input: In previous modern accounts of Hegelianism (to undergraduate classes, for example), especially those formed prior to the Hegel renaissance, Hegel's dialectic was most often characterized as a three-step process, "thesis, antithesis, synthesis"; namely, that a "thesis" (e.g. the French Revolution) would cause the creation of its "antithesis" (e.g. the Reign of Terror that followed), and would eventually result in a "synthesis" (e.g. the constitutional state of free citizens). However, Hegel used this classification only once, and he attributed the terminology to Kant. The terminology was largely developed earlier by Fichte. It was spread by Heinrich Moritz Chalybaus in accounts of Hegelian philosophy, and since then the terms have been used as descriptive of this type of framework.  The "thesis-antithesis-synthesis" approach gives the sense that things or ideas are contradicted or opposed by things that come from outside them. To the contrary, the fundamental notion of Hegel's dialectic is that things or ideas have internal contradictions. From Hegel's point of view, analysis or comprehension of a thing or idea reveals that underneath its apparently simple identity or unity is an underlying inner contradiction. This contradiction leads to the dissolution of the thing or idea in the simple form in which it presented itself and to a higher-level, more complex thing or idea that more adequately incorporates the contradiction. The triadic form that appears in many places in Hegel (e.g. being-nothingness-becoming, immediate-mediate-concrete, abstract-negative-concrete) is about this movement from inner contradiction to higher-level integration or unification.  For Hegel, reason is but "speculative", not "dialectical". Believing that the traditional description of Hegel's philosophy in terms of thesis-antithesis-synthesis was mistaken, a few scholars, like Raya Dunayevskaya, have attempted to discard the triadic approach altogether. According to their argument, although Hegel refers to "the two elemental considerations: first, the idea of freedom as the absolute and final aim; secondly, the means for realising it, i.e. the subjective side of knowledge and will, with its life, movement, and activity" (thesis and antithesis) he doesn't use "synthesis" but instead speaks of the "Whole": "We then recognised the State as the moral Whole and the Reality of Freedom, and consequently as the objective unity of these two elements." Furthermore, in Hegel's language, the "dialectical" aspect or "moment" of thought and reality, by which things or thoughts turn into their opposites or have their inner contradictions brought to the surface, what he called Aufhebung, is only preliminary to the "speculative" (and not "synthesizing") aspect or "moment", which grasps the unity of these opposites or contradiction.  It is widely admitted today that the old-fashioned description of Hegel's philosophy in terms of thesis-antithesis-synthesis is inaccurate. Nevertheless, such is the persistence of this misnomer that the model and terminology survive in a number of scholarly works.

Answer this question "Why was it inaccurate"
output: reason is but "speculative", not "dialectical". Believing that the traditional description of Hegel's philosophy in terms of thesis-antithesis-synthesis was mistaken,

Problem: Background: Women in Finland enjoy a "high degree of equality" and "traditional courtesy" among men. In 1906, the women of Finland became the first women in Europe to be granted the right to vote. There are many women in Finland who hold prominent positions in Finnish society, in the academics, in the field of business, and in the government of Finland. An example of powerful women in Finnish politics is Tarja Halonen, who became the first female president of the country (she was Foreign Minister of Finland before becoming president).
Context: The area that in 1809 became Finland was a group of integral provinces of the Kingdom of Sweden for over 600 years, signifying that also women in Finland were allowed to vote during the Swedish Age of Liberty (1718-1772), when suffrage was granted to tax-paying female members of guilds  The predecessor state of modern Finland, the Grand Duchy of Finland was part of the Russian Empire from 1809 to 1917 and enjoyed a high degree of autonomy. In 1863 taxpaying women were granted municipal suffrage in the countryside, and in 1872, the same reform was given to the cities  The Parliament Act in 1906 established the unicameral parliament of Finland and both women and men were given the right to vote and stand for election. Thus Finnish women became the first in the world to have unrestricted rights both to vote and to stand for parliament. In elections the next year, 19 female MPs, first ones in the world, were elected and women have continued to play a central role in the nation's politics ever since. Miina Sillanpaa, a key figure in the worker's movement, became the first female minister in 1926.  Finland's first female President Tarja Halonen was voted into office in 2000 and for a second term in 2006. Since the 2011 parliamentary election, women's representation stands at 42,5%. In 2003 Anneli Jaatteenmaki became the first female Prime Minister of Finland, and in 2007 Matti Vanhanen's second cabinet made history as for the first time there were more women than men in the cabinet of Finland (12 vs. 8).
Question: do women still vote in elections?
Answer: Finland's first female President Tarja Halonen was voted into office in 2000 and for a second term in 2006.

Question: Art Donovan, born June 5, 1924, was the son of Arthur Donovan, Sr., a boxing referee, and the grandson of Professor Mike Donovan, the world middleweight boxing champion in the 1870s. Art attended Mount Saint Michael Academy in the Bronx. He received a scholarship to the University of Notre Dame in 1942 but left after one semester to join the United States Marine Corps, enlisting in April 1943. He served four years, to include service in the Pacific Theatre during World War II.

He published an autobiography, Fatso, in 1987. He was noted as a jovial and humorous person during his playing career and capitalized on that with television and speaking appearances after retiring as a player. He owned and managed a country club near Baltimore. Donovan also appeared ten times on the Late Show with David Letterman, telling humorous stories about his old playing days and about other "old school" footballers he played with and against. He relayed a story that he played without a helmet and in fact is shown on football cards without a helmet. Letterman wore Donovan's No. 70 Colts jersey in the famous Super Bowl XLI commercial with Oprah Winfrey and Jay Leno.  Donovan guest-starred in the Nickelodeon show The Adventures of Pete & Pete in the episode "Space, Geeks, and Johnny Unitas". He also appeared as a guest commentator at the WWF King of the Ring tournament in 1994. Donovan's appearance at the 1994 King of the Ring event would become infamous among wrestling fans for being seemingly uninformed about the product as well as generally befuddled behavior such as repeatedly asking how much certain wrestlers weighed. He was joined by Gorilla Monsoon on play-by-play, who inadvertently referred to Donovan several times as "Art O'Donnell", and Randy Savage.  He was co-host of the popular 1990s program Braase, Donovan, Davis and Fans on WJZ-TV in Baltimore with Colt teammate Ordell Braase. The trio talked more about Art Donovan's fabled stories than contemporary NFL football, but the show held high ratings in its time slot. He was also a pitchman for the Maryland State Lottery and ESPN.

Using a quote from the above article, answer the following question: What year did he release his autobiography?
HHHHHH
Answer:
in 1987.