IN: Ziaur Rahman, popularly known as Zia, was the second son of Mansur Rahman and Jahanara Khatun. His father was a chemist who specialised in paper and ink chemistry and worked for a government department at Writer's Building in Kolkata. As a child Ziaur Rahman, nicknamed Komol, was reserved, shy, quietly spoken, and intense in many respects. He was raised in Bagbari village, Bogra and studied in Bogra Zilla School.

Graduating from the Pakistan Military Academy at 12th PMA long course on 18 September 1955 in the top 10% of his class, Ziaur Rahman was commissioned as a second lieutenant in the Pakistan Army. In the army, he received commando training, became a paratrooper and received training in a special intelligence course.  Zia went to East Pakistan on a short visit and was struck by the negative attitude of the Bengali middle class towards the military, which consumed a large chunk of the country's resources. The low representation of the Bengalis in the military was largely due to discrimination, but Ziaur Rahman felt that the Bengali attitude towards the military perhaps prevented promising young Bengali from seeking military careers. As a Bengali army officer he advocated military careers for Bengali youth. After serving for two years in Karachi, he was transferred to the East Bengal Regiment in 1957. He attended military training schools in West Germany and UK. He also worked in the military intelligence department from 1959 to 1964.  Ayub Khan's highly successful military rule from 1958 to 1968 convinced Zia of the need for a fundamental change in the Bengali attitude towards the military. During the Indo-Pakistani War of 1965, Ziaur Rahman saw combat in the Khemkaran sector in Punjab as the commander of a company unit of 300-500 soldiers. Ziaur Rahman won the prestigious Hilal-i-Jur'at medal, Pakistan's second highest military award, and his unit won 2 Sitara-e-Jurat (Star of Courage) medals, and 9 Tamgha-e-Jurat (Medal of Courage) medals, for their role in the 1965 War with India. In 1966, Zia was appointed military instructor at the Pakistan Military Academy, later going on to attend the Command and Staff College in Quetta, Pakistan, he completed a course in command and tactical warfare. Zia helped raise two Bengali battalions called the 8th and 9th Bengals during his stint as instructor. Around the same time, his wife Khaleda Zia, now 23, gave birth to their first child Tarique Rahman on 20 November 1964. Zia joined the 2nd East Bengal regiment as its second-in-command at Joydebpur in Gazipur district, near Dhaka, in 1969, and travelled to West Germany to receive advanced military and command training with the German Army and later spent a few months with the British Army.
QUESTION: Did he get any honors in the military?
IN: Arabic weddings (Arabic: zff, frH, or `rs) have changed greatly in the past 100 years. Original traditional Arabic weddings are supposed to be very similar to modern-day Bedouin weddings and rural weddings, and they are in some cases unique from one region to another, even within the same country. it must be mentioned that what some people today call "Bedouin" wedding is in fact the original true traditional Arab Islamic wedding without foreign influence. The marriage process usually starts with meetings between the couple's families, and ends with the wedding's consummation (leilat al-dokhla).

Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission.
QUESTION:
Are arranged marriages still common in the Arab world?