Problem: Background: Natan-Zada was born to an Israeli-Jewish family that had immigrated to Israel from Iran and Yemen. Natan-Zada's parents describe him as having been a "bright and studious Israeli schoolboy" prior to his becoming involved with the Jewish extremist Kahanism movement, to which he was introduced via the Internet. He then began spending weekends in Kfar Tapuach, an Orthodox West Bank settlement. During his national service in the Israel Defense Forces (IDF), Natan-Zada deserted the army and hid in Kfar Tapuach to avoid further service.
Context: The Israel Police opened a criminal investigation into Zada's lynching.  The High Follow-Up Committee for Arab Citizens of Israel called on the government to refrain from investigating the death of Eden Natan-Zada. Arab Knesset member Mohammad Barakeh, a Shefa-'Amr resident himself, warned that protests could erupt if police probe Zada's lynching: "Normally when someone stops a terrorist from continuing to kill he is considered a hero, but in this case it is the heroes who are sitting on the defense stand". However, Shefa-'Amr's security officer, Jamal Aliam, told Army Radio that Zada had been attacked by dozens of people after he had been handcuffed and subdued by police.  Eventually, on 13 June 2006, five suspects in the lynching were arrested, one who was already serving a prison sentence was brought in for questioning, and a seventh suspect turned himself in after learning he was wanted by police. The police said: "We're responsible for maintaining the law, and you can't take the law into your own hands even when it concerns a terrorist who murdered innocent people, even though he made a heinous terrorist act". Two suspects were subsequently released. There was general support for their arrest and even left-wing activist Yossi Beilin said: "Israel can't put up with a lynch made on a handcuffed person even if his actions are heinous and unforgivable. It's a combined interest of both Jews and Arabs that Israel won't close its eyes to such behaviour". The Arab Knesset members however demanded their release and called their arrest a crime.  On 7 June 2009, twelve Arab citizens were indicted over the lynching in the Haifa District Court. Seven were charged with attempted murder. In March 2010, Maher Talhami, their defense lawyer, stated that recently discovered aerial footage of the bus, recorded by an Israeli drone before, during and after the attack took place indicates that Israeli defense officials were aware of Natan-Zada's intentions.  In July 2013, the seven defendants charged with attempted murder were acquitted of that charge, but four were convicted of attempted manslaughter and two were convicted of aggravated battery, while one was exonerated entirely. The sentencing took place on 28 November 2013. Three were sentenced to two years in prison, while one was sentenced to 20 months, one to 18 months, and one to 11 months.
Question: What kind of movement did he believe in?
Answer: 

IN: John Charles Wiltshire-Butler (born 1 April 1975), known professionally as John Butler, is an Australian singer, songwriter, and music producer. He is the front man for the John Butler Trio, a roots and jam band, which formed in Fremantle, Western Australia in 1998. The John Butler Trio has recorded five studio albums including three that have reached number one on the Australian charts: Sunrise Over Sea, Grand National and April Uprising. His recordings and live performances have met with critical praise and have garnered awards from the Australian Performing Right Association and Australian Recording Industry Association.

The early sessions for the John Butler Trio's sixth studio album commenced in mid-2013, following the band's largest tour of the US. For the first time in the band's lifetime, the members began with a blank songwriting slate, rather than using the initial ideas of Butler that had been introduced. Butler gathered with Luiters and Bomba at The Compound in Fremantle, Western Australia, which serves as the band's headquarters and the frontman's artistic space, and co-wrote material for the first time, deviating from the Butler-centric process of the past: "I had always brought the material." After contributing a large portion of work towards the album, Bomba eventually left the Compound space to work on his Melbourne Ska Orchestra project and was replaced by Grant Gerathy.  Butler explained in an interview during the band's US tour:  But a lot of these songs on this album I kind of magpied. Magpies are this bird in Australia that takes shiny things from anywhere and builds its nest, and so that's kind of what I do. I'll take a little of my own experience of having some heavy party time with certain friends, and then I'll hear some other stories about addicts or other intense relationships. I'll put them into the mixing pot and make up these characters to explore different possibilities and emotional landscapes.  One of the songs on the album, "Wings Are Wide", was written as a dedication to his grandmother, who gave Butler his grandfather's Dobro guitar that became the foundation for his songwriting. Butler admitted that "I wasn't at all into roots music or playing the slide or anything when I got it, and it sat under my bed for a long, long time." Released in Australia on 8 February 2014, Flesh and Blood was produced by Jan Skubiszewski and features a vocal duet with Ainslie Wills.

where there any conflicts with his band?

OUT: the members began with a blank songwriting slate, rather than using the initial ideas of Butler that had been introduced.

Background: Geronimo (Mescalero-Chiricahua: Goyaale [koja:le] "the one who yawns"; June 16, 1829 - February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Chiricahua Apache tribe.
Context: Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1905 autobiography,  As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death ... We held that the discharge of one's duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life, family and tribal relations would be resumed. In a way we believed this, but we did not know it.  In his later years Geronimo embraced Christianity, and stated  Since my life as a prisoner has begun, I have heard the teachings of the white man's religion, and in many respects believe it to be better than the religion of my fathers ... Believing that in a wise way it is good to go to church, and that associating with Christians would improve my character, I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member. I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right.  He joined the Dutch Reformed Church in 1903, but four years later was expelled for gambling. To the end of his life, he seemed to harbor ambivalent religious feelings, telling the Christian missionaries at a summer camp meeting in 1908 that he wanted to start over, while at the same time telling his tribesmen that he held to the old Apache religion.
Question: What did he do after being expelled?
Answer: