input: In 1983, Stipe met fellow musician Natalie Merchant of the band 10,000 Maniacs; the two started a friendship, and eventually became "lovers" for a period of time.  With the success of the albums Out of Time (1991) and Automatic for the People (1992), R.E.M. became mainstream music stars. Around 1992, rumors that Stipe had contracted HIV began to circulate. He responded with:  Not that I can tell. I wore a hat that said "White House Stop AIDS". I'm skinny. I've always been skinny, except in 1985 when I looked like Marlon Brando, the last time I shaved my head. I was really sick then. Eating potatoes. I think AIDS hysteria would obviously and naturally extend to people who are media figures and anybody of indecipherable or unpronounced sexuality. Anybody who looks gaunt, for whatever reason. Anybody who is associated, for whatever reason - whether it's a hat, or the way I carry myself - as being queer-friendly.  In 1994, with questions remaining, Stipe described himself as "an equal opportunity lech", and said he did not define himself as gay, straight, or bisexual, but that he was attracted to, and had relationships with, both men and women. In 1995, he appeared on the cover of Out magazine. Stipe described himself as a "queer artist" in Time in 2001 and revealed that he had been in a relationship with "an amazing man" for three years at that point. Stipe reiterated this in a 2004 interview with Butt magazine. When asked if he ever declares himself as gay, Stipe stated, "I don't. I think there's a line drawn between gay and queer, and for me, queer describes something that's more inclusive of the grey areas."  In 1999, author Douglas A. Martin published a novel, Outline of My Lover, in which the narrator has a six-year romantic relationship with the unnamed lead singer of a successful Athens, Georgia-based, rock band; the book was widely speculated, and later confirmed by its author, to have been a roman a clef based on a real relationship between Martin and Stipe. The two had previously collaborated on two books, both in 1998: The Haiku Year (for which the two had both contributed haiku) and Martin's book of poetry Servicing the Salamander (for which Stipe took the cover photograph).

Answer this question "did he have any children?"
output: 

Question: Dorothy Jane Roberts (May 8, 1929 - September 5, 1984) was an American author, poet, self-proclaimed psychic, and spirit medium, who claimed to channel an energy personality who called himself "Seth." Her publication of the Seth texts, known as the Seth Material, established her as one of the preeminent figures in the world of paranormal phenomena. The Yale University Library Manuscripts and Archives maintains a collection entitled Jane Roberts Papers (MS 1090), which documents the career and personal life of Jane Roberts, including journals, poetry, correspondence, audio and video recordings, and other materials donated after her death by Roberts' husband and other individuals and organizations.

Seth's effect upon New Age thinkers has been profound. The title jacket of "The Nature of Personal Reality, A Seth Book," published in 1994 (Amber-Allen/New World Library), contains testimonials from some of the most notable thinkers and writers within the movement. Marianne Williamson, Deepak Chopra, Shakti Gawain, Dan Millman, Louise Hay, Richard Bach, and others express the effect the Seth Material had upon their own awakening. In words similar to Williamson's they state: "Seth was one of my first metaphysical teachers. He remains a constant source of knowledge and inspiration in my life." Catherine L. Albanese, professor of religious history at the University of Chicago, stated that in the 1970s the Seth Material "launched an era of nationwide awareness" of the channeling trend. She believes it contributed to the "self-identity of an emergent New Age movement and also augment[ed] its ranks."  John P. Newport, in his study of the impact of New Age beliefs on contemporary culture, described the central focus of the Seth material as the idea that, for each individual: "you create your own reality." (Briefly summarized, our beliefs generate emotions which trigger our memories and organize our associations. Eventually those beliefs become manifested in our physical lives and health.) Newport wrote that this foundational concept of the New Age movement was first developed in the "Seth Material." Historian Robert C. Fuller, a professor of religious studies at Bradley University, wrote that Seth filled the role of guide for what Fuller called "unchurched American spirituality," related to concepts of reincarnation, karma, free will, ancient metaphysical wisdom, and "Christ consciousness."  Some writers noted, "Husband Robert Butts stated that similarities exist between Seth's ideas and those of various religious, philosophical, and mystical doctrines from the Near, Middle, or Far East... and we've done a little reading on Buddhism, Hinduism, Zen, and Taoism, for example, not to mention subjects like shamanism, voodooism, and obeah."  The late amateur physicist Michael Talbot wrote, "To my great surprise--and slight annoyance--I found that Seth eloquently and lucidly articulated a view of reality that I had arrived at only after great effort and an extensive study of both paranormal phenomena and quantum physics."

Using a quote from the above article, answer the following question: What was bad about this
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Answer:
She believes it contributed to the "self-identity of an emergent New Age movement and also augment[ed] its ranks."