Question: Reba Nell McEntire was born March 28, 1955, in McAlester, Oklahoma, to Jacqueline (nee Smith; born November 6, 1926) and Clark Vincent McEntire (November 30, 1927 - October 23, 2014). Her father, and her grandfather, John Wesley McEntire (February 19, 1897 - February 13, 1976), were both champion steer ropers and her father was a World Champion Steer Roper three times (1957, 1958, and 1961). John McEntire was the son of Clark Stephen McEntire (September 10, 1855 - August 15, 1935) and Helen Florida McEntire (nee Brown; May 19, 1868 - May 16, 1947).

On October 21, 2014, it was announced that McEntire would be the inaugural signing for Big Machine's new imprint Nash Icon Music. She also disclosed that she was working on a new album, with 11 new songs.  Her first single for the new label, "Going Out Like That", was announced December 16, 2014 and was released on January 6, 2015. It served as the lead-off single to Love Somebody, McEntire's twenty-seventh studio album, released on April 14, 2015. Love Somebody debuted at No. 1 on the Billboard Top Country Albums--her twelfth number-one album on the chart--and No. 3 on Billboard 200, selling 62,469 copies in the U.S. The album has sold 171,600 copies in the U.S. as of October 5, 2015.  In 2016, McEntire was selected as one of thirty artists to perform on "Forever Country", a mash-up track of Take Me Home, Country Roads, On the Road Again and I Will Always Love You which celebrates 50 years of the CMA Awards.  McEntire released her third Christmas album My Kind of Christmas on September 2, 2016. The album was exclusively sold at Cracker Barrel and online. She also announced she would soon be selling her own line of clothing, home decor, jewelry and other things under the "Rockin' R by Reba" line also at Cracker Barrel.  McEntire was a guest judge on the July 13, 2016 episode of America's Got Talent. She used her golden buzzer, which she could only use once and allowed an act to go straight to the live shows, on contortionist Sofie Dossi.

Using a quote from the above article, answer the following question: What did this mean
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Answer: she was working on a new album, with 11 new songs.

Problem: Luis Antonio Gokim Tagle (Tagalog: [lU'wis an'tonIo 'tagle]; born June 21, 1957) is the 32nd Archbishop of Manila. He has been Archbishop since December 12, 2011, and a cardinal since November 24, 2012. He also serves as President of Caritas International, a federation of Catholic relief, development, and social service organizations, and of the Catholic Biblical Federation. Tagle has become involved in many social issues in the Philippines with emphasis on helping the poor while maintaining opposition against what he terms "practical atheism", abortion, and contraception (equated with abortion in the Philippines).

In 2001, Tagle was appointed Bishop of Imus on October 22 and consecrated on December 12 after previously serving as parish priest of the Cathedral-parish of Imus. During his ten years in Imus, he made a point of living simply, owned no car, and invited the destitute to join him for a meal. At the first gathering of bishops under Pope Benedict XVI in 2005, the General Assembly of the Synod of Bishops, he spoke from the floor about the inadequacy of the number of priests in the Philippines. He said:  To respond to the hunger for the Eucharist, priests say many masses, accept multiple intentions and send lay ministers for the service of the Word with communion.... The faithful know the difference between a bible service and Eucharist, a priest and a lay minister. Many communities wait for the gift of the priesthood and the Eucharist with humility.  To the concept that priestly vocation are a gift from God he countered: "we should also ask whether the Church is a good steward of the gift." He told a news conference that "The first Sunday after my ordination as a priest, I said nine Masses, and that is regular in the Philippines." Discussing priestly celibacy, Cardinal Angelo Scola, the synod moderator, expressed reservations about modifications to the Church's requirement of celibacy for the priesthood. In response, Tagle suggested that the Church should consider such a change to combat the shortage of priests.  At the 2008 International Eucharistic Congress in Quebec, Canada, he delivered a talk on the importance of the Eucharist that, by one report, moved the audience to tears. He contrasted Christian worship with false forms of adoration:  It is sad that those who worship idols sacrifice other people while preserving themselves and their interests. How many factory workers are being denied the right wages for the god of profit? How many women are being sacrificed to the god of domination? How many children are being sacrificed to the god of lust? How many trees, rivers, hills are being sacrificed to the god of "progress"? How many poor people are being sacrificed to the god of greed? How many defenseless people are being sacrificed to the god of national security?

Did that end up becoming a controversy?

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Problem: The Chimu culture was centered on Chimor with the capital city of Chan Chan, a large adobe city in the Moche Valley of present-day Trujillo, Peru. The culture arose about 900. The Inca emperor Topa Inca Yupanqui led a campaign which conquered the Chimu around 1470. This was just fifty years before the arrival of the Spanish in the region.

The Chimu society was a four-level hierarchical system, with a powerful elite rule over administrative centers. The hierarchy was centered at the walled cities, called ciudadelas, at Chan Chan. The political power at Chan Chan is demonstrated by the organization of labor to construct the Chimu's canals and irrigated fields.  Chan Chan was the top of the Chimu hierarchy, with Farfan in the Jequetepeque Valley as a subordinate. This organization, which was quickly established during the conquest of the Jequetepeque Valley, suggests the Chimu established the hierarchy during the early stages of their expansion. The existing elite at peripheral locations, such as the Jequetepeque Valley and other centers of power, were incorporated into the Chimu government on lower levels of the hierarchy. These lower-order centers managed land, water, and labor, while the higher-order centers either moved the resources to Chan Chan or carried out other administrative decisions. Rural sites were used as engineering headquarters, while the canals were being built; later they operated as maintenance sites. The numerous broken bowls found at Quebrada del Oso support this theory, as the bowls were probably used to feed the large workforce that built and maintained that section of canal. The workers were probably fed and housed at state expense.  The state governed such social classes until the empire of the Sican culture conquered the kingdom of Lambayeque, Peru. The legends of war were said to have been told by the leaders Naylamp in the Sican language and Tacayanamo in Chimu. The people paid tribute to the rulers with products or labor. By 1470, the Inca Empire from Cusco defeated the Chimu. They moved Minchancaman, the final Chimu emperor, to Cusco and redirected gold and silver there to adorn the Qurikancha.

What is Chan Chan?

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