Problem: Background: Ventura was born James George Janos on July 15, 1951 in Minneapolis, Minnesota, the son of George William Janos and his wife, Bernice Martha (nee Lenz). Both of his parents were World War II veterans. Ventura has an older brother who served in the Vietnam War. Ventura has described himself as Slovak, since his father's parents were from what is now Slovakia; his mother was of German descent.
Context: Ventura ran for Governor of Minnesota in 1998 as the nominee for the Reform Party of Minnesota (he later joined the Independence Party of Minnesota when the Reform Party broke from its association with the Reform Party of the United States of America). His campaign consisted of a combination of aggressive grassroots events organized in part by his campaign manager Doug Friedline and original television spots, designed by quirky adman Bill Hillsman, using the phrase "Don't vote for politics as usual." He spent considerably less than his opponents (about $300,000) and was a pioneer in his using the Internet as a medium of reaching out to voters in a political campaign.  He won the election in November 1998, narrowly (and unexpectedly) defeating the major-party candidates, St. Paul mayor Norm Coleman (Republican) and Minnesota Attorney General Hubert H. "Skip" Humphrey III (Democratic-Farmer-Labor). During his victory speech, Ventura famously declared, "We shocked the world!" After his election, bumper stickers and T-shirts bearing the slogan "My governor can beat up your governor" appeared in Minnesota. The nickname "Jesse 'The Mind'" (from a last-minute Hillsman ad featuring Ventura posing as Rodin's Thinker) began to resurface sarcastically in reference to his frequently controversial remarks. Ventura's old stage name "Jesse 'The Body'" (sometimes adapted to "Jesse 'The Governing Body'") also continued to appear with some regularity.  After a trade mission to China in 2002, Ventura announced that he would not run for a second term, stating that he no longer felt dedicated enough to his job to run again as well as what he viewed were constant attacks on his family by the media. Ventura accused the media of hounding him and his family for personal behavior and belief while neglecting coverage of important policy issues. He later told a reporter for The Boston Globe that he would have run for a second term if he had been single, citing the media's effect on his family life.  Governor Ventura sparked media criticism when, nearing the end of his term, he suggested that he might resign from office early to allow his lieutenant governor, Mae Schunk, an opportunity to serve as governor. He further stated that he wanted her to be the state's first female governor and have her portrait painted and hung in the Capitol along with the other governors. Ventura quickly retreated from the comments, saying he was just floating an idea.
Question: What else was fun about this time?
Answer: ) began to resurface sarcastically in reference to his frequently controversial remarks. Ventura's old stage name "Jesse 'The Body'" (sometimes adapted to "Jesse 'The Governing Body'")

Background: Johanna "Hannah" Arendt (; German: ['a:R@nt]; 14 October 1906 - 4 December 1975) was a German-born American political theorist. Her eighteen books and numerous articles, on topics ranging from totalitarianism to epistemology, had a lasting influence on political theory. Arendt is widely considered one of the most important political philosophers of the twentieth century. As a Jew, Arendt chose to leave Nazi Germany in 1933, and lived in Czechoslovakia, Switzerland, and France before escaping to the United States in 1941 via Portugal.
Context: In her reporting of the 1961 Adolf Eichmann trial for The New Yorker, which evolved into Eichmann in Jerusalem: A Report on the Banality of Evil (1963), she coined the phrase "the banality of evil" to describe the phenomenon of Eichmann. She examined the question of whether evil is radical or simply a function of thoughtlessness, a tendency of ordinary people to obey orders and conform to mass opinion without a critical evaluation of the consequences of their actions. She was sharply critical of the way the trial was conducted in Israel. She also was critical of the way that some Jewish leaders, notably M. C. Rumkowski, acted during the Holocaust. This caused a considerable controversy and even animosity toward Arendt in the Jewish community. Her friend Gershom Scholem, a major scholar of Jewish mysticism, broke off relations with her. Arendt was criticized by many Jewish public figures, who charged her with coldness and lack of sympathy for the victims of the Holocaust. Because of this lingering criticism neither this book nor any of her other works were translated into Hebrew, until 1999. This controversy was answered by Hannah Arendt in the book's Postscript.  The controversy began by calling attention to the conduct of the Jewish people during the years of the Final Solution, thus following up the question, first raised by the Israeli prosecutor, of whether the Jews could or should have defended themselves. I had dismissed that question as silly and cruel, since it testified to a fatal ignorance of the conditions at the time. It has now been discussed to exhaustion, and the most amazing conclusions have been drawn. The well-known historico-sociological construct of "ghetto mentality"... has been repeatedly dragged in to explain behavior which was not at all confined to the Jewish people and which therefore cannot be explained by specifically Jewish factors... This was the unexpected conclusion certain reviewers chose to draw from the "image" of a book, created by certain interest groups, in which I allegedly had claimed that the Jews had murdered themselves.  Arendt ended the book by writing:  Just as you Eichmann supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations--as though you and your superiors had any right to determine who should and who should not inhabit the world--we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.
Question: what was the eichmann in Jerusalem?
Answer:
her reporting of the 1961 Adolf Eichmann trial for The New Yorker,