Some context: Farley was born on February 15, 1964, in Madison, Wisconsin. His father, Thomas John Farley, Sr. (1936-1999), owned an oil company, and his mother, Mary Anne (nee Crosby), was a housewife. He had four siblings: Tom Jr., Kevin, John, and Barbara. His cousin, Jim, is the CEO and Chairman at Ford Motor Company Europe.
During his time on SNL, Farley appeared in the comedy films Wayne's World, Coneheads, Airheads, and uncredited in Billy Madison. He also appeared in the Red Hot Chili Peppers music video for "Soul to Squeeze", which was a song featured on the Coneheads soundtrack.  After Farley and most of his fellow cast members were released from their contracts at Saturday Night Live following the 1994-1995 season, Farley began focusing on his film career. His first two major films co starred his fellow SNL colleague and close friend David Spade. Together, the duo made the films Tommy Boy and Black Sheep. These were a success at the domestic box office, earning around $32 million each and gaining a large cult following on home video.  The two films established Farley as a relatively bankable star and he was given the title role of Beverly Hills Ninja, which finished in first place at the box office on its opening weekend. Drug and alcohol abuse related problems interfered with Farley's film work at this time. Production of his final film, Almost Heroes, was held up several times so Farley could enter rehab. He was known among comedic contemporaries and friends to be sensitive about how his comedy was perceived ("fatty falls down, everybody goes home happy"), and was particularly hurt by harsh critical reactions to Tommy Boy, a film he enjoyed making.  He was particularly dissatisfied with Black Sheep, an attempt by the studio to recapture the chemistry on Tommy Boy and was only 60 pages into the script when the project was green lit. As a result, he relapsed on the night of the premiere, which required further rehab before he could begin work on Beverly Hills Ninja. After his death on December 18, 1997, his final completed films, Almost Heroes and Dirty Work, were released posthumously.
WHy did he go to rehab?
A: Drug and alcohol abuse related problems
Some context: Sam Benjamin Harris (born April 9, 1967) is an American author, philosopher, neuroscientist, blogger, and podcast host. He is a critic of religion and proponent of the liberty to criticize religion. He is concerned with matters that touch on spirituality, morality, neuroscience, free will, and terrorism. He is described as one of the "Four Horsemen of atheism", with Richard Dawkins, Christopher Hitchens and Daniel Dennett.
Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions. He asserts that the "dogmatic commitment to using violence to defend one's faith, both from within and without" to varying degrees, is a central Islamic doctrine that is found in few other religions to the same degree, and that "this difference has consequences in the real world."  In 2006, after the Jyllands-Posten Muhammad cartoons controversy, Harris wrote, "The idea that Islam is a 'peaceful religion hijacked by extremists' is a dangerous fantasy--and it is now a particularly dangerous fantasy for Muslims to indulge. It is not at all clear how we should proceed in our dialogue with the Muslim world, but deluding ourselves with euphemisms is not the answer. It now appears to be a truism in foreign policy circles that real reform in the Muslim world cannot be imposed from the outside. But it is important to recognize why this is so--it is so because the Muslim world is utterly deranged by its religious tribalism. In confronting the religious literalism and ignorance of the Muslim world, we must appreciate how terrifyingly isolated Muslims have become in intellectual terms." He states that his criticism of the religion is aimed not at Muslims as people, but at the doctrine of Islam.  Harris wrote a response to controversy over his criticism of Islam, which also aired on a debate hosted by The Huffington Post on whether critics of Islam are unfairly labeled as bigots:  Is it really true that the sins for which I hold Islam accountable are "committed at least to an equal extent by many other groups, especially [my] own"? ... The freedom to poke fun at Mormonism is guaranteed [not by the First Amendment but] by the fact that Mormons do not dispatch assassins to silence their critics or summon murderous hordes in response to satire. ... Can any reader of this page imagine the staging of a similar play [to The Book of Mormon] about Islam in the United States, or anywhere else, in the year 2013? ... At this moment in history, there is only one religion that systematically stifles free expression with credible threats of violence. The truth is, we have already lost our First Amendment rights with respect to Islam--and because they brand any observation of this fact a symptom of Islamophobia, Muslim apologists like Greenwald are largely to blame.  Harris has criticized common usage of the term "Islamophobia". "My criticism of Islam is a criticism of beliefs and their consequences," he wrote following a controversial clash with Ben Affleck in October 2014 on the show Real Time with Bill Maher, "but my fellow liberals reflexively view it as an expression of intolerance toward people." During an email exchange with Glenn Greenwald, a critic of the New Atheists, Harris argued that "Islamophobia is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."
how does Sam think that Islam will stifle the rest of the world
A: The truth is, we have already lost our First Amendment rights with respect to Islam
Some context: Jane Jacobs  (born Jane Butzner; May 4, 1916 - April 25, 2006) was an American-Canadian journalist, author, and activist who influenced urban studies, sociology, and economics. Her book The Death and Life of Great American Cities (1961) argued that urban renewal did not respect the needs of city-dwellers. It also introduced the sociological concepts "eyes on the street" and "social capital". Jacobs organized grassroots efforts to protect neighborhoods from "slum clearance", in particular Robert Moses' plans to overhaul her own Greenwich Village neighborhood.
In 1935, during the Great Depression, she moved to New York City with her sister Betty. Jane Butzner took an immediate liking to Manhattan's Greenwich Village, which did not conform to the city's grid structure. The sisters soon moved there from Brooklyn.  During her early years in the city, Jacobs held a variety of jobs working as a stenographer and freelance writer, writing about working districts in the city. These experiences, she later said, "... gave me more of a notion of what was going on in the city and what business was like, what work was like." Her first job was for a trade magazine as a secretary, then an editor. She sold articles to the Sunday Herald Tribune, Cue magazine, and Vogue.  She studied at Columbia University's School of General Studies for two years, taking courses in geology, zoology, law, political science, and economics. About the freedom to pursue study across her wide-ranging interests, she said:  For the first time I liked school and for the first time I made good marks. This was almost my undoing because after I had garnered, statistically, a certain number of credits I became the property of Barnard College at Columbia, and once I was the property of Barnard I had to take, it seemed, what Barnard wanted me to take, not what I wanted to learn. Fortunately my high-school marks had been so bad that Barnard decided I could not belong to it and I was therefore allowed to continue getting an education.
What did the do then
A:
During her early years in the city, Jacobs held a variety of jobs working as a stenographer and freelance writer,