IN: Day26 is an American male R&B music group formed in August 2007 by Sean "Diddy" Combs in a handpicked selection at the end of MTV's Making the Band 4. The group consists of Robert Curry, Brian Angel, Willie Taylor, Qwanell Mosley and Michael McCluney. The moniker is a tribute to the day when Angel, McCluney, Mosely, Curry, and Taylor went from unknowns to stars. The group released their first album, Day26, on March 25, 2008, one week after their then labelmates and Making the Band 3 winners Danity Kane released Welcome to the Dollhouse.

On Thursday November 21, 2013, fans received word through Twitter from several group members that the group would reunite and be planning a tour for the next year. Several videos have hit the web showing the group recording material for an upcoming new album. The group planned to release the album before the tour kicked off and in doing so, signed with BMG Rights Management. On May 26, 2014, Day26 releases their first single called "Bullshit" off their upcoming EP entitled "The Return", that was set to release on June 26, 2014.  In Spring 2017, all members of Day26 announced over social media they would hold a "10 Year Anniversary Experience" concert that would take place at the Highline Ballroom in New York City on August 26, to commemorate the day they were formed in 2007. Due to the venue being sold out and overwhelming fans demanding more tickets, the band decided add an encore concert for August 27. Joining the concerts' roster of performances is the bands' fellow reality show Making The Band 4/label mate Donnie Klang, who will also celebrate his 10-year solo reunion of the day he was chosen by P. Diddy, which kick-started their careers.  In a recent interview with radio personality Sway on his radio show, Sways Universe, Willie announced that the group was recording their third studio album, while also discussing what fame has done for the group in their 10-year run as well as opening up about the controversy with Diddy not allowing the band to appear in the Bad Boy Family Reunion Tour.

The sparked the reunion of Day26?

OUT: In Spring 2017, all members of Day26 announced over social media they would hold a "10 Year Anniversary Experience" concert


IN: Much of the information about the early years of Calamity Jane's life comes from the autobiographical booklet which she dictated in 1896, written for publicity purposes. She was about to begin a tour in which she appeared in dime museums around the United States, and it was intended to help attract audiences. Some of the information in the pamphlet is exaggerated or even completely inaccurate. Calamity Jane was born on May 1, 1852 as Martha Jane Canary (or Cannary) in Princeton, within Mercer County, Missouri.

On September 6, 1941, the U.S. Department of Public Welfare granted old age assistance to a Jean Hickok Burkhardt McCormick who claimed to be the legal offspring of Martha Jane Cannary and James Butler Hickok. She presented evidence that Calamity Jane and Wild Bill had married at Benson's Landing, Montana Territory (now Livingston, Montana) on September 25, 1873. The documentation was written in a Bible and presumably signed by two ministers and numerous witnesses. However, McCormick's claim has been vigorously challenged because of a variety of discrepancies.  McCormick later published a book with letters purported to be from Calamity Jane to her daughter. In them, Calamity Jane says that she had been married to Hickok and that Hickok was the father of McCormick, who was born September 25, 1873, and was given up for adoption to a Captain Jim O'Neil and his wife. During the period when the alleged child was born, Calamity Jane was allegedly working as a scout for the army, and at the time of Hickok's death, he had recently married Agnes Lake Thatcher.  Calamity Jane does seem to have had two daughters, although the father's identity is unknown. In the late 1880s, she returned to Deadwood with a child whom she claimed to be her daughter. At her request, a benefit was held in one of the theaters to raise money for her daughter's education in St. Martin's Academy at Sturgis, South Dakota, a nearby Catholic boarding school. The benefit raised a large sum; Jane got drunk and spent a considerable portion of the money that same night and left with the child the next day.  Estelline Bennett was living in Deadwood at that time and had spoken briefly with Jane a few days before the benefit. She thought that Jane honestly wanted her daughter to have an education and that the drunken binge was just an example of her inability to curb her impulses and carry through long-range plans (which Bennett saw as typical of her class). Bennett later heard that Jane's daughter did "get an education, and grew up and married well".

Which of the cases was noteworthy

OUT: The documentation was written in a Bible and presumably signed by two ministers and numerous witnesses. However, McCormick's claim has been vigorously challenged


IN: Native Americans, also known as American Indians, Indians, Indigenous Americans and other terms, are the indigenous peoples of the United States. There are over 500 federally recognized tribes within the U.S., about half of which are associated with Indian reservations. The term excludes Native Hawaiians and some Alaska Natives. The ancestors of modern Native Americans arrived in what is now the United States at least 15,000 years ago, possibly much earlier, from Asia via Beringia.

After the Indian wars in the late 19th century, the government established Native American boarding schools, initially run primarily by or affiliated with Christian missionaries. At this time, American society thought that Native American children needed to be acculturated to the general society. The boarding school experience was a total immersion in modern American society, but it could prove traumatic to children, who were forbidden to speak their native languages. They were taught Christianity and not allowed to practice their native religions, and in numerous other ways forced to abandon their Native American identities.  Before the 1930s, schools on the reservations provided no schooling beyond the sixth grade. To obtain more, boarding school was usually necessary. Small reservations with a few hundred people usually sent their children to nearby public schools. The "Indian New Deal" of the 1930s closed many of the boarding schools, and downplayed the assimilationist goals. The Indian Division of the Civilian Conservation Corps operated large-scale construction projects on the reservations, building thousands of new schools and community buildings. Under the leadership of John Collier the BIA brought in progressive educators to reshape Indian education. The Bureau of Indian Affairs (BIA) by 1938 taught 30,000 students in 377 boarding and day schools, or 40% of all Indian children in school. The Navajo largely opposed schooling of any sort, but the other tribes accepted the system. There were now high schools on larger reservations, educating not only teenagers but also an adult audience. There were no Indian facilities for higher education. They deemphasized textbooks, emphasized self-esteem, and started teaching Indian history. They promoted traditional arts and crafts of the sort that could be conducted on the reservations, such as making jewelry. The New Deal reformers met significant resistance from parents and teachers, and had mixed results. World War II brought younger Indians in contact with the broader society through military service and work in the munitions industries. The role of schooling was changed to focus on vocational education for jobs in urban America.  Since the rise of self-determination for Native Americans, they have generally emphasized education of their children at schools near where they live. In addition, many federally recognized tribes have taken over operations of such schools and added programs of language retention and revival to strengthen their cultures. Beginning in the 1970s, tribes have also founded colleges at their reservations, controlled, and operated by Native Americans, to educate their young for jobs as well as to pass on their cultures.

Did  a high number of native americans attend college at that point?

OUT:
World War II brought younger Indians in contact with the broader society through military service and work in the munitions industries.