IN: John Anthony Gillis was born in Detroit, Michigan, the youngest of ten children--and the seventh son--of Teresa (nee Bandyk) and Gorman M. Gillis. His mother's family was Polish, while his father was Scottish-Canadian. He was raised a Catholic, and his father and mother both worked for the Archdiocese of Detroit as the Building Maintenance Superintendent and secretary in the Cardinal's office, respectively. Gillis became an altar boy, which landed him an uncredited role in the 1987 movie The Rosary Murders, filmed mainly at Holy Redeemer parish in southwest Detroit.

On December 13, 2003, White was involved in an altercation with Jason Stollsteimer, lead singer of the Von Bondies, at the Magic Stick, a Detroit club. White was charged with misdemeanor aggravated assault. He pleaded guilty to the lesser charge of assault and battery, was fined $750 (including court costs), and was sentenced to take anger management classes.  White has repeatedly referenced conflicts that erupted between him and fellow artists in Detroit's underground music scene after The White Stripes gained international success. In a 2006 interview with the Associated Press, he said that he eventually left Detroit because, "he could not take the negativity anymore." However, in an effort to clarify his feelings towards the city of Detroit itself, he wrote and released a poem called "Courageous Dream's Concern." In it, he expresses his affection for his hometown.  During their 2013 divorce proceedings, Elson entered into evidence an e-mail White had sent her that included disparaging remarks about The Black Keys. When asked about the email in a 2014 Rolling Stone magazine interview, White stood by the remarks saying, "I'll hear TV commercials where the music's ripping off sounds of mine, to the point I think it's me. Half the time, it's the Black Keys." He later apologized for the comments. However, in September 2015, Patrick Carney of the band posted a series of tweets alleging that White tried to fight him in a bar. White denied the claim in a statement to the online magazine Pitchfork, saying that Carney should talk to him directly, and not on the internet. The following day, Carney posted a tweet saying, "Talked to jack for an hour he's cool. All good." White tweeted on the Third Man Twitter account, "From one musician to another, you have my respect Patrick Carney."  On February 1, 2015, the University of Oklahoma's newspaper OU Daily ran a story regarding White's February 2 show at McCasland Field House that included the publication of White's tour rider. The rider, especially the guacamole recipe it included and White's ban of bananas backstage, received significant media coverage. It was later reported that in response to the rider's publication White's booking agency, William Morris Endeavor Entertainment, had banned its acts from playing shows at the University of Oklahoma. On February 15 White released an open letter addressed to "journalists and other people looking for drama or a diva" in which he referred to the guacamole recipe as his tour manager's "inside joke with local promoters" and "just something to break up the boredom" while criticizing journalists who wrote about the rider as "out of their element." In the same letter he forgave OU Daily for publishing the story and reaffirmed his desire to perform in Oklahoma.  In October 2016--upon learning that Donald Trump had used the White Stripes' song "Seven Nation Army" in video campaign materials--White denounced the presidential candidate, and began selling shirts reading "Icky Trump" through the Third Man Records website.
QUESTION: Did he plead guilty to the charge?
IN: Indigenous languages of the Americas are spoken by indigenous peoples from Alaska and Greenland to the southern tip of South America, encompassing the land masses that constitute the Americas. These indigenous languages consist of dozens of distinct language families, as well as many language isolates and unclassified languages. Many proposals to group these into higher-level families have been made, such as Joseph Greenberg's Amerind hypothesis. This scheme is rejected by nearly all specialists, due to the fact that some of the languages differ too significantly to draw any connections between them.

Although both North and Central America are very diverse areas, South America has a linguistic diversity rivalled by only a few other places in the world with approximately 350 languages still spoken and an estimated 1,500 languages at first European contact. The situation of language documentation and classification into genetic families is not as advanced as in North America (which is relatively well studied in many areas). Kaufman (1994: 46) gives the following appraisal:  Since the mid 1950s, the amount of published material on SA [South America] has been gradually growing, but even so, the number of researchers is far smaller than the growing number of linguistic communities whose speech should be documented. Given the current employment opportunities, it is not likely that the number of specialists in SA Indian languages will increase fast enough to document most of the surviving SA languages before they go out of use, as most of them unavoidably will. More work languishes in personal files than is published, but this is a standard problem.  It is fair to say that SA and New Guinea are linguistically the poorest documented parts of the world. However, in the early 1960s fairly systematic efforts were launched in Papua New Guinea, and that area - much smaller than SA, to be sure - is in general much better documented than any part of indigenous SA of comparable size.  As a result, many relationships between languages and language families have not been determined and some of those relationships that have been proposed are on somewhat shaky ground.  The list of language families, isolates, and unclassified languages below is a rather conservative one based on Campbell (1997). Many of the proposed (and often speculative) groupings of families can be seen in Campbell (1997), Gordon (2005), Kaufman (1990, 1994), Key (1979), Loukotka (1968), and in the Language stock proposals section below.
QUESTION:
Did the languages have a positive outlook or outcome?