IN: Nielsen was born on 11 February 1926 in Regina, Saskatchewan. His mother, Mabel Elizabeth (nee Davies), was an immigrant from Wales, and his father, Ingvard Eversen Nielsen, was a Danish-born constable in the Royal Canadian Mounted Police. Nielsen had two brothers; the elder, Erik Nielsen (1924-2008), was a long-time Canadian Member of Parliament, cabinet minister, and Deputy Prime Minister of Canada from 1984 to 1986. Nielsen's half-uncle Jean Hersholt was an actor known for his portrayal of Dr. Christian in a radio series of that name, and the subsequent television series and films.

Nielsen's career began in dramatic roles on television during "Television's Golden Age", appearing in 46 live programs in 1950 alone. He said there "was very little gold, we only got $75 or $100 per show." He narrated documentaries and commercials and most of his early work as a dramatic actor was uneventful. Hal Erickson of Allmovie noted that "much of Nielsen's early work was undistinguished; he was merely a handsome leading man in an industry overstocked with handsome leading men." In 1956, he made his feature-film debut in the Michael Curtiz-directed musical film The Vagabond King. In the Seattle Post-Intelligencer, Nielsen remembered Curtiz as "a sadist, a charming sadist, but a sadist". Nielsen called this film "The Vagabond Turkey". Though the film was not a success, producer Nicholas Nayfack offered him an audition for the science-fiction film Forbidden Planet, resulting in Nielsen's taking a long contract with Metro-Goldwyn-Mayer (MGM).  Forbidden Planet became an instant success, and roles in other MGM films such as Ransom! (1956), The Opposite Sex (1956) and Hot Summer Night (1957) followed. In 1957 he won the lead role opposite Debbie Reynolds in the romantic comedy Tammy and the Bachelor, which, as a Chicago Tribune critic wrote in 1998, made people consider Nielsen a dramatic actor and handsome romantic lead. However, dissatisfied with the films he was offered, calling the studios "a Tiffany, which had forgotten how to make silver", Nielsen left MGM after auditioning for Messala in the 1959 Ben-Hur. Stephen Boyd got the role. After leaving the studios, Nielsen landed the lead role in the Disney miniseries The Swamp Fox, as American Revolutionary War hero Francis Marion. In a 1988 interview, he reflected on the series, saying, "That was a great experience, because the Disney people didn't do their shows like everyone else, knocking out an episode a week. ... We only had to do an episode a month, and the budgets were extremely high for TV at that time. We had location shooting rather than cheap studio backdrops, and very authentic costumes." Eight episodes were produced and aired between 1959 and 1961.  His television appearances include Justice, Alfred Hitchcock Presents, Voyage to the Bottom of the Sea, The Virginian, and The Wild Wild West. In 1961, he was the lead in a Los Angeles police drama called The New Breed. He guest-starred in a 1964 episode of Daniel Boone with Fess Parker in a minor but credited role. In 1968, he had a major role in the pilot for the police series Hawaii Five-O, and appeared in one of the seventh-season episodes. In 1969, he had the leading role as a police officer in The Bold Ones: The Protectors.  In 1972, Nielsen appeared as the ship's captain in The Poseidon Adventure. He also starred in the William Girdler's 1977 action film, Project: Kill. His last dramatic role before mainly comedy roles was the 1979 Canadian disaster film City on Fire, in which he played a corrupt mayor. In 1980, he guest-starred as Sinclair on the CBS miniseries The Chisholms.
QUESTION: About how old was Nielsen when he played in the Vagabond King?
IN: Fiddler on the Roof is a musical with music by Jerry Bock, lyrics by Sheldon Harnick, and book by Joseph Stein, set in the Pale of Settlement of Imperial Russia in 1905. It is based on Tevye and his Daughters (or Tevye the Dairyman) and other tales by Sholem Aleichem. The story centers on Tevye, the father of five daughters, and his attempts to maintain his Jewish religious and cultural traditions as outside influences encroach upon the family's lives. He must cope both with the strong-willed actions of his three older daughters, who wish to marry for love - each one's choice of a husband moves further away from the customs of his faith - and with the edict of the Tsar that evicts the Jews from their village.

Months later, Perchik tells Hodel he must return to Kiev to work for the revolution. He proposes marriage, admitting that he loves her, and says that he will send for her. She agrees ("Now I Have Everything"). They tell Tevye that they are engaged, and he is appalled that they are flouting tradition by making their own match, especially as Perchik is leaving. When he forbids the marriage, Perchik and Hodel inform him that they do not seek his permission, only his blessing. After more soul searching, Tevye relents - the world is changing, and he must change with it ("Tevye's Rebuttal"). He informs the young couple that he gives them his blessing and his permission.  Tevye explains these events to an astonished Golde. "Love," he says, "it's the new style." Tevye asks Golde, despite their own arranged marriage, "Do You Love Me?" After dismissing Tevye's question as foolish, she eventually admits that, after 25 years of living and struggling together and raising five daughters, she does. Meanwhile, Yente tells Tzeitel that she saw Chava with Fyedka. News spreads quickly in Anatevka that Perchik has been arrested and exiled to Siberia ("The Rumor/I Just Heard"), and Hodel is determined to join him there. At the railway station, she explains to her father that her home is with her beloved, wherever he may be, although she will always love her family ("Far From the Home I Love").  Time passes. Motel has purchased a used sewing machine, and he and Tzeitel have had a baby. Chava finally gathers the courage to ask Tevye to allow her marriage to Fyedka. Again Tevye reaches deep into his soul, but marriage outside the Jewish faith is a line he will not cross. He forbids Chava to speak to Fyedka again. When Golde brings news that Chava has eloped with Fyedka, Tevye wonders where he went wrong ("Chavaleh Sequence"). Chava returns and tries to reason with him, but he refuses to speak to her and tells the rest of the family to consider her dead. Meanwhile, rumors are spreading of the Russians expelling Jews from their villages. While the villagers are gathered, the Constable arrives to tell everyone that they have three days to pack up and leave the town. In shock, they reminisce about "Anatevka" and how hard it will be to leave what has been their home for so long.  As the Jews leave Anatevka, Chava and Fyedka stop to tell her family that they are also leaving for Krakow, unwilling to remain among the people who could do such things to others. Tevye still will not talk to her, but when Tzeitel says goodbye to Chava, Tevye prompts her to add "God be with you." Motel and Tzeitel go to Poland as well but will join the rest of the family when they have saved up enough money. As Tevye, Golde and their two youngest daughters leave the village for America, the fiddler begins to play. Tevye beckons with a nod, and the fiddler follows them out of the village.
QUESTION:
Why did Perchik have to send for Hodel?