IN: The Pixies are an American alternative rock band formed in 1986 in Boston, Massachusetts. The original line-up comprised Black Francis (lead vocals, rhythm guitar), Joey Santiago (lead guitar), Kim Deal (bass, backing vocals) and David Lovering (drums). The band disbanded acrimoniously in 1993, but reunited in 2004.

The Pixies are influenced by a range of artists and genres; each member came from a different musical background. When he first started writing songs for the Pixies, Francis says he was listening to nothing but Husker Du, Captain Beefheart, and Iggy Pop; During the making of Doolittle he listened heavily to the Beatles' White Album. He has cited Buddy Holly as a model for his compressed songwriting. Francis did not discover punk rock until he was 16, saying "it was good I didn't listen to these hip records". As a child, he listened mainly to 1960s songs, religious music and Emerson Lake and Palmer, then Iggy Pop, Husker Du, Captain Beefheart and Talking Heads, who he says "weren't punk either".  Santiago listened to 1970s and 1980s punk including Black Flag, as well as David Bowie and T. Rex. Guitarists who influenced him include Jimi Hendrix, Les Paul, Wes Montgomery, and George Harrison. Deal's musical background was folk music and country; she had formed a country-folk band with her sister in her teenage years, and played covers of artists such as The Everly Brothers and Hank Williams. Other artists Deal listened to included XTC, Gang of Four and Elvis Costello. Lovering is a fan of the band Rush.  Other media such as film has influenced the Pixies; Francis cites surrealist films Eraserhead and Un chien andalou (as mentioned in "Debaser") as influences. He has commented on these influences, saying he "didn't have the patience to sit around reading Surrealist novels", but found it easier to watch twenty-minute films.
QUESTION: Did they ever play with any of the bands that influenced them?
IN: Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.

After 12th-century, Odia temples, monasteries and nearby institutions such as the Nalanda in eastern Indian subcontinent came under waves of attacks and ransacking by Muslim armies, a turmoil that impacted all arts and eroded the freedoms previously enjoyed by performance artists. The official records of Sultan Firuz Shah Tughlaq's invasion in Odisha (1360-1361 CE), for example, describe the destruction of the Jagannath temple as well as numerous other temples, defacing of dancing statues, and ruining of dance halls. This led to a broad decline in Odissi and other religious arts, but there were some benevolent rulers in this period who supported arts particularly through performances at courts. During the Sultanate and Mughal era of India, the temple dancers were moved to entertain the Sultan's family and courts. They became associated with concubinage to the nobility.  The Odissi dance likely expanded in the 17th century, states Alexandra Carter, under King Ramachandradeva's patronage. This expansion integrated martial arts (akhanda) and athletics into Odissi dance, by engaging boys and youth called Gotipuas, as a means to physically train the young for the military and to resist foreign invasions. According to Ragini Devi, historical evidence suggests that the Gotipuas tradition was known and nurtured in the 14th century, by Raja of Khurda.  During the British Raj, the officials of the colonial government ridiculed the temple traditions, while Christian missionaries launched a sustained attack on the moral outrage of sensuousness of Odissi and other Hindu temple dance arts. In 1872, a British civil servant named William Hunter watched a performance at the Jagannath temple in Puri, then wrote, "Indecent ceremonies disgraced the ritual, and dancing girls with rolling eyes put the modest worshipper to the blush...", and then attacked them as idol-worshipping prostitutes who expressed their devotion with "airy gyrations".  Christian missionaries launched the "anti-dance movement" in 1892, to ban all such dance forms. The dancers were dehumanized and stigmatized as prostitutes during the British period. In 1910, the British colonial government in India banned temple dancing, and the dance artists were reduced to abject poverty from the lack of any financial support for performance arts, combined with stereotyping stigma.
QUESTION: Did the British allow the dancers to perform?
IN: Born in Dallas, Texas, into a family of Mexican ancestry, Trevino was raised by his mother, Juanita Trevino, and his grandfather, Joe Trevino, a gravedigger. Trevino never knew his father, Joseph Trevino, who left when his son was small. Trevino's childhood consisted of attending school occasionally and working to earn money for the family. At age 5, he started working in the cotton fields.

At age 49 in the 1989 Masters, Trevino shot an opening round five-under-par 67 to become the oldest man ever to lead the field after a round in the tournament. It came despite Trevino's words 20 years earlier, when he said after the 1969 Masters: "Don't talk to me about the Masters. I'm never going to play there again. They can invite me all they want, but I'm not going back. It's just not my type of course." Trevino said that he felt uncomfortable with the atmosphere at the Augusta National club and that he disliked the course because his style of play, where he liked to fade shots left to right, was not suited to the course.  Trevino did not accept invitations to the Masters in 1970, 1971 and again in 1974. In 1972, after forgoing the previous two Masters tournaments, he stored his shoes and other items in the trunk of his car, rather than use the locker room facilities in the clubhouse. Trevino complained that had he not qualified as a player, the club would not have let him onto the grounds except through the kitchen. But he later described his boycott of the Masters as "the greatest mistake I've made in my career" and called Augusta National "the eighth wonder of the world."  After his opening round of 67 in the 1989 Masters, Trevino finished the tournament tied for 18th place. His best finish at the Masters was a tie for 10th place twice: in 1975 and in 1985.
QUESTION:
When did Lee go to the Masters?