Question: Lewis Wallace (April 10, 1827 - February 15, 1905) was an American lawyer, Union general in the American Civil War, governor of the New Mexico Territory, politician, diplomat, and author from Indiana. Among his novels and biographies, Wallace is best known for his historical adventure story, Ben-Hur: A Tale of the Christ (1880), a bestselling novel that has been called "the most influential Christian book of the nineteenth century." Wallace's military career included service in the Mexican-American War and the American Civil War.

Lewis "Lew" Wallace was born on April 10, 1827, in Brookville, Indiana. He was the second of four sons born to Esther French Wallace (nee Test) and David Wallace. Lew's father, a graduate of the U.S. Military Academy in West Point, New York, left the military in 1822 and moved to Brookville, where he established a law practice and entered Indiana politics. David served in the Indiana General Assembly and later as the state's lieutenant governor, and governor, and as a member of Congress. Lew Wallace's maternal grandfather was circuit court judge and Congressman John Test.  In 1832 the family moved to Covington, Indiana, where Lew's mother died from tuberculosis on July 14, 1834. In December 1836, David married nineteen-year-old Zerelda Gray Sanders Wallace, who later became a prominent suffragist and temperance advocate. In 1837, after David's election as governor of Indiana, the family moved to Indianapolis.  Lew began his formal education at the age of six at a public school in Covington, but he much preferred the outdoors. Wallace had a talent for drawing and loved to read, but he was a discipline problem at school. In 1836, at the age of nine, Lew joined his older brother in Crawfordsville, Indiana, where he briefly attended the preparatory school division of Wabash College, but soon transferred to another school more suitable for his age. In 1840, when Wallace was thirteen, his father sent him to a private academy at Centerville, Indiana, where his teacher encouraged Lew's natural affinity for writing. Wallace returned to Indianapolis the following year.  Sixteen-year-old Lew went out to earn his own wages in 1842, after his father refused to pay for more schooling. Wallace found a job copying records at the Marion County clerk's office and lived in an Indianapolis boardinghouse. He also joined the Marion Rifles, a local militia unit, and began writing his first novel, The Fair God, but it was not published until 1873. Wallace said in his autobiography that he had never been a member of any organized religion, but he did believe "in the Christian conception of God".  By 1846, at the start of the Mexican-American War, the nineteen-year-old Wallace was studying law at his father's law office, but left that pursuit to establish a recruiting office for the Marion Volunteers in Indianapolis. He was appointed a second lieutenant, and on June 19, 1846, mustered into military service with the Marion Volunteers (also known as Company H, 1st Indiana Volunteer Infantry). Wallace rose to the position of regimental adjutant and the rank of first lieutenant while serving in the army of Zachary Taylor, but Wallace personally did not participate in combat. Wallace was mustered out of the volunteer service on June 15, 1847, and returned to Indiana, where he intended to practice law. After the war, Wallace and William B. Greer operated a Free Soil newspaper, The Free Soil Banner, in Indianapolis.

Using a quote from the above article, answer the following question: What did he do to earn more wages?
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Answer: Wallace found a job copying records at the Marion County clerk's office and lived in an Indianapolis boardinghouse.

Problem: Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk guberniya (now Tyumen Oblast) in Siberia. According to official records, he was born on 21 January [O.S. 9 January] 1869, and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on January 10. There are few records of Rasputin's parents.

In 1897, Rasputin developed a renewed interest in religion, and left Pokrovskoye to go on a pilgrimage. His reasons for doing so are unclear: according to some sources, Rasputin left the village to escape punishment for his role in a horse theft. Other sources suggest that he had a vision - either of the Virgin Mary, or of St. Simeon of Verkhoturye - while still others suggest that Rasputin's pilgrimage was inspired by his interactions with a young theological student, Melity Zaborovsky. Whatever his reasons, Rasputin's departure was a radical life change: he was twenty-eight, had been married ten years, and had an infant son with another child on the way. According to Douglas Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis."  Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 was transformative. There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery itself, claiming that some of the monks engaged in homosexuality and criticizing monastic life as too coercive. He returned to Pokrovskoye a changed man, looking disheveled and behaving differently than he had before. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past.  Rasputin would spend the years that followed living as a Strannik, (a holy wanderer, or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of different holy sites. It is possible that Rasputin wandered as far Athos, Greece - the center of Orthodox monastic life - in 1900.  By the early 1900s, Rasputin had developed a small circle of acolytes, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar - Rasputin was still living within his father's household at the time - the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing him before each meeting, that the group sang strange songs that the villagers had not heard before, and even that Rasputin had joined the Khlysty, a religious sect whose ecstatic rituals were rumored to included self-flagellation and sexual orgies. According to historian Joseph Fuhrmann, however, "repeated investigations failed to establish that Rasputin was ever a member of the sect," and rumors that he was a Khlyst appear to have been unfounded.

How had he changed when he returned?

Answer with quotes:
looking disheveled and behaving differently than he had before.