Problem: Carroll was born in Joliet, Illinois on May 18, 1945. His father worked in a coal processing plant. The family moved to San Diego in 1954 where Carroll grew up. He describes his early years in Ocean Beach as an ideal childhood.

Carroll did not believe in an omnipotent, omniscient, omnipresent god. However, in his essay "Why I am not an atheist", Carroll described his dislike of the term "atheist" because he feels that the term is being exploited by theists and used as a straw man argument. He felt that the term implies a dogmatic set of beliefs and carries its own share of negative baggage. So, Carroll suggested that atheists might as well adopt the term "Brights" with all its negative connotations.  The only religion that Carroll found attractive after abandoning Catholicism, despite never following it, is Buddhism as taught by the Dalai Lama.  Carroll has always maintained the opinion that people have to be more skeptical of religion than they are now. He said in multiple interviews that religion is an area that skeptics don't target enough, and that pure faith is winning the race against critical thinking.  Carroll tended to have a moderate outlook on religion. He believed that religion has a role to play in people's lives and he didn't condemn religion for terrorism. When asked about the relationship between violence and religion he said that he can't recall anything negative about his religious upbringing, and that maybe Catholicism can provide more good than harm. He didn't believe religion causes wars, he rather believed that it serves as an excuse for people who will go to war regardless of religion's existence. Carroll believed that some people rely on religion as their only source of morality and as a source of comfort. However, he found it distressing that some people are unable to find meaning in their lives without religion. In an interview with Beyond a Doubt he said  "There is nothing dull about a life without fairies, Easter bunnies, devils, ghosts, magic crystals, etc. Life is only boring to boring people."

DID HE PRACTICE BUDDHISM FOR THE REST OF HIS LIFE?

Answer with quotes: 

Background: Donna Jeanne Haraway was born in 1944 in Denver, Colorado. Haraway's father was a sportswriter for The Denver Post and her mother, who came from a heavily Irish Catholic background, died when Haraway was 16 years old. Haraway attended high school at St. Mary's Academy in Cherry Hills Village, Colorado. Haraway triple majored in zoology, philosophy and literature at the Colorado College.
Context: Haraway also writes about the history of science and biology. In Primate Visions: Gender, Race, and Nature in the World of Modern Science (1990), she focused on the metaphors and narratives that direct the science of primatology. She asserted that there is a tendency to masculinize the stories about "reproductive competition and sex between aggressive males and receptive females [that] facilitate some and preclude other types of conclusions". She contended that female primatologists focus on different observations that require more communication and basic survival activities, offering very different perspectives of the origins of nature and culture than the currently accepted ones. Drawing on examples of Western narratives and ideologies of gender, race and class, Haraway questioned the most fundamental constructions of scientific human nature stories based on primates. In Primate Visions, she wrote:  "My hope has been that the always oblique and sometimes perverse focusing would facilitate revisionings of fundamental, persistent western narratives about difference, especially racial and sexual difference; about reproduction, especially in terms of the multiplicities of generators and offspring; and about survival, especially about survival imagined in the boundary conditions of both the origins and ends of history, as told within western traditions of that complex genre".  Haraway's aim for science is "to reveal the limits and impossibility of its 'objectivity' and to consider some recent revisions offered by feminist primatologists". Haraway presents an alternative perspective to the accepted ideologies that continue to shape the way scientific human nature stories are created. Haraway urges feminists to be more involved in the world of technoscience and to be credited for that involvement. In a 1997 publication, she remarked:  I want feminists to be enrolled more tightly in the meaning-making processes of technoscientific world-building. I also want feminist--activists, cultural producers, scientists, engineers, and scholars (all overlapping categories) -- to be recognized for the articulations and enrollment we have been making all along within technoscience, in spite of the ignorance of most "mainstream" scholars in their characterization (or lack of characterizations) of feminism in relation to both technoscientific practice and technoscience studies.
Question: What was written primate visions?
Answer: she focused on the metaphors and narratives that direct the science of primatology.

Question:
Jean-Marie Le Pen (French pronunciation:  [Za ma.Ri l@.pen]; born 20 June 1928) is a French politician who has served as Honorary President of the National Front since January 2011 and a Member of the European Parliament (MEP) from France since 2004, previously between 1984 to 2003. He previously served as President of the National Front from 1972 to 2011.
Prosecution for assault : In April 2000, Le Pen was suspended from the European Parliament following prosecution for the physical assault of Socialist candidate Annette Peulvast-Bergeal during the 1997 general election. This ultimately led to him losing his seat in the European parliament in 2003. The Versailles appeals court banned him from seeking office for one year.  Statements about Muslims in France : In 2005 and 2008, Le Pen was fined, in both case 10,000 euros for "incitement to discrimination, hatred and violence towards a group of people", on account of statements made about Muslims in France. In 2010. the European Court of Human Rights declared Le Pen's application inadmissible.  Allegations of war crimes in Algeria : Le Pen allegedly practiced torture during the Algerian War (1954-1962), when he was a lieutenant in the French Army. Although he denied it, he lost a trial when he attacked Le Monde newspaper on charges of defamation, following accusations by the newspaper that he had used torture. Le Monde has produced in May 2003 the dagger he allegedly used to commit war crimes as court evidence.  Although war crimes committed during the Algerian War are amnestied in France, this was publicised by the newspapers Le Canard Enchaine, Liberation, and Le Monde, and by Michel Rocard (ex-Prime Minister) on TV (TF1 1993). Le Pen sued the papers and Michel Rocard. This affair ended in 2000 when the Cour de cassation (French supreme jurisdiction) concluded that it was legitimate to publish these assertions. However, because of the amnesty and the statute of limitations, there can be no criminal proceedings against Le Pen for the crimes he is alleged to have committed in Algeria. In 1995, Le Pen unsuccessfully sued Jean Dufour, regional counselor of the Provence-Alpes-Cote d'Azur (French Communist Party) for the same reason.
Answer this question using a quote from the text above:

Did Le Pen have a defense?

Answer: