input: Tilak joined the Indian National Congress in 1890. He opposed its moderate attitude, especially towards the fight for self-government. He was one of the most-eminent radicals at the time. In fact, it was the Swadeshi movement of 1905-1907 that resulted in the split within the Indian National Congress into the Moderates and the Extremists  Despite being personally opposed to early marriage, Tilak was against the 1891 Age of Consent bill, seeing it as interference with Hinduism and a dangerous precedent. The act raised the age at which a girl could get married from 10 to 12 years.  During late 1896, a bubonic plague spread from Bombay to Pune, and by January 1897, it reached epidemic proportions. British troops were brought in to deal with the emergency and harsh measures were employed including forced entry into private houses, examination of occupants, evacuation to hospitals and segregation camps, removing and destroying personal possessions, and preventing patients from entering or leaving the city. By the end of May, the epidemic was under control. Though the British authorities' measures were well-meant, they were widely regarded as acts of tyranny and oppression. Tilak took up this issue by publishing inflammatory articles in his paper Kesari (Kesari was written in Marathi, and Maratha" was written in English), quoting the Hindu scripture, the Bhagavad Gita, to say that no blame could be attached to anyone who killed an oppressor without any thought of reward. Following this, on 22 June 1897, Commissioner Rand and another British officer, Lt. Ayerst were shot and killed by the Chapekar brothers and their other associates. According to Barbara and Thomas R. Metcalf, Tilak "almost surely concealed the identities of the perpetrators". Tilak was charged with incitement to murder and sentenced to 18 months imprisonment. When he emerged from prison in present-day Mumbai, he was revered as a martyr and a national hero. He adopted a new slogan coined by his associate Kaka Baptista, "Swaraj (self-rule) is my birthright and I shall have it."  Following the Partition of Bengal, which was a strategy set out by Lord Curzon to weaken the nationalist movement, Tilak encouraged the Swadeshi movement and the Boycott movement. The movement consisted of the boycott of foreign goods and also the social boycott of any Indian who used foreign goods. The Swadeshi movement consisted of the usage of natively produced goods. Once foreign goods were boycotted, there was a gap which had to be filled by the production of those goods in India itself. Tilak said that the Swadeshi and Boycott movements are two sides of the same coin.  Tilak opposed the moderate views of Gopal Krishna Gokhale, and was supported by fellow Indian nationalists Bipin Chandra Pal in Bengal and Lala Lajpat Rai in Punjab. They were referred to as the "Lal-Bal-Pal triumvirate". In 1907, the annual session of the Congress Party was held at Surat, Gujarat. Trouble broke out over the selection of the new president of the Congress between the moderate and the radical sections of the party . The party split into the radicals faction, led by Tilak, Pal and Lajpat Rai, and the moderate faction. Nationalists like Aurobindo Ghose, V. O. Chidambaram Pillai were Tilak supporters.

Answer this question "What major event happened during his tenure?"
output: During late 1896, a bubonic plague spread from Bombay to Pune, and by January 1897, it reached epidemic proportions.

Question: Immanuel Kant (; German: [I'ma:nue:l kant]; 22 April 1724 - 12 February 1804) was a German philosopher who is a central figure in modern philosophy. Kant argues that the human mind creates the structure of human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of human sensibility, and that the world as it is "in-itself" is independent of humanity's concepts of it. Kant took himself to have effected a "Copernican revolution" in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolves around the earth.

Immanuel Kant was born on April 22, 1724 in Konigsberg, Prussia (since 1946 the city of Kaliningrad, Kaliningrad Oblast, Russia). His mother, Anna Regina Reuter (1697-1737), was also born in Konigsberg to a father from Nuremberg. (Her name is sometimes erroneously given as Anna Regina Porter.) His father, Johann Georg Kant (1682-1746), was a German harness maker from Memel, at the time Prussia's most northeastern city (now Klaipeda, Lithuania). Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. While scholars of Kant's life long accepted the claim, there is no evidence that Kant's paternal line was Scottish; it is more likely that the Kants got their name from the village of Kantwaggen (today part of Priekule) and were of Curonian origin. Kant was the fourth of nine children (four of them reached adulthood). Baptized 'Emanuel', he changed his name to 'Immanuel' after learning Hebrew.  Young Kant was a solid, albeit unspectacular, student. Kant was born into a Prussian German family of Lutheran Protestant faith in East Prussia. He was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics and science. Kant maintained a belief in Christianity, in his work Groundwork of the Metaphysic of Morals he reveals a belief in human immortality as the necessary condition of our continued approach to the highest good possible. However, as Kant was skeptical about some of the arguments used prior to him in defence of Theism and maintained that human understanding is limited and can never attain knowledge about God or the soul, various commentators have labelled him a philosophical agnostic.  Common myths about Kant's personal mannerisms are listed, explained, and refuted in Goldthwait's introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a very strict and disciplined life, leading to an oft-repeated story that neighbors would set their clocks by his daily walks. He never married, but seemed to have a rewarding social life -- he was a popular teacher and a modestly successful author even before starting on his major philosophical works. He had a circle of friends whom he frequently met, among them Joseph Green, an English merchant in Konigsberg.  A common myth is that Kant never traveled more than 16 kilometres (9.9 mi) from Konigsberg his whole life. In fact, between 1750 and 1754 he worked as a tutor (Hauslehrer) in Judtschen (now Veselovka, Russia, approximately 20 km) and in Gross-Arnsdorf (now Jarnoltowo near Morag (German: Mohrungen), Poland, approximately 145 km).

Using a quote from the above article, answer the following question: where did he go to school?
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Answer:
His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics and science.