Question: Rex Ryan and his fraternal twin, Rob, were born in Ardmore, Oklahoma, on December 13, 1962, to Doris and Buddy Ryan. When the boys were aged two, their parents amicably divorced. Following the divorce, their mother attended the University of Chicago to earn her doctorate. Rex, Rob, and their older brother Jim moved with her to Toronto, Ontario, Canada, where she secured an administrative position at the University of Toronto.

Ryan is an avid hockey fan and has developed a notoriety of being a bandwagon jumper in recent years. Ryan has admitted he was a fan of the Toronto Maple Leafs, as a result of growing up in the city, but upon taking the Jets head coaching job, he was often seen cheering for all three of the New York metropolitan area franchises. During the New Jersey Devils run to the 2012 Stanley Cup Finals, Ryan was seen sporting the team's attire, and he was seen donning the attire of the New York Rangers two years later, during their run to the Stanley Cup Final. Outside of the playoff runs, Ryan performed a ceremonial puck drop at Nassau Veterans Memorial Coliseum on October 9, 2010, wearing a vintage New York Islanders Billy Smith jersey.  Ryan was known for a notorious incident at a Carolina Hurricanes game, as he attended the matchup with the Florida Panthers sporting a throwback Philadelphia Flyers jersey on. Upon being recognized by the fans at the arena, the team's cheerleaders approached him with a Hurricanes alternate jersey sported by the team. The incident was noted as he was seen taking off the jersey and baring his chest for the crowd to see.  Upon taking the Buffalo Bills head coaching job, Ryan changed his allegiance to the Buffalo Sabres, and he was often seen at the team's home games and sporting the team's attire. Months after being fired by the Bills, Ryan would later be seen during the Nashville Predators run to the 2017 Stanley Cup Final, wearing the team's jersey.

Using a quote from the above article, answer the following question: where did he coach before?
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Problem: Inigo Lopez de Loyola (sometimes erroneously called Inigo Lopez de Recalde) was born in the municipality of Azpeitia at the castle of Loyola in today's Gipuzkoa, Basque Country, Spain. He was baptized Inigo, after St. Enecus (Innicus) (Basque: Eneko; Spanish: Inigo) Abbot of Ona, a medieval Basque name which perhaps means "My little one". It is not clear when he began using the Latin name "Ignatius" instead of his baptismal name "Inigo". It seems he did not intend to change his name, but rather adopted a name which he believed was a simple variant of his own, for use in France and Italy where it was better understood.

In 1539, with Saint Peter Faber and Saint Francis Xavier, Ignatius formed the Society of Jesus, which was approved in 1540 by Pope Paul III. Ignatius was chosen as the first Superior General of the order and invested with the title of Father General by the Jesuits.  Ignatius sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome, met Ignatius there. Esteeming Ignatius and the Jesuits, when Vega was appointed Viceroy of Sicily, he brought Jesuits with him. A Jesuit college was opened at Messina, which proved a success, and its rules and methods were afterwards copied in other colleges.  In 1548 Ignatius was briefly brought before the Roman Inquisition for examination of his book of Spiritual Exercises. But he was released and the book was finally given papal permission to be printed. It was published in a format such that the exercises were designed to be carried out over a period of 28-30 days.  Ignatius, along with the help of his personal secretary Juan Alfonso de Polanco wrote the Jesuit Constitutions, adopted in 1553. It created a centralized organization for the order, and stressed absolute self-denial and obedience to the Pope and to superiors in the Church hierarchy, using the motto perinde ac cadaver - "as if a dead body", i.e. that the good Jesuit should be as well-disciplined as a corpse. But his main principle became the Jesuit motto: Ad maiorem Dei gloriam ("for the greater glory of God").  During the years 1553-1555, Ignatius dictated his autobiography to his secretary, Father Goncalves da Camara. This autobiography ("Autobiografia de San Ignacio de Loyola" in Wikisource in Spanish) is a valuable key for understanding his Spiritual Exercises. It was kept in the archives of the Jesuit order for about 150 years, until the Bollandists published the text in Acta Sanctorum.

What causes Ignatius to found the Jesuits?

Answer with quotes: In 1539, with Saint Peter Faber and Saint Francis Xavier, Ignatius formed the Society of Jesus, which was approved in 1540 by Pope Paul III.

Problem: Departures (Japanese: okuribito, Hepburn: Okuribito, "one who sends off") is a 2008 Japanese drama film directed by Yojiro Takita and starring Masahiro Motoki, Ryoko Hirosue, and Tsutomu Yamazaki. Loosely based on Coffinman, a memoir by Shinmon Aoki, the film follows a young man who returns to his hometown after a failed career as a cellist and stumbles across work as a nokanshi--a traditional Japanese ritual mortician. He is subjected to prejudice from those around him, including from his wife, because of strong social taboos against people who deal with death. Eventually he earns their respect and learns the importance of interpersonal connections through the beauty and dignity of his work.

Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common.

What was the greatest cultural background factor affecting the film?

Answer with quotes:
People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables),