IN: Alfred Adler was born at Mariahilfer Strasse 208 in Rudolfsheim, then a village on the western fringes of Vienna, and today part of Rudolfsheim-Funfhaus, the 15th district of the city. He was second of the seven children of a Hungarian-born, Jewish grain merchant and his wife. Alfred's younger brother died in the bed next to him, when Alfred was only three years old. Alfred was an active, popular child and an average student who was also known for his competitive attitude toward his older brother, Sigmund.

In a late work, Social Interest: A Challenge to Mankind (1938), Adler turns to the subject of metaphysics, where he integrates Jan Smuts' evolutionary holism with the ideas of teleology and community: "sub specie aeternitatis". Unabashedly, he argues his vision of society: "Social feeling means above all a struggle for a communal form that must be thought of as eternally applicable... when humanity has attained its goal of perfection... an ideal society amongst all mankind, the ultimate fulfillment of evolution." Adler follows this pronouncement with a defense of metaphysics:  I see no reason to be afraid of metaphysics; it has had a great influence on human life and development. We are not blessed with the possession of absolute truth; on that account we are compelled to form theories for ourselves about our future, about the results of our actions, etc. Our idea of social feeling as the final form of humanity - of an imagined state in which all the problems of life are solved and all our relations to the external world rightly adjusted - is a regulative ideal, a goal that gives our direction. This goal of perfection must bear within it the goal of an ideal community, because all that we value in life, all that endures and continues to endure, is eternally the product of this social feeling.  This social feeling for Adler is Gemeinschaftsgefuhl, a community feeling whereby one feels he or she belongs with others and has also developed an ecological connection with nature (plants, animals, the crust of this earth) and the cosmos as a whole, sub specie aeternitatis. Clearly, Adler himself had little problem with adopting a metaphysical and spiritual point of view to support his theories. Yet his overall theoretical yield provides ample room for the dialectical humanist (modernist) and the postmodernist to explain the significance of community and ecology through differing lenses (even if Adlerians have not fully considered how deeply divisive and contradictory these three threads of metaphysics, modernism, and post modernism are).
QUESTION: What was his relationship with his brother?
IN: Uhuru is the son of Jomo Kenyatta, Kenya's founding father and first president of the republic of Kenya (in office 1964-1978), with his fourth wife, Mama Ngina Kenyatta. His family hails from the Kikuyu, a Bantu ethnic group. His given name "Uhuru" is from the Swahili term for "freedom", and was given to him in anticipation of Kenya's upcoming independence. Uhuru attended St Mary's School in Nairobi.

On 20 May 2012, Uhuru Kenyatta attended the elaborately assembled and much-publicised launch of The National Alliance party in a modern high-tech dome at the Kenyatta International Conference Centre. His presence at the TNA launch was a strong indication that he would contest for the party's presidential nomination ticket in his quest for the presidency in the 2013 General Elections.  The Justice and Constitutional Affairs Minister Eugene Wamalwa and Eldoret North Constituency MP William Ruto led more than 70 MPs in attending the function. The Speaker of the East African Legislative Assembly, Abdi Ramadhan, Cabinet Ministers Mohamed Yusuf Haji, Jamleck Irungu Kamau, Dr. Naomi Shaaban, Samuel Poghisio, Professor Sam Ongeri and Dr. Mohammed Kuti and MPs Charles Cheruiyot Keter, Aden Bare Duale and Mohamed Maalim Mohamud also attended the event.  Speeches at the launch revolved around the need for a thriving economy, the need for the rights of people of all classes in society to be championed, the need for peaceful co-existence, the need for visionary and committed leadership, the need for transformative leadership, the need for a youthful crop of committed professionals in leadership, the need for free and fair nomination and election processes in the General Election, the need for an economically empowered youth and a call to bring an end to divisive and sectarian interests in politics to safeguard Kenya from sliding to dictatorship. Machel Waikenda was the director of communications and secretary of arts and entertainment of the National Alliance, from April 2012 to August 2013 and he led the media and communications department of the party during the 2013 elections.
QUESTION:
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