Answer the question at the end by quoting:

Wladyslaw Gomulka (Polish: [vwa'diswaf go'muwka]; 6 February 1905 - 1 September 1982) was a Polish communist politician. He was the de facto leader of post-war Poland until 1948. Following the Polish October he became leader again from 1956 to 1970. Gomulka was initially very popular for his reforms; his seeking a "Polish way to socialism"; and giving rise to the period known as "Gomulka's thaw".
Wladyslaw Gomulka was born on 6 February 1905 in Bialobrzegi Franciszkanskie village on the outskirts of Krosno, into a worker's family living in the Austrian Partition (the Galicia region). His parents had met and married in the United States, where each had emigrated in search of work in the late 19th century, but returned to occupied Poland in the early 20th century because Wladyslaw's father Jan was unable to find gainful employment in America. Jan Gomulka then worked as a laborer in the Subcarpathian oil industry. Wladyslaw's older sister Jozefa, born in the US, returned there upon turning eighteen to join her extended family, most of whom had emigrated, and to preserve her US citizenship. Wladyslaw and his two other siblings experienced a childhood of the proverbial Galician poverty: they lived in a dilapidated hut and ate mostly potatoes. Wladyslaw received only rudimentary education before being employed in the oil industry of the region.  Gomulka attended schools in Krosno for six or seven years, until the age of thirteen, when he had to start an apprenticeship in a metalworks shop. Throughout his life Gomulka was an avid reader and accomplished a great deal of self-education, but remained a subject of jokes because of his lack of formal education and demeanor.  In 1922, Gomulka passed his apprenticeship exams and began working at a local refinery. The re-established Polish state of Gomulka's teen years was a scene of growing political polarization and radicalization. The young worker developed connections with the radical Left, joining the Sila (Power) youth organization in 1922 and the Independent Peasant Party in 1925. Gomulka was known for his activism in the metal workers and, from 1922, chemical industry unions. He was involved in union-organized strikes and in 1924, during a protest gathering in Krosno, participated in a polemical debate with Herman Lieberman. He published radical texts in leftist newspapers. In May 1926 the young Gomulka was for the first time arrested, but soon released because of worker demands. The incident was the subject of a parliamentary intervention by the Peasant Party. In October 1926, Gomulka became a secretary of the managing council in the Chemical Industry Workers Union for the Drohobych District and remained involved with that communist-dominated union until 1930. He around this time learned on his own basic Ukrainian.

Where was he born?

in Bialobrzegi Franciszkanskie village on the outskirts of Krosno,



Answer the question at the end by quoting:

"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song:  "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life."  Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'"  The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs".

who wrote the lyrics
Stipe