input: 1997 was a career year for Els first winning his second U.S. Open (once again over Colin Montgomerie) this time at Congressional Country Club, making him the first foreign player since Alex Smith (1906, 1910) to win the U.S. Open twice. He defended his Buick Classic title and added the Johnnie Walker Classic to his list of victories. Els nearly won the World Match Play Championship for a fourth consecutive year, but lost to Vijay Singh in the final. 1998 and 1999 continued to be successful years for Els with 4 wins on both the PGA and European tours.  2000 started in historic fashion for Els being given a special honour by the Board of Directors of the European Tour awarding him with honorary life membership of the European Tour because of his two U.S. Opens and three World Match Play titles. 2000 was the year of runners-up for Els; with three runner-up finishes in the Majors (Masters, U.S. Open and The Open Championship) and seven second-place finishes in tournaments worldwide. Els had a disappointing 2001 season, failing to win a US PGA tour event for the first time since 1994 although he ended the year with nine second-place finishes.  2002 was arguably Els's best year, which started with a win at the Heineken Classic at the Royal Melbourne Golf Club. Then went to America and outplayed World Number one Tiger Woods to lift the Genuity Championship title. The premier moment of the season was surely his Open Championship triumph in very tough conditions at Muirfield. Els overcame a four-man playoff to take home the famous Claret Jug trophy for the first time, also quieting his critics about his mental toughness. The South African also won his fourth World Match Play title, along with his third Nedbank Challenge in the last four years, dominating a world-class field and winning by 8 shots.

Answer this question "what year did he win his first U.S. open?"
output: 

input: Richard had already taken the cross as Count of Poitou in 1187. His father and Philip II had done so at Gisors on 21 January 1188 after receiving news of the fall of Jerusalem to Saladin. After Richard became king, he and Philip agreed to go on the Third Crusade, since each feared that during his absence the other might usurp his territories.  Richard swore an oath to renounce his past wickedness in order to show himself worthy to take the cross. He started to raise and equip a new crusader army. He spent most of his father's treasury (filled with money raised by the Saladin tithe), raised taxes, and even agreed to free King William I of Scotland from his oath of subservience to Richard in exchange for 10,000 marks. To raise still more revenue he sold the right to hold official positions, lands, and other privileges to those interested in them. Those already appointed were forced to pay huge sums to retain their posts. William Longchamp, Bishop of Ely and the King's Chancellor, made a show of bidding PS3,000 to remain as Chancellor. He was apparently outbid by a certain Reginald the Italian, but that bid was refused.  Richard made some final arrangements on the continent. He reconfirmed his father's appointment of William Fitz Ralph to the important post of seneschal of Normandy. In Anjou, Stephen of Tours was replaced as seneschal and temporarily imprisoned for fiscal mismanagement. Payn de Rochefort, an Angevin knight, was elevated to the post of seneschal of Anjou. In Poitou the ex-provost of Benon, Peter Bertin, was made seneschal, and finally in Gascony the household official Helie de La Celle was picked for the seneschalship there. After repositioning the part of his army he left behind to guard his French possessions, Richard finally set out on the crusade in summer 1190. (His delay was criticised by troubadours such as Bertran de Born.) He appointed as regents Hugh de Puiset, Bishop of Durham, and William de Mandeville, 3rd Earl of Essex--who soon died and was replaced by Richard's chancellor William Longchamp. Richard's brother John was not satisfied by this decision and started scheming against William. When Richard was raising funds for his crusade, he was said to declare, "I would have sold London if I could find a buyer".

Answer this question "what countries did they go to"
output: London if I

input: Jodorowsky spent almost a decade reconstructing the original form of the Tarot de Marseille. From this work he moved into more therapeutic work in three areas: psychomagic, psychogenealogy and initiatic massage. Psychomagic aims to heal psychological wounds suffered in life. This therapy is based on the belief that the performance of certain acts can directly act upon the unconscious mind, releasing it from a series of traumas, some of which practitioners of the therapy believe are passed down from generation to generation. Psychogenealogy includes the studying of the patient's personality and family tree in order to best address their specific sources. It is similar, in its phenomenological approach to genealogy, to the Constellations pioneered by Bert Hellinger.  Jodorowsky has several books on his therapeutic methods, including Psicomagia: La trampa sagrada (Psychomagic: The Sacred Trap) and his autobiography, La danza de la realidad (The Dance of Reality), which he was filming as a feature-length film in March 2012. To date he has published more than 23 novels and philosophical treatises, along with dozens of articles and interviews. His books are widely read in Spanish and French, but are for the most part unknown to English-speaking audiences.  Throughout his career, Jodorowsky has gained a reputation as a philosopher and scholar who presents the teachings of religion, psychology, and spiritual masters, by molding them into imaginative endeavors. All of his enterprises integrate an artistic approach. Currently, Jodorowsky dedicates much of his time to lecturing about his work.  For a quarter of a century, Jodorowsky held classes and lectures for free, in cafes and universities all over the city of Paris. Typically, such courses or talks would begin on Wednesday evenings as tarot divination lessons, and would culminate in an hour long conference, also free, where at times hundreds of attendees would be treated to live demonstrations of a psychological "arbre genealogique" ("tree of genealogy") involving volunteers from the audience. In these conferences, Jodorowsky would pave the way to building a strong base of students of his philosophy, which deals with understanding the unconscious as the "over-self", composed of many generations of family relatives, living or deceased, acting on the psyche, well into adult lives, and causing compulsions. Of all his work, Jodorowsky considers these activities to be the most important of his life. Though such activities only take place in the insular world of Parisian cafes, he has devoted thousands of hours of his life to teaching and helping people "become more conscious," as he puts it.  Since 2011 these talks have dwindled to once a month and take place at the "Librairie Les Cent Ciels" in Paris.

Answer this question "What are the books called?"
output:
Psicomagia: La trampa sagrada (Psychomagic: The Sacred Trap) and