Problem: Madikizela-Mandela's Xhosa name was Nomzamo ("She who tries"). She was born in the village of Mbongweni, Bizana, Pondoland, in what is now the Eastern Cape province. She was the fourth of eight children, seven sisters and a brother. Her parents, Columbus and Gertrude, who had a white father, and Xhosa mother, were both teachers.

Winnie Madikizela-Mandela died at the Netcare Milpark Hospital in Johannesburg on 2 April 2018 at the age of 81. She suffered from diabetes and had recently undergone several major surgeries. She "had been in and out of hospital since the start of the year".  In the lead-up to Madikizela Mandela's funeral, in a politically fraught environment soon after the ouster of former president Jacob Zuma, Jessie Duarte, a senior ANC leader, warned critics to "sit down and shut up", with Economic Freedom Fighters leader Julius Malema saying that "anyone who accuses Mama Winnie of any crime is guilty of treason".  Madikizela-Mandela was granted a "Special Official Funeral" by the South African government. Her public funeral service was held at Orlando Stadium on 14 April 2018. Planning for Madikizela Mandela's funeral was largely handled by her daughters and Julius Malema, and the ANC reportedly had to "fight for space" on the programme. At the public service, ANC and South African President Cyril Ramaphosa "acknowledged" that the ANC failed to stand by Madikizela-Mandela's side during her legal troubles. Julius Malema, delivered an impassioned speech in which he criticised the United Democratic Front for distancing themselves from Madikizela-Mandela in the 1980s. Malema also criticised members of the National Executive Committee of the ANC Women's League for resigning in 1995, because they regarded Madikizela-Mandela as a "criminal". Madikizela-Mandela's daughter Zenani attacked those who "vilified" her mother, calling them hypocrites. After the public service, her body was interred at a cemetery in Fourways in the north of Johannesburg during a private memorial service.  A number of ANC figures prepared to defend themselves against the allegations made at the funeral, however the ANC urged "restraint".

how did she die?

Answer with quotes: She suffered from diabetes and had recently undergone several major surgeries.


Problem: Dinesh Joseph D'Souza (; born April 25, 1961) is an Indian American right-wing political commentator, author, and filmmaker. From 2010 to 2012, he was president of The King's College, a Christian school in New York City. Born in Bombay, D'Souza came to the United States as an exchange student and graduated from Dartmouth College. He became a naturalized citizen in 1991.

In March 2013, D'Souza announced work on a documentary film titled America: Imagine the World Without Her for release in 2014. America was marketed to political conservatives and through Christian marketing firms. The Washington Times states that D'Souza is saying that Americans no longer have past heroes like Washington, Lincoln, and Reagan, but "we do have us" in "our struggle for the restoration of America."  Lions Gate Entertainment released America in three theaters on June 27, 2014 and expanded its distribution on the weekend of the U.S. holiday Independence Day on July 4, 2014. CinemaScore reported that the opening-weekend audiences gave the film an "A+" grade. The film grossed $14.4 million, which made it the highest-grossing documentary in the United States in 2014.  The film review website Metacritic surveyed 11 movie critics and assessed 10 reviews as negative and 1 as mixed, with none being positive. It gave an aggregate score of 15 out of 100, which indicates "overwhelming dislike". The similar website Rotten Tomatoes surveyed 24 critics and, categorizing the reviews as positive or negative, assessed 22 as negative and 2 as positive. Of the 24 reviews, it determined an average rating of 2.9 out of 10. The website gave the film an overall score of 8% and said of the consensus, "Passionate but poorly constructed, America preaches to the choir." The Hollywood Reporter's Paul Bond said the film performed well in its limited theatrical release, "overcoming several negative reviews in the mainstream media". Bond reported, "Conservatives... seem thrilled with the movie."  John Fund of National Review said the documentary was a response to U.S. progressive critique of the country, "D'Souza's film and his accompanying book are a no-holds-barred assault on the contemporary doctrine of political correctness." Fund said D'Souza's message was "deeply pessimistic" but concluded, "Most people will leave the theater with a more optimistic conclusion: Much of the criticism of America taught in the nation's schools is easily refuted, America is worth saving, and we have the tools to do so in our DNA, just waiting to be harnessed." National Review's Jay Nordlinger said, "Dinesh is the anti-Moore: taking to the big screen to press conservative points... The shame narrators (let's call them) focus on maybe 20 percent of the American story. Dinesh simply puts the other 80 percent back in." In a second article, Jay Nordlinger said, "The second movie confirms for me that one of Dinesh's great advantages is that he is absolutely clear-eyed about the Third World. While liberal Americans romanticize it, he has lived it."

Who starred in the film?

Answer with quotes: 


Problem: Rosa Louise McCauley Parks (February 4, 1913 - October 24, 2005) was an activist in the civil rights movement best known for her pivotal role in the Montgomery Bus Boycott. The United States Congress has called her "the first lady of civil rights" and "the mother of the freedom movement". On December 1, 1955, in Montgomery, Alabama, Parks refused to obey bus driver James F. Blake's order to give up her seat in the "colored section" to a white passenger, after the whites-only section was filled. Parks was not the first person to resist bus segregation, but the NAACP believed that she was the best candidate for seeing through a court challenge after her arrest for civil disobedience in violating Alabama segregation laws.

In 1900, Montgomery had passed a city ordinance to segregate bus passengers by race. Conductors were empowered to assign seats to achieve that goal. According to the law, no passenger would be required to move or give up their seat and stand if the bus was crowded and no other seats were available. Over time and by custom, however, Montgomery bus drivers adopted the practice of requiring black riders to move when there were no white-only seats left.  The first four rows of seats on each Montgomery bus were reserved for whites. Buses had "colored" sections for black people generally in the rear of the bus, although blacks composed more than 75% of the ridership. The sections were not fixed but were determined by placement of a movable sign. Black people could sit in the middle rows until the white section filled; if more whites needed seats, blacks were to move to seats in the rear, stand, or, if there was no room, leave the bus. Black people could not sit across the aisle in the same row as white people. The driver could move the "colored" section sign, or remove it altogether. If white people were already sitting in the front, black people had to board at the front to pay the fare, then disembark and reenter through the rear door.  For years, the black community had complained that the situation was unfair. Parks said, "My resisting being mistreated on the bus did not begin with that particular arrest. I did a lot of walking in Montgomery."  One day in 1943, Parks boarded a bus and paid the fare. She then moved to her seat but driver James F. Blake told her to follow city rules and enter the bus again from the back door. When Parks exited the vehicle, Blake drove off without her. Parks waited for the next bus, determined never to ride with Blake again.

Did she ever riide with blake again?

Answer with quotes:
determined never to ride with Blake again.