Background: The French (French: Francais) are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural. Historically the French people's heritage is diverse, including populations of Gauls, Ligures, Latins, Franks, Iberians, Alamans and Norsemen. France has long been a patchwork of local customs and regional differences, and while most French people still speak the French language as their mother tongue, languages like Norman, Occitan, Catalan, Auvergnat, Corsican, Basque, French Flemish, Lorraine Franconian, Alsatian and Breton remain spoken in their respective regions.
Context: In France, the conception of citizenship teeters between universalism and multiculturalism, especially in recent years. French citizenship has been defined for a long time by three factors: integration, individual adherence, and the primacy of the soil (jus soli). Political integration (which includes but is not limited to racial integration) is based on voluntary policies which aims at creating a common identity, and the interiorization by each individual of a common cultural and historic legacy. Since in France, the state preceded the nation, voluntary policies have taken an important place in the creation of this common cultural identity.  On the other hand, the interiorization of a common legacy is a slow process, which B. Villalba compares to acculturation. According to him, "integration is therefore the result of a double will: the nation's will to create a common culture for all members of the nation, and the communities' will living in the nation to recognize the legitimacy of this common culture". Villalba warns against confusing recent processes of integration (related to the so-called "second generation immigrants", who are subject to discrimination), with older processes which have made modern France. Villalba thus shows that any democratic nation characterize itself by its project of transcending all forms of particular memberships (whether biological - or seen as such, ethnic, historic, economic, social, religious or cultural). The citizen thus emancipates himself from the particularisms of identity which characterize himself to attain a more "universal" dimension. He is a citizen, before being a member of a community or of a social class  Therefore, according to Villalba, "a democratic nation is, by definition, multicultural as it gathers various populations, which differs by their regional origins (Auvergnats, Bretons, Corsicans or Lorrains...), their national origins (immigrant, son or grandson of an immigrant), or religious origins (Catholics, Protestants, Jews, Muslims, Agnostics or Atheists...)."
Question: What time span are we talking about?
Answer: 

Background: Baitullah Mehsud (Pashto,Urdu: byt llh mHswd); c. 1972 - c. 5 August 2009) was a leading militant in Waziristan, Pakistan, and the leader of the Tehrik-i-Taliban Pakistan (TTP). He formed the TTP from an alliance of about five militant groups in December 2007. He is thought by U.S. military analysts to have commanded up to 5,000 fighters and to have been behind numerous attacks in Pakistan including the assassination of Benazir Bhutto which he and others have denied. Disagreement exists over the exact date of the militant's death.
Context: On 28 December 2007 the Pakistan government claimed that it had strong evidence regarding Baitullah Mehsud as the man behind the assassination of former Prime Minister Benazir Bhutto on 27 December 2007. The Pakistani government released a transcript it asserted was from a conversation between Baitullah Mehsud and Maulvi Sahib (literally "Mr. Cleric"). According to the transcript Maulvi Sahib claimed credit for the attack, Baitullah Mehsud asked who carried it out, and was told, "There were Saeed, the second was Badarwala Bilal and Ikramullah was also there."  The translation released from Agence France Presse differed slightly from the translation from the Associated Press. According to the transcripts Baitullah Mehsud says he is at, "Anwar Shah's house", in Makeen or Makin. The Agence France Presse transcript identifies Makeen as a town in South Waziristan.  Subsequently, both Agence France Presse and NDTV released an official denial by Mehsud's spokesman in which he said that Mehsud had no involvement in the attack, that the transcript was "a drama", that it would have been "impossible" for militants to penetrate the security cordon around Bhutto, and that her death was a "tragedy" which had left Mehsud "shocked". Mehsud's spokesman was quoted as saying: "I strongly deny it. Tribal people have their own customs. We don't strike women."  In an address to the nation on 2 January 2008, Pakistani President Pervez Musharraf said that he believed Maulana Fazlullah and Baitullah Mehsud were prime suspects in the assassination of Bhutto.  On 18 January 2008, The Washington Post reported that the CIA has concluded that Mehsud was behind the Bhutto assassination. "Offering the most definitive public assessment by a U.S. intelligence official, Michael V. Hayden said Bhutto was killed by fighters allied with Mehsud, a tribal leader in northwestern Pakistan, with support from al-Qaeda's terrorist network." U.S. President George W. Bush then placed Mr. Mehsud on "a classified list of militant leaders whom the C.I.A. and American commandos were authorized to capture or kill."
Question: why did he kill him
Answer: