Question:
Inigo Lopez de Loyola (sometimes erroneously called Inigo Lopez de Recalde) was born in the municipality of Azpeitia at the castle of Loyola in today's Gipuzkoa, Basque Country, Spain. He was baptized Inigo, after St. Enecus (Innicus) (Basque: Eneko; Spanish: Inigo) Abbot of Ona, a medieval Basque name which perhaps means "My little one". It is not clear when he began using the Latin name "Ignatius" instead of his baptismal name "Inigo". It seems he did not intend to change his name, but rather adopted a name which he believed was a simple variant of his own, for use in France and Italy where it was better understood.
In 1539, with Saint Peter Faber and Saint Francis Xavier, Ignatius formed the Society of Jesus, which was approved in 1540 by Pope Paul III. Ignatius was chosen as the first Superior General of the order and invested with the title of Father General by the Jesuits.  Ignatius sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome, met Ignatius there. Esteeming Ignatius and the Jesuits, when Vega was appointed Viceroy of Sicily, he brought Jesuits with him. A Jesuit college was opened at Messina, which proved a success, and its rules and methods were afterwards copied in other colleges.  In 1548 Ignatius was briefly brought before the Roman Inquisition for examination of his book of Spiritual Exercises. But he was released and the book was finally given papal permission to be printed. It was published in a format such that the exercises were designed to be carried out over a period of 28-30 days.  Ignatius, along with the help of his personal secretary Juan Alfonso de Polanco wrote the Jesuit Constitutions, adopted in 1553. It created a centralized organization for the order, and stressed absolute self-denial and obedience to the Pope and to superiors in the Church hierarchy, using the motto perinde ac cadaver - "as if a dead body", i.e. that the good Jesuit should be as well-disciplined as a corpse. But his main principle became the Jesuit motto: Ad maiorem Dei gloriam ("for the greater glory of God").  During the years 1553-1555, Ignatius dictated his autobiography to his secretary, Father Goncalves da Camara. This autobiography ("Autobiografia de San Ignacio de Loyola" in Wikisource in Spanish) is a valuable key for understanding his Spiritual Exercises. It was kept in the archives of the Jesuit order for about 150 years, until the Bollandists published the text in Acta Sanctorum.
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What are other important aspects of early Jesuit history?

Answer:
A Jesuit college was opened at Messina, which proved a success, and its rules and methods were afterwards copied in other colleges.


Question:
The Verve were an English rock band formed in Wigan in 1990 by lead vocalist Richard Ashcroft, guitarist Nick McCabe, bass guitarist Simon Jones and drummer Peter Salisbury. Guitarist and keyboard player Simon Tong later became a member. Beginning with a psychedelic sound with their debut LP
The band's physical and mental turmoil continued into the chaotic recording sessions of the band's second album, 1995's A Northern Soul, produced by Owen Morris. The band departed from the experimental psychedelic sounds of A Storm in Heaven and focused more on conventional alternative rock, with Ashcroft's vocals taking a more prominent role in the songs, although reminiscent of some of the early work. Around this period, Oasis guitarist and friend of Ashcroft, Noel Gallagher, dedicated the song "Cast No Shadow" on the album (What's the Story) Morning Glory? to Ashcroft, and Ashcroft returned the gesture by dedicating the song "A Northern Soul" to Noel.  The band released the album's first single "This Is Music" in May, and it reached No. 35, their first single to reach the Top 40. It was followed by "On Your Own" in June which performed even better, reaching No. 28. This single was particularly new for the Verve as it was a soulful ballad. The album reached the UK Top 20 upon its release in July, but Ashcroft broke up the band three months later, just before the release of the third single "History", which reached No. 24 in September. Ashcroft later stated: "I knew that I had to do it earlier on, but I just wouldn't face it. Once you're not happy in anything, there's no point living in it, is there? But my addiction to playing and writing and being in this band was so great that I wouldn't do anything about it. It felt awful because it could have been the greatest time of our lives, with "History" doing well, but I still think I can look myself in the mirror in 30 years time and say, 'Yeah man, you did the right thing.' The others had been through the same thing. It was a mixture of sadness and regret, and relief that we would have some time away."  Ashcroft reunited with Jones and Salisbury just a few weeks after the break-up, but McCabe did not rejoin them. The new band hired former Suede guitarist Bernard Butler, but he spent only a couple of days with the band. The band then chose Simon Tong, a school friend credited with originally teaching Ashcroft and Jones to play guitar. The band made no live appearances for all of 1996, apart from a solo performance from Ashcroft supporting Oasis in New York. The rest of the year was spent playing and recording songs for a new album.
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why did he not rejoin?

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