Answer the question at the end by quoting:

Ibn Rushd (Arabic: bn rshd; full name Arabic: 'bw lwlyd mHmd bn Hmd bn rshd, translit. `Abu l-Walid Muhammad Ibn `Ahmad Ibn Rushd; 14 April 1126 - 10 December 1198), often Latinized as Averroes (), was a medieval Andalusian Moorish Arab polymath. He wrote on logic, Aristotelian and Islamic philosophy, Islamic theology, the Maliki school of Islamic jurisprudence, psychology, political theory, the theory of Andalusian classical music, geography, mathematics, as well as the medieval sciences of medicine, astronomy, physics, and celestial mechanics. Ibn Rushd was born in Cordoba, Al Andalus (present-day Spain), and died at Marrakesh in present-day Morocco.
During Averroes' time, philosophy came under attack in the Sunni Islam tradition, especially from theological school like the traditionalist (Hanbalite) and the Ashari schools. In particular, the Ashari scholar al-Ghazali (1058-1111) wrote The Incoherence of the Philosophers (Tahafut al-falasifa), a scathing and influential critique against the Neoplatonic philosophical tradition in the Islamic world, and against the works of Avicenna in particular. Among others, Al-Ghazali charged philosophers with unbelief in Islam, and sought to disprove the teaching of the philosophers using logical arguments.  Averroes most important original philosophical work was The Incoherence of the Incoherence (Tahafut al-tahafut), in which he defended Aristotelian philosophy against al-Ghazali claims in The Incoherence of the Philosophers. Al-Ghazali had argued that Aristotelianism, especially as presented in the writings of Avicenna, was self-contradictory and an affront to the teachings of Islam. In particular he argued that three philosophical points (viz. a pre-eternal world, God only knowing universal--that is to say, Platonic--characteristics of particulars, and a spiritual rather than physical resurrection) constituted not just heresy, but rather disbelief in Islam itself. Ibn Rushd's rebuttal was two-pronged: First, he contended that al-Ghazali's arguments were mistaken, arguing that the Qur'an actually commanded devout Muslims to study of philosophy. Second, Ibn Rushd contended that he actually agreed with al-Ghazali in regards to a number of the latter's criticisms of Avicenna; Ibn Rushd argued that the system of Avicenna was a distortion of genuine Aristotelianism, and as a result, al-Ghazali was effectively aiming at the wrong target. Ibn Rushd thus argues that his own system is, as Roger Arnaldez notes, "a reconstruction of the true philosophy, that of Aristotle himself, against the false, that of the neo-Platonic falasifa, which distorted the thinking of Aristotle".  Whereas al-Ghazali believed that phenomenon such as cotton burning when coming into contact with fire happened each and every time only because God willed it to happen: "all earthly occurrences depend on heavenly occurrences." Ibn Rushd, by contrast insisted while God created the natural law, humans "could more usefully say that fire cause cotton to burn--because creation had a pattern that they could discern."  In Fasl al-Maqal (Decisive Treatise), Ibn Rushd argues for the legality of philosophical investigation under Islamic law, and that there is no inherent contradiction between philosophy and religion  In Kitab al-Kashf, which argued against the proofs of Islam advanced by the Ash'arite school and discussed what proofs, on the popular level, should be used instead.

What was done in response to the attack against it?

was self-contradictory and an affront to the teachings of Islam. In particular he argued that three philosophical points (viz. a pre-eternal world, God only knowing universal--that is to say,

IN: Fred McFeely Rogers (March 20, 1928 - February 27, 2003) was an American television personality, musician, puppeteer, writer, producer, and Presbyterian minister. Rogers was famous for creating, hosting and composing the theme music for the educational preschool television series Mister Rogers' Neighborhood (1968-2001), which featured his kind-hearted grandfatherly personality, and direct connection to his audiences. Originally trained and ordained as a minister, Rogers was displeased with the way television addressed children at the time, and made an effort to change this when he began to write for and perform on local Pittsburgh-area shows dedicated to youth. Rogers developed his own show on WQED in 1968, and it was distributed nationwide by Eastern Educational Television Network.

During the controversy surrounding the introduction of the household VCR, Rogers was involved in supporting the manufacturers of VCRs in court. His 1979 testimony, in the case Sony Corp. of America v. Universal City Studios, Inc., noted that he did not object to home recordings of his television programs, for instance, by families in order to watch them together at a later time. This testimony contrasted with the views of others in the television industry who objected to home recordings or believed that devices to facilitate it should be taxed or regulated.  When the case reached the Supreme Court in 1983, the majority decision considered the testimony of Rogers when it held that the Betamax video recorder did not infringe copyright. The Court stated that his views were a notable piece of evidence "that many [television] producers are willing to allow private time-shifting to continue" and even quoted his testimony in a footnote:  Some public stations, as well as commercial stations, program the Neighborhood at hours when some children cannot use it ... I have always felt that with the advent of all of this new technology that allows people to tape the Neighborhood off-the-air, and I'm speaking for the Neighborhood because that's what I produce, that they then become much more active in the programming of their family's television life. Very frankly, I am opposed to people being programmed by others. My whole approach in broadcasting has always been "You are an important person just the way you are. You can make healthy decisions." Maybe I'm going on too long, but I just feel that anything that allows a person to be more active in the control of his or her life, in a healthy way, is important.

What was Roger's role in supporting the VCR

OUT:
His 1979 testimony, in the case Sony Corp. of America v. Universal City Studios, Inc.,