IN: Horslips are an Irish Celtic rock band that compose, arrange and perform songs frequently inspired by traditional Irish airs, jigs and reels. The group are regarded as 'founding fathers of Celtic rock' for their fusion of traditional Irish music with rock music and went on to inspire many local and international acts. They formed in 1970 and 'retired' in 1980 for an extended period. The name originated from a spoonerism on The Four Horsemen of the Apocalypse which became "The Four Poxmen of The Horslypse".

In March 2004, three Horslips enthusiasts, Jim Nelis, Stephen Ferris and Paul Callaghan, put on an exhibition of Horslips memorabilia in The Orchard Gallery in Derry. It was opened by the band, who played five songs acoustically. Buoyed by this first public appearance in 24 years, Horslips returned to the studio in Westmeath to produce a studio album, Roll Back, in the summer of 2004. Described as "Horslips Unplugged", the album contained acoustic reworkings of many of their best-known songs.  The same exhibition moved to Drogheda in October 2005, courtesy of longtime fan Paddy Goodwin, and was formally opened on 6 October by a tribute band, Horslypse, composed of nine teenage musicians. Horslips did a version of "Furniture". The exhibition moved to Belfast in February and March 2006 and there were plans for a New York showing in 2007. In February 2008, the exhibition opened in Ballinamore in County Leitrim, and in July it opened in Ballybofey in Donegal.  A double DVD entitled Return of the Dancehall Sweethearts came out in November 2005. Disc one is a documentary and disc two was live footage of the band from the 1970s, including promo videos and slots on The Old Grey Whistle Test.  In December 2005, the band played in front of an invited audience for the recording of the RTE television program Other Voices in Dingle in County Kerry. Part of the set included three songs done "full-on" - the first time the band had played live and electric since October 1980.  The last Horslips' event in this phase of their career was a TG4 tribute show recorded and broadcast live on 25 March 2006 before a live invited studio audience. A number of Irish personalities were interviewed, in Irish, about what the band meant to them and how Horslips shaped modern Irish music.

What happened with the return?

OUT: three Horslips enthusiasts, Jim Nelis, Stephen Ferris and Paul Callaghan, put on an exhibition of Horslips memorabilia in The Orchard Gallery in Derry.

input: Until his return from Mexico in 1930 Whorf had been entirely an autodidact in linguistic theory and field methodology, yet he had already made a name for himself in Middle American linguistics. Whorf had met Sapir, the leading US linguist of the day, at professional conferences, and in 1931 Sapir came to Yale from the University of Chicago to take a position as Professor of Anthropology. Alfred Tozzer sent Sapir a copy of Whorf's paper on "Nahuatl tones and saltillo". Sapir replied stating that it "should by all means be published"; however, it was not until 1993 that it was prepared for publication by Lyle Campbell and Frances Karttunen.  Whorf took Sapir's first course at Yale on "American Indian Linguistics". He enrolled in a program of graduate studies, nominally working towards a PhD in linguistics, but he never actually attempted to obtain a degree, satisfying himself with participating in the intellectual community around Sapir. At Yale, Whorf joined the circle of Sapir's students that included such luminary linguists as Morris Swadesh, Mary Haas, Harry Hoijer, G. L. Trager and Charles F. Voegelin. Whorf took on a central role among Sapir's students and was well respected.  Sapir had a profound influence on Whorf's thinking. Sapir's earliest writings had espoused views of the relation between thought and language stemming from the Humboldtian tradition he acquired through Franz Boas, which regarded language as the historical embodiment of volksgeist, or ethnic world view. But Sapir had since become influenced by a current of logical positivism, such as that of Bertrand Russell and the early Ludwig Wittgenstein, particularly through Ogden and Richards' The Meaning of Meaning, from which he adopted the view that natural language potentially obscures, rather than facilitates, the mind to perceive and describe the world as it really is. In this view, proper perception could only be accomplished through formal logics. During his stay at Yale, Whorf acquired this current of thought partly from Sapir and partly through his own readings of Russell and Ogden and Richards. As Whorf became more influenced by positivist science he also distanced himself from some approaches to language and meaning that he saw as lacking in rigor and insight. One of these was Polish philosopher Alfred Korzybski's General semantics, which was espoused in the US by Stuart Chase. Chase admired Whorf's work and frequently sought out a reluctant Whorf, who considered Chase to be "utterly incompetent by training and background to handle such a subject." Ironically, Chase would later write the foreword for Carroll's collection of Whorf's writings.

Answer this question "did he receive any awards"
output: