IN: Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.

After 12th-century, Odia temples, monasteries and nearby institutions such as the Nalanda in eastern Indian subcontinent came under waves of attacks and ransacking by Muslim armies, a turmoil that impacted all arts and eroded the freedoms previously enjoyed by performance artists. The official records of Sultan Firuz Shah Tughlaq's invasion in Odisha (1360-1361 CE), for example, describe the destruction of the Jagannath temple as well as numerous other temples, defacing of dancing statues, and ruining of dance halls. This led to a broad decline in Odissi and other religious arts, but there were some benevolent rulers in this period who supported arts particularly through performances at courts. During the Sultanate and Mughal era of India, the temple dancers were moved to entertain the Sultan's family and courts. They became associated with concubinage to the nobility.  The Odissi dance likely expanded in the 17th century, states Alexandra Carter, under King Ramachandradeva's patronage. This expansion integrated martial arts (akhanda) and athletics into Odissi dance, by engaging boys and youth called Gotipuas, as a means to physically train the young for the military and to resist foreign invasions. According to Ragini Devi, historical evidence suggests that the Gotipuas tradition was known and nurtured in the 14th century, by Raja of Khurda.  During the British Raj, the officials of the colonial government ridiculed the temple traditions, while Christian missionaries launched a sustained attack on the moral outrage of sensuousness of Odissi and other Hindu temple dance arts. In 1872, a British civil servant named William Hunter watched a performance at the Jagannath temple in Puri, then wrote, "Indecent ceremonies disgraced the ritual, and dancing girls with rolling eyes put the modest worshipper to the blush...", and then attacked them as idol-worshipping prostitutes who expressed their devotion with "airy gyrations".  Christian missionaries launched the "anti-dance movement" in 1892, to ban all such dance forms. The dancers were dehumanized and stigmatized as prostitutes during the British period. In 1910, the British colonial government in India banned temple dancing, and the dance artists were reduced to abject poverty from the lack of any financial support for performance arts, combined with stereotyping stigma.
QUESTION: How did this affect the dancers?
IN: Dravid was born in a Marathi family in Indore, Madhya Pradesh. His family later moved to Bangalore, Karnataka, where he was raised. His mother tongue is Marathi. Dravid's father worked for a company that makes jams and preserves, giving rise to the later nickname Jammy.

As the new international season commenced, the first and foremost challenge for the newly appointed captain and vice-captain, Ganguly and Dravid, was to pull the team out of the shadows of the match fixing scandal. Indian team played 2000 ICC Knockout Trophy with vigour and showed a lot of character beating Kenya, Australia and South Africa in consecutive matches to reach the Finals. Although India lost to New Zealand in the Finals, their spirited performance in the tournament helped restoring public faith back in Indian cricket. Dravid played his part scoring 157 runs in 4 matches at an average of 52.33, including 2 fifties. Dravid played the first two matches of 2000-01 Coca-Cola Champions Trophy and scored 85 runs in the 2nd match against Zimbabwe opening the innings before getting injured while fielding at slips forcing him to miss the rest of the tournament.  India started off the new Test season with a 9-wicket win against Bangladesh. Dravid played a brisk inning of 49 ball 41 runs, including 5 fours and a six, chasing a target of 63 runs. However, Dravid's poor patch truly ended in the next Test series against Zimbabwe, which was also the first series for John Wright as the new Indian coach. Wright was instrumental in Dravid's association with Kent earlier this year. Dravid returned the favour by recommending his name to the BCCI for the post of national team coach. By now, Dravid had played 8 Tests since his last hundred against New Zealand at Mohali scoring just 350 runs at a paltry average of 23.33 without a single fifty plus inning. The Indian vice-captain ended the run drought and welcomed the new Indian coach with a double hundred - Dravid's first. He scored 200 not out in the first inning and 70 not out in the second inning guiding India to a comfortable 9-wicket victory against Zimbabwe. He scored 162 in the drawn Second test to end the series with an average of 432.00 - highest batting average by an Indian in a Test series.  Dravid scored just a solitary fifty in the second of the five match bilateral ODI series between India and Zimbabwe. However, the series proved to be a milestone in Dravid's career. Dravid captained the Indian team for the first time in the 5th match of the series as the regular captain Ganguly had to sit out due to one match suspension. Riding on Agarkar's all-round performance, Dravid led India to a 39 run victory in his maiden ODI as Indian captain.
QUESTION:
When did he end this