Problem: The Black Seminoles are black Indians associated with the Seminole people in Florida and Oklahoma. They are the descendants of free blacks and of escaped slaves (called maroons) who allied with Seminole groups in Spanish Florida. Historically, the Black Seminoles lived mostly in distinct bands near the Native American Seminole. Some were held as slaves of particular Seminole leaders; but they had more freedom than did slaves held by whites in the South and by other Native American tribes, including the right to bear arms.

The Black Seminole culture that took shape after 1800 was a dynamic mixture of African, Native American, Spanish, and slave traditions. Adopting certain practices of the Native Americans, maroons wore Seminole clothing and ate the same foodstuffs prepared the same way: they gathered the roots of a native plant called coontie, grinding, soaking, and straining them to make a starchy flour similar to arrowroot, as well as mashing corn with a mortar and pestle to make sofkee, a sort of porridge often used as a beverage, with water added-- ashes from the fire wood used to cook the sofkee were occasionally added to it for extra flavor. They also introduced their Gullah staple of rice to the Seminole, and continued to use it as a basic part of their diets. Rice remained part of the diet of the Black Seminoles who moved to Oklahoma.  Initially living apart from the Native Americans, the maroons developed their own unique African-American culture, based in the Gullah culture of the Lowcountry. Black Seminoles inclined toward a syncretic form of Christianity developed during the plantation years. Certain cultural practices, such as "jumping the broom" to celebrate marriage, hailed from the plantations; other customs, such as some names used for black towns, reflected African heritage.  As time progressed, the Seminole and Blacks had limited intermarriage, but historians and anthropologists have come to believe that generally the Black Seminoles had independent communities. They allied with the Seminole at times of war. The Seminole society was based on a matrilineal kinship system, in which inheritance and descent went through the maternal line. Children were considered to belong to the mother's clan, so those born to ethnic African mothers would have been considered black by the Seminole. While the children might integrate customs from both parents' cultures, the Seminole believed they belonged to the mother's group more than the father's.  African Americans adopted some elements of the European-American patriarchal system. But, under the South's adoption of the principle of partus sequitur ventrem in the 17th century and incorporated into slavery law in slave states, children of slave mothers were considered legally slaves. Under the Fugitive Slave Law of 1850, even if the mother escaped to a free state, she and her children were legally considered slaves and fugitives. As a result, the Black Seminoles born to slave mothers were always at risk from slave raiders.

What is a hallmark  of their culture?

Answer with quotes: The Black Seminole culture that took shape after 1800 was a dynamic mixture of African, Native American, Spanish, and slave traditions.

Question:
Cronje was born in Bloemfontein, South Africa to Ewie Cronje and San-Marie Cronje on 25 September 1969. He graduated in 1987 from Grey College in Bloemfontein, where he was the head boy. An excellent all round sportsman, he represented the then Orange Free State Province in cricket and rugby at schools level. He was the captain of his school's cricket and rugby teams.
In 1993-94, there was another Castle Cup/Total Power Series double for Orange Free State. In international cricket, he was named as vice-captain for the tour of Australia despite being the youngest member of the squad. In the first ODI of the triangular tournament with New Zealand and Australia, he guided South Africa to victory against Australia at the MCG with 91*, which won him the man of the match award. He scored 71 in a rain-affected first test at Melbourne before a tense second test that South Africa won by 5 runs. An injury to captain Kepler Wessels meant Cronje was captain for the final day of the match. Between the second and third tests, the one-day tournament continued, now with Cronje as captain, South Africa made the final series but lost it 2-1 to Australia. He became South Africa's second youngest Test captain, after Murray Bisset in 1898-99, when he led the team for the third test at Adelaide but it was an unsuccessful start to his captaincy career as the series was squared.  In February 1994, there was the return series as Australia toured South Africa. Cronje started the ODI series with scores of 112, 97, 45 and 50* and when Australia played Orange Free State in their final match before the first Test, Cronje hit 251 off 306 balls, 200 of these came on the final day in which 294 runs were added. Despite this, Orange Free State lost the match. In the first test at Johannesburg, he added another century as South Africa won by 197 runs. This innings was the end of a 14-day period in which he'd scored 721 runs against the Aussies. However, he failed to reach fifty in the next two tests and four ODIs as both series were drawn.  There was another drawn series when South Africa toured England in 1994. Cronje scored only one century on the whole tour and scored only 90 runs in the three-test series. In October 1994, South Africa again came up against Australia in a triangular one day series also featuring Pakistan. Cronje scored 354 runs at an average of 88.50. Despite this, South Africa lost all their matches. This series was Bob Woolmer's first as coach and Kepler Wessels' last as captain. Cronje, who'd previously been vice-captain, was named as captain for the test series with New Zealand in 1994-95.
Answer this question using a quote from the text above:

what injury did the Captain Wessels have?

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