Problem: The Black Seminoles are black Indians associated with the Seminole people in Florida and Oklahoma. They are the descendants of free blacks and of escaped slaves (called maroons) who allied with Seminole groups in Spanish Florida. Historically, the Black Seminoles lived mostly in distinct bands near the Native American Seminole. Some were held as slaves of particular Seminole leaders; but they had more freedom than did slaves held by whites in the South and by other Native American tribes, including the right to bear arms.

Throughout the period, several hundred Black Seminoles remained in the Indian Territory (present-day Oklahoma). Because most of the Seminole and the other Five Civilized Tribes supported the Confederacy during the American Civil War, in 1866 the US required new peace treaties with them. The US required the tribes emancipate any slaves and extend to the freedmen full citizenship rights in the tribes if they chose to stay in Indian Territory. In the late nineteenth century, Seminole Freedmen thrived in towns near the Seminole communities on the reservation. Most had not been living as slaves to the Indians before the war. They lived --as their descendants still do-- in and around Wewoka, Oklahoma, the community founded in 1849 by John Horse as a black settlement. Today it is the capital of the federally recognized Seminole Nation of Oklahoma.  Following the Civil War, some Freedmen's leaders in Indian Territory practiced polygyny, as did ethnic African leaders in other diaspora communities. In 1900 there were 1,000 Freedmen listed in the population of the Seminole Nation in Indian Territory, about one-third of the total. By the time of the Dawes Rolls, there were numerous female-headed households registered. The Freedmen's towns were made up of large, closely connected families.  After allotment, "[f]reedmen, unlike their [Indian] peers on the blood roll, were permitted to sell their land without clearing the transaction through the Indian Bureau. That made the poorly educated Freedmen easy marks for white settlers migrating from the Deep South." Numerous Seminole Freedmen lost their land in the early decades after allotment, and some moved to urban areas. Others left the state because of its conditions of racial segregation. As US citizens, they were exposed to the harsher racial laws of Oklahoma.  Since 1954, the Freedmen have been included in the constitution of the Seminole Nation of Oklahoma. They have two bands, each representing more than one town and named for 19th-century band leaders: the Cesar Bruner band covers towns south of Little River; the Dosar Barkus covers the several towns located north of the river. Each of the bands elects two representatives to the General Council of the Seminole Nation.

what are the two bands?

Answer with quotes: the Cesar Bruner band covers towns south of Little River; the Dosar Barkus covers the several towns located north of the river.


Problem: Means was born in Porcupine, South Dakota, on the Pine Ridge Indian Reservation, to Theodora Louise Feather and Walter "Hank" Means. His mother was a Yankton Dakota from Greenwood, South Dakota, and his father, an Oglala Lakota. As well as Russell, the family had two other boys (William "Bill" and Warren ) and three girls (Madonna, Mabel Ann and Phyllis). He was given the name Wanbli Ohitika by his mother, which means "Brave Eagle" in the Lakota language.

On November 3, 1999, Means and Robert Pictou-Branscombe, a maternal cousin of Aquash from Canada, held a press conference in Denver at the Federal Building to discuss the slow progress of the government's investigation into Aquash's murder. It had been under investigation both by the Denver police, as Aquash had been kidnapped from there, and by the FBI, as she had been taken across state lines and killed on the Pine Ridge Reservation. Both Branscombe and Means accused Vernon Bellecourt, a high-ranking leader of AIM, of having ordered her execution. Means said that Clyde Bellecourt, a founder of AIM, had ensured that it was carried out at the Pine Ridge Reservation. Means said that an AIM tribunal had banned the Bellecourt brothers but tried to keep the reason for the dissension internal to protect AIM.  The Associated Press (AP) reporter Robert Weller noted that this was the first time that an AIM leader active at the time of Aquash's death had publicly implicated AIM in her murder. There had long been rumors. Means and Branscombe accused three indigenous people: Arlo Looking Cloud, Theda Nelson Clarke and John Graham, of having been directly involved in the kidnapping and murder of Aquash. The two men were indicted in 2003 and convicted in separate trials in 2004 and 2010, respectively. By then in a nursing home, Clark was not indicted.  As of 2004, Means' website stated that he was a board member of the Colorado AIM chapter, which is affiliated with AIM-Autonomous Chapters.

What were the findings of the accusations?

Answer with quotes:
The two men were indicted in 2003 and convicted in separate trials in 2004 and 2010, respectively. By then in a nursing home, Clark was not indicted.