Problem: Morbid Angel is an American death metal band based in Tampa, Florida formed in 1983 by guitarist and sole remaining original member Trey Azagthoth, vocalist and bassist Dallas Ward, and drummer Mike Browning. Widely considered as one of the most influential bands in the genre and important in the transition of death metal from its thrash metal roots, they were one of the first bands to incorporate guttural vocals, up-tempo blast beats, multiple tempo changes and dark atmosphere. They have been described as one of "the most influential and emulated bands in death metal", alongside Obituary and Cannibal Corpse, and have been cited as an influence by many later bands. They were also the first death metal band to experience mainstream success in connection with being signed to Giant Records in 1992, heavy rotation of their music videos on MTV, and having the music video for the song "God of Emptiness" shown on an episode of Beavis and Butt-head.

1991 saw the release of their second album, Blessed Are the Sick, which was met with widespread critical acclaim, and is considered by many to be a landmark release in the death metal genre. The album differed from its predecessor, showcasing a more "sludgy" side to the band. Following the success of Altars of Madness' and 'Blessed are the Sick', in the Spring of 1992 Morbid Angel were signed by Irving Azoff to Giant Records for one album, with the option of five more. Later that same year, second guitarist Richard Brunelle was kicked out of the band due to alleged substance abuse.  On June 22, 1993 the band released their third full-length album 'Covenant', which went on to sell over 150,000 copies in the United States alone. Their record label dedicated promotional resources to the album, and commissioned music videos for the songs 'Rapture' and 'God of Emptiness'. These music videos were put on heavy rotation by MTV, and the latter also appeared on the television show Beavis and Butt-head. The success of the album enabled the band to tour with Black Sabbath and Motorhead across the United States from February through March of 1994, which David Vincent credits with helping the band significantly expand their audience.  The band released its fourth studio album, Domination, on May 9, 1995, which featured new guitarist Erik Rutan of Ripping Corpse. It proved to be a somewhat controversial album among fans, featuring a slower, more atmospheric and experimental sound than on previous albums. Music critic describes the album's sound as "more groove-oriented". The album has gone on to sell over 100,000 copies in the United States alone. Regardless, following the release of the album their record label dropped them from their roster.

Did they have any singles between 1991-1995?

Answer with quotes: The band released its fourth studio album, Domination, on May 9, 1995,

Question:
Ed the Happy Clown is a graphic novel by Canadian cartoonist Chester Brown. Its title character is a large-headed, childlike children's clown who undergoes one horrifying affliction after another. The story is a dark, humorous mix of genres and features scatological humour, sex, body horror, extreme graphic violence, and blasphemous religious imagery. Central to the plot are a man who cannot stop defecating; the head of a miniature, other-dimensional Ronald Reagan attached to the head of Ed's penis; and a female vampire who seeks revenge on her adulterous lover who had murdered her to escape his sins.
Ed spans a range of Brown's interests, from political skepticism to scatological humour to vampires and werewolves. The story is dark and surreal, desperate and humorous.  Christian elements especially--largely sacriligeous--are prominent in the book. They are at first innocuous and unimportant: a zombie named Christian, another character who believes he has found Christ's face on a piece of adhesive tape. With the fourth issue of Yummy Fur, Brown's surreal take on Christianity becomes central: the cover depicts the Virgin Mary holding not just the infant Christ, but also a severed hand. Within is the story of Saint Justin, whose amputation becomes a key motif: Chet loses his own hand and finds another; his own appears mysteriously under Ed's pillow. Only by praying for forgiveness for his adultery and by murdering his lover is Chet's hand miraculously restored. According to the Lives of the Saints, the fictional Saint Justin severed his own hand, but in another version Brown presents, Justin's wife cuts it off with a woodaxe when she catches her husband masturbating after rejecting her advances. Despite Saint Justin's story's exposure to the reader as a fraud, Chet's faith in the official version restores his severed hand. The altered ending from 1992 has both Josie and Chet reunited in Hell, and the ghost of Chet's sister becomes a devil. As Brown mixes surreal sacrilege with the sort of moralism that compels him to condemn Josie for her bloody revenge, Brian Evenson calls Brown "deft at muddying the waters in a way that makes it very hard to pin him down as either belieever or satirist, as either anti-religionist or apologist".  While not part of the Ed story, Brown had been serializing straight adaptations in Yummy Fur of the Gospels of Mark and of Matthew during most of Ed's run. R. Fiore called these adaptations "the best exploration of Christian mythology since Justin Green's Binky Brown", comparing Chet's excessive Christian guilt with the "almost childlike retelling" of Mark. Yummy Fur readers also found "I Live in the Bottomless Pit", a short strip in which a man discovers the Antichrist, who after millennia underground has forgotten his mission--a paradoxical one, as he states his orders were from God.  Ed prominently features transgressive content including nudity, graphic violence, racist imagery, blasphemy, and profanity. Brown grew up in a strictly Baptist household in which he was not allowed to swear, as depicted in Brown's graphic novel I Never Liked You (1994). Brown challenged his own anxieties by tackling subjects such as scatological humour. Imagery such as the recurring Pygmy characters and their "ooga booga" language, Chris Lanier asserted, reinforce "old colonial imaging of 'third world natives' ".
Answer this question using a quote from the text above:

Does one of the characters represent Jesus?

Answer:
Christ's face on a piece of adhesive tape.