Background: George Bernard Shaw (26 July 1856 - 2 November 1950), known at his insistence simply as Bernard Shaw, was an Irish playwright, critic, polemicist, and political activist. His influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.
Context: Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. He was the youngest child and only son of George Carr Shaw (1814-1885) and Lucinda Elizabeth (Bessie) Shaw (nee Gurly; 1830-1913). His elder siblings were Lucinda (Lucy) Frances (1853-1920) and Elinor Agnes (1855-1876). The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland; George Carr Shaw, an ineffectual alcoholic, was among the family's less successful members. His relatives secured him a sinecure in the civil service, from which he was pensioned off in the early 1850s; thereafter he worked irregularly as a corn merchant. In 1852 he married Bessie Gurly; in the view of Shaw's biographer Michael Holroyd she married to escape a tyrannical great-aunt. If, as Holroyd and others surmise, George's motives were mercenary, then he was disappointed, as Bessie brought him little of her family's money. She came to despise her ineffectual and often drunken husband, with whom she shared what their son later described as a life of "shabby-genteel poverty".  By the time of Shaw's birth, his mother had become close to George John Lee, a flamboyant figure well known in Dublin's musical circles. Shaw retained a lifelong obsession that Lee might have been his biological father; there is no consensus among Shavian scholars on the likelihood of this. The young Shaw suffered no harshness from his mother, but he later recalled that her indifference and lack of affection hurt him deeply. He found solace in the music that abounded in the house. Lee was a conductor and teacher of singing; Bessie had a fine mezzo-soprano voice and was much influenced by Lee's unorthodox method of vocal production. The Shaws' house was often filled with music, with frequent gatherings of singers and players.  In 1862, Lee and the Shaws agreed to share a house, No. 1 Hatch Street, in an affluent part of Dublin, and a country cottage on Dalkey Hill, overlooking Killiney Bay. Shaw, a sensitive boy, found the less salubrious parts of Dublin shocking and distressing, and was happier at the cottage. Lee's students often gave him books, which the young Shaw read avidly; thus, as well as gaining a thorough musical knowledge of choral and operatic works, he became familiar with a wide spectrum of literature.  Between 1865 and 1871, Shaw attended four schools, all of which he hated. His experiences as a schoolboy left him disillusioned with formal education: "Schools and schoolmasters", he later wrote, were "prisons and turnkeys in which children are kept to prevent them disturbing and chaperoning their parents." In October 1871 he left school to become a junior clerk in a Dublin firm of land agents, where he worked hard, and quickly rose to become head cashier. During this period, Shaw was known as "George Shaw"; after 1876, he dropped the "George" and styled himself "Bernard Shaw".  In June 1873, Lee left Dublin for London and never returned. A fortnight later, Bessie followed him; the two girls joined her. Shaw's explanation of why his mother followed Lee was that without the latter's financial contribution the joint household had to be broken up. Left in Dublin with his father, Shaw compensated for the absence of music in the house by teaching himself to play the piano.
Question: where did he go to school?
Answer: Between 1865 and 1871, Shaw attended four schools, all of which he hated.

Background: Francis Piol Bol Bok (born February 1979), a Dinka tribesman and native of South Sudan, was a slave for ten years but is now an abolitionist and author living in the United States. On May 15, 1986, he was captured and enslaved at the age of seven during an Arab militia raid on the village of Nyamlel in South Sudan during the Second Sudanese Civil War. Bok lived in bondage for ten years before escaping imprisonment in Kurdufan, Sudan, followed by a journey to the United States by way of Cairo, Egypt. Bok was aided by people of diverse cultures and faiths in his journey to freedom.
Context: Seven-year-old Bok was captured by Giemma, a member of the slave hunting militia, who forced him to join a caravan of slaves, stolen produce, livestock and wares that the militia had captured in their raid of the Dinka settlement. When the members of the militia split up to return to their homes, Bok was taken by Giemma. Upon arriving at Giemma's residence, Francis was beaten by his captor's children with sticks and was called abeed. The word literally means "slave" and the stereotype is that of an inferior, demeaned, Negroid race. Francis was given quarters in a hovel near the pens of Giemma's livestock.  Bok began a ten-year period of slavery at the hands of Giemma and his son Hamid. He was forced to tend the family's herds of livestock. He had to take them to pastures in the area and to local watering holes, where he saw other Dinka boys who were also forced to tend herds of livestock. He began to suspect that his life was going to change forever and that his father was not going to be able to save him. His attempts to speak to the other Dinka boys were futile, as they were speaking Arabic, which he could not understand; they also seemed afraid to speak to him.  According to Bok, as he grew older, Giemma and Hamid began to place more trust in his abilities as a herdsman. Care of the cattle, horses and camels was passed to Bok and he was able to spend more time alone with the animals. Previously he had been under the careful supervision of Hamid and sometimes Giemma. In addition to having him serve as his slave, Giemma forced Francis to convert to Islam and to take the Arabic name of Abdul Rahman, meaning "servant of the compassionate one." In his autobiography, Francis states that although he was forced to convert to Islam, that he never stopped praying to God for strength to get him through his ordeal.  Bok tried twice to flee from slavery at the age of 14. The first instance happened early one morning after he had been sent out with the cattle. Bok blindly ran down a road for several miles before he was captured by one of Giemma's fellow militia members. Giemma's peer returned Francis to the Giemma's compound, where he was beaten with a bullwhip. Bok attempted to escape once again just two days later, when he fled in the opposite direction of his previous escape. He once again fled for several miles, this time keeping to the forest. He stopped for water at a local stream crossing, where he was spotted by Giemma who happened to be there as well. Giemma forced Francis back to his home, this time promising to kill him. Francis was beaten again, but Giemma chose not to kill him, as Francis had become too valuable to the family as a slave.
Question: What happened to him after his capture?
Answer:
who forced him to join a caravan of slaves, stolen produce, livestock and wares that the militia had captured in their raid of the Dinka settlement.