input: Indigenas or pueblos indigenas ("indigenous peoples") is a common term in Spanish-speaking countries, and pueblos nativos or nativos (lit. "native peoples") may also be heard, while aborigen (aborigine) is used in Argentina, and pueblos aborigenes (aboriginal peoples) is common in Chile. The term "Amerindian" (short for "'Indians of the Americas") is used in Quebec, the Guianas, and the English-speaking Caribbean. In Brazil, indigenas or povos indigenas are common if formal-sounding designations, while indio is still the more often-heard term (the noun for the Indian nationality being indiano), and aborigene and nativo being rarely used in Amerindian-specific contexts (e.g. aborigene is usually understood as the ethnonym for Indigenous Australians). Indigenous peoples are commonly known in Canada as Aboriginal peoples, which includes not only First Nations and Arctic Inuit, but also the minority population of First Nations-European mixed-race Metis people who identify culturally and ethnically with indigenous peoplehood. This is contrasted, for instance, to the American Indian-European mixed-race mestizos of Hispanic America (caboclos in Brazil) who, with their larger population (in most Latin American countries constituting either outright majorities, pluralities, or at the least large minorities), identify largely as a new ethnic group distinct from both Europeans and Indigenous Americans, but still considering themselves a subset of the European-derived Hispanic or Brazilian peoplehood in culture and ethnicity (cf. ladinos).  Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives.  Application of the term "Indian" originated with Christopher Columbus, who, in his search for India, thought that he had arrived in the East Indies. Eventually, those islands came to be known as the "West Indies", a name still used. This led to the blanket term "Indies" and "Indians" (Spanish indios, Portuguese indios) for the indigenous inhabitants, which implied some kind of racial or cultural unity among the indigenous peoples of the Americas. This unifying concept, codified in law, religion, and politics, was not originally accepted by the myriad groups of indigenous peoples themselves, but has since been embraced by many over the last two centuries. Even though the term "Indian" generally does not include the culturally and linguistically distinct indigenous peoples of the Arctic regions of the Americas--such as the Aleuts, Inuit, or Yupik peoples, who entered the continent as a second more recent wave of migration several thousand years before, and have much more recent genetic and cultural commonalities with the aboriginal peoples of the Asiatic Arctic Russian Far East--these groups are nonetheless considered "indigenous peoples of the Americas". The Portuguese and Spanish equivalents to Indian, nevertheless, could be used to mean any hunter-gatherer or full-blooded Indigenous person, particularly to continents other than Europe or Africa--for example, indios filipinos.

Answer this question "What is that word used for?"
output: The term "Amerindian" (short for "'Indians of the Americas") is used in Quebec, the Guianas, and the English-speaking Caribbean.

Problem: Background: SNFU is a Canadian hardcore punk band. They formed in 1981 in Edmonton, and relocated to Vancouver in 1992. They have released ten full-length albums and have been a formative influence on the skate punk subgenre. Their work has on occasion been included in rankings of the best Canadian music.
Context: Ken Chinn met twin brothers Brent and Marc Belke in Edmonton in the late 1970s. The three were teenagers who shared interests in the skateboarding subculture and burgeoning punk rock movement. In 1981, they formed the punk band Live Sex Shows with drummer Ed Dobek and bassist Phil Larson. The band broke up later that year after a few gigs.  Chinn and the Belkes began a new group, Society's No Fucking Use, shortened to Society's NFU. The initial lineup was completed by bassist Warren Bidlock and drummer Evan C. Jones. After a few months of gigging, Bidlock departed due to stage fright. The group recorded their debut, two-song demo cassette "Life of a Bag Lady", with Scott Juskiw playing bass as a studio guest.  Bassist Jimmy Schmitz replaced Bidlock late in 1982, and the group adopted the SNFU moniker. Two studio tracks on the It Came From Inner Space compilation LP on Rubber Records followed early in 1983. (These recordings were later re-released on the Real Men Don't Watch Quincy bootleg 7" in 1990.) SNFU gradually built an audience throughout North America on the strength of their aggressive live set, their support for touring acts such as Youth Brigade, the Dead Kennedys, and GBH, and their track "Victims of the Womanizer" on the Something to Believe In compilation LP released on the American label BYO Records.  SNFU's debut album, ...And No One Else Wanted to Play, was recorded in Los Angeles and released via BYO in 1985. The album made an immediate impact in the underground punk scene, with noted artist Pushead writing in Maximumrocknroll that the album's "[r]igorous energy push[es] the limits of power with knocking flurry and extreme excitement." Pushead concluded that the album was "a scorcher."
Question: How did the band form?
Answer: Ken Chinn met twin brothers Brent and Marc Belke in Edmonton in the late 1970s.

Question: Rogers Clark Ballard Morton (September 19, 1914 - April 19, 1979) was an American politician who served as the U.S. Secretary of the Interior and Secretary of Commerce during the administrations of Presidents Richard M. Nixon and Gerald R. Ford, Jr., respectively. He also served as a member of the U.S. House of Representatives from Maryland. Though he was born in Louisville, Kentucky, Morton moved to a farm on the Eastern Shore of Maryland in the early 1950s. In 1962, he was elected to the House of Representatives, in which capacity he established an environmental record.

Morton continued to serve in the House and as chairman of the RNC until 1971, when he was nominated to be Secretary of the Interior by President Nixon. He was unanimously confirmed by the United States Senate Subcommittee on the Interior, though some concerns regarding Morton's record of environmental protection were raised by Phillip Berry, then-President of the Sierra Club. Morton's predecessor, Walter Joseph Hickel, had been chosen over Morton to fill the job in 1969, but was fired by Nixon in late 1970 for criticizing White House policy. Morton was the only person from the east coast to serve as Interior Secretary in the 20th century.  Upon assuming the office of Secretary of the Interior, Morton promised he would seek to "purify the environment". However, as his tenure progressed, he was gradually isolated from the proceedings of the White House and lost several major divisions to other departments. During the 1973 oil crisis, for example, the oil and natural gas divisions of the department were transferred to the Office of Emergency Preparedness. Furthermore, though Morton was the one who announced the construction of the Trans-Alaska Pipeline System, speculation was put forward that he did not play a major role in determining its route. On August 1, 1974, Morton approved Anza-Borrego State Park for inclusion in the national registry of natural landmarks.  As he was leaving his post in 1975, further criticism was directed at Morton for his overseeing the partial dismantling of the Interior Department. He was also criticized for lacking the vigor necessary to serve as head of a cabinet department, and for failing to see through the proposed creation of a new, stronger cabinet department that would have replaced the Interior.

Using a quote from the above article, answer the following question: did he win the nomination?
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Answer: