that "five years ago ... would have been an embarrassing thing to say".

Can you tell me anything else about the song?

he expressed confusion at its being considered a romantic song.



Answer the question at the end by quoting:

The Algonquins are indigenous inhabitants of North America who speak the Algonquin language, a divergent dialect of the Ojibwe language, which is part of the Algonquian language family. Culturally and linguistically, they are closely related to the Odawa and Ojibwe, with whom they form the larger Anicinape (Anishinaabe) grouping. The Algonquin people call themselves Omamiwinini (plural: Omamiwininiwak) or the more generalised name of Anicinape. Though known by several names in the past, the most common term "Algonquin" has been suggested to derive from the Maliseet word elakomkwik (IPA: [elae'gomogwik]): "they are our relatives/allies".
The Algonquin first met Europeans when Samuel de Champlain came upon a party led by the Kitcisipirini Chief Tessouat at Tadoussac, in eastern present-day Quebec, in the summer of 1603. They were celebrating a recent victory over the Iroquois, with the allied Montagnais and Etechemins (Malecite). Champlain did not understand that the Algonquins were socially united by a strong totem/clan system rather than the European-styled political concept of nationhood. The several Algonquin bands each had its own chief. Within each band, the chief depended on political approval from each of the band's clan leaders. Champlain needed to cultivate relationships with numerous chiefs and clan leaders. From 1603, some of the Algonquin allied with the French under Champlain. This alliance proved useful to the Algonquin, who previously had little to no access to European firearms.  Champlain made his first exploration of the Ottawa River during May 1613 and reached the fortified Kitcisipirini village at Morrison Island. Unlike the other Algonquin communities, the Kitcisipiriniwak did not change location with the seasons. They had chosen a strategic point astride the trade route between the Great Lakes and the St. Lawrence River. They prospered through the collection of beaver pelts from native traders passing through their territory. They also were proud of their corn fields.  At first, the French used the term "Algonquin" only for a second group, the Wawackeciriniwak. However, by 1615, they applied the name to all of the Algonquin bands living along the Ottawa River. Because of keen interest by tribes to gain control of the lower Ottawa River, the Kitcisipiriniwak and the Wawackeciriniwak came under fierce opposition. These two large groups allied together, under the leadership of Sachem Charles Parcharini, to maintain the Omamiwinini identity and territory.

When did the French contact the Algonquins?
in the summer of 1603.