Question: Titas (Portuguese pronunciation: [tSi'tas]) are a rock band from Sao Paulo, Brazil. Though they basically play pop/alternative rock, their music has touched a number of other styles throughout their 30-year career, such as new wave, punk rock, grunge, MPB and electronic music. They are one of the most successful rock bands in Brazil, having sold more than 6,3 million albums as of 2005 and having been covered by several well-known Brazilian artists and a couple of international singers. They were awarded a Latin Grammy in 2009 and have won the Imprensa Trophy for Best Band a record four times.

In November 1985, Tony Bellotto and Arnaldo Antunes were arrested for heroin traffic and transportation. It This considered by the band as the climax of their first crisis, started with the first two albums low sales. Also, the episode made so much of an impact in the band, the next album, Cabeca Dinossauro, released in June 1986, contained a lot of tracks criticizing the public institutions ("Estado Violencia" and "Policia"), as well as other "pillars" of the Brazilian society and indeed society in general ("Igreja" and "Familia"). The heavy and punk-influenced rhythms and the forceful lyrics, characteristic of the band in this phase, are fully represented in this album which is considered by the critics one of the best works of the group and one of the landmarks of the Brazilian rock.  Jesus Nao Tem Dentes No Pais Dos Banguelas, released at the end of 1987, continued in the same vein as the previous album in tracks like "Nome aos Bois", "Lugar Nenhum" and "Desordem", however adding samplers in tracks like "Coracoes e Mentes", "Todo Mundo quer Amor", "Comida" and "Diversao". After some international performances, the band recorded some of their hits in live Montreux Festival and released Go Back in 1988. The biggest hit to come out of Go Back was a live version of the song "Marvin" which is a re-invented version of "Patches" by Clarence Carter made famous by Elvis.  The producer Liminha (a former adjunct member of Os Mutantes) was always an important associate of the band since Cabeca Dinossauro, and this association arrived to its climax in O Blesq Blom, one of the most popular productions of the band by that time. Some of the prominence tracks: "Miseria", "Flores", "O Pulso" and "32 Dentes". One of the prominent features of this work was the special guest appearance of a couple of improvisors, called Mauro and Quiteria, discovered by the band in a beach in Recife.

Using a quote from the above article, answer the following question: Are there any other interesting aspects about this article?
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Answer: Cabeca Dinossauro, released in June 1986, contained a lot of tracks criticizing the public institutions ("Estado Violencia" and "Policia"), as well as other "pillars" of the Brazilian society


Question: The Amish (; Pennsylvania German: Amisch, German: Amische) are a group of traditionalist Christian church fellowships with Swiss Anabaptist origins. They are closely related to, but distinct from, Mennonite churches. The Amish are known for simple living, plain dress, and reluctance to adopt many conveniences of modern technology. The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Anabaptists in 1693 led by Jakob Ammann.

Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best.  In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878 yearly Dienerversammlungen (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences.  The more progressive members, comprising approximately two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations that took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910 but dropped the word "Amish" from their name in 1957.  Because there was no division in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the Mennonites. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace, are descended directly from former Amish congregations.

Using a quote from the above article, answer the following question: Is there a nother order
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Answer:
Egli Amish