Problem: Background: Modern Sounds in Country and Western Music is a studio album by American R&B singer-songwriter and musician Ray Charles. It was recorded by Charles in February 1962 at Capitol Studios in New York City and at United Recording Studios in Hollywood, then released in April of that year by ABC-Paramount Records. The album departed stylistically from the singer's previous rhythm and blues music. It featured country, folk, and Western music standards reworked by Charles in popular song forms of the time, including R&B, pop, and jazz.
Context: Modern Sounds in Country and Western Music was the 18th overall LP Charles had recorded. According to him, the title of the album was conceived by producer Sid Feller and ABC-Paramount's executives and management people. The recording sessions for the album took place at three sessions in mid-February 1962. The first two sessions were set on February 5 and 7 at Capitol Studios in New York, New York, at which one half of the album was recorded and produced. The other half was recorded on February 15 of that same year at United Recording Studios in Hollywood, California. Instead of drawing what he should record from memory and his knowledge of country music, Charles asked Feller, his newly appointed A&R (Artists and Repertoire) man, to research top country standards through major country music publishers.  By canvassing premier country publishing companies, such as Acuff-Rose Publishing (which featured the Hank Williams catalog) and Hill & Range Songs (most of which were located in Nashville, Tennessee), Feller amassed around 250 songs on tape for Charles to consider recording for Modern Sounds in Country and Western Music. From New York City, Feller sent the recordings to Charles, who was living in California at the time, for him to choose. According to music essayist Daniel Cooper:  While his selections provided the album's country and western foundation, the musical arrangements represented its contemporary influence. Eager to display his big band ensemble in studio, Charles enlisted premier jazz arrangers Gerald Wilson and Gil Fuller, while Marty Paich, who was active in the West Coast jazz scene, was hired to arrange the lush strings and chorus numbers. Despite enlisting a roster of professional arrangers and musicians, Charles intended to control the artistic direction of the recordings. To indicate specific licks he wanted emphasized for certain songs, Charles would put together voice-and-piano demos and pass them along to the arrangers, informing them of what he wanted to do with specific sounds. According to Feller, at one point during recording, Charles rewrote an entire botched arrangement and dictated the parts to each of the 18 backing musicians.
Question: What was recording like
Answer: The recording sessions for the album took place at three sessions in mid-February 1962.

IN: Rosenberg was born on 12 January 1893 in Tallinn in the Russian Empire, the capital of modern Estonia, to a family of Baltic Germans. His father, Waldemar Wilhelm Rosenberg, was a wealthy merchant from Latvia, and his mother, Elfriede (nee Sire), was a teacher of French language in Tallinn. The Hungarian-Jewish journalist Franz Szell, who was apparently residing in Tilsit, Lithuania, spent a year researching in Latvian and Estonian archives before publishing in 1936 an open letter, with copies to Hermann Goring, Joseph Goebbels, German foreign minister Konstantin von Neurath, and others, accusing Rosenberg of having "no drop of German blood" flowing in his veins. Szell wrote that among Rosenberg's ancestors were only "Latvians, Jews, Mongols, and French."

Since the invasion of the Soviet Union intended to impose the New Order, it was essentially a war of conquest. German propaganda efforts designed to win over Russian opinion were, at best, patchy and inconsistent. Alfred Rosenberg was one of the few in the Nazi hierarchy who advocated a policy designed to encourage anti-Communist opinion among the population of the occupied territories. His interest here was mainly in the non-Russian areas such as the Ukraine and the Baltic States; however, supporters of the Russian Liberation Army were somewhat able to win him over.  Amongst other things, Rosenberg issued a series of posters announcing the end of the Soviet collective farms (kolkhoz). He also issued an Agrarian Law in February 1942, annulling all Soviet legislation on farming and restoring family farms for those willing to collaborate with the occupiers. But decollectivisation conflicted with the wider demands of wartime food production, and Hermann Goring demanded that the collective farms be retained, save for a change of name. Hitler himself denounced the redistribution of land as "stupid".  There were numerous German armed forces (Wehrmacht) posters asking for assistance in the Bandenkrieg, the war against the Soviet partisans, though, once again, German policy had the effect of adding to their problems. Posters for "volunteer" labour, with inscriptions like "Come work with us to shorten the war", hid the appalling realities faced by Russian workers in Germany. Many people joined the partisans rather than risk being sent to an unknown fate in the west.  Another of Rosenberg's initiatives, the "Free Caucasus" campaign, was rather more successful, attracting various nationalities into the so-called Eastern Legion (Ostlegionen), though in the end this made little difference in the outcome of the war on the Eastern Front.

What other nationalities were attracted?

OUT: 

Background: Alaska Natives are indigenous peoples of Alaska, United States: Inupiat, Yupik, Aleut, Eyak, Tlingit, Haida, Tsimshian, and a number of Northern Athabaskan cultures. They are often defined by their language groups. Many Alaska Natives are enrolled in federally recognized Alaska Native tribal entities, who in turn belong to 13 Alaska Native Regional Corporations, who administer land and financial claims. Ancestors of the Alaska Natives are known to have migrated into the area thousands of years ago, in at least two different waves.
Context: Arriving from Siberia by ship in the mid-eighteenth century, Russians began to trade with Alaska Natives. New settlements around trading posts were started by Russians, including Russian Orthodox missionaries. These were the first to translate Christian scripture into Native languages. British and American traders generally did not reach the area until the nineteenth century, and in some cases missionaries were not active until the twentieth century. In the 21st century, the numerous congregations of Russian Orthodox Christians in Alaska are generally composed mostly of Alaska Natives.  Rather than hunting the marine life, the Russians forced the Aleuts to do the work for them. As word spread of the riches in furs to be had, competition among Russian companies increased and they forced the Aleuts into slavery. Catherine the Great, who became Empress in 1763, proclaimed good will toward the Aleut and urged her subjects to treat them fairly. On some islands and parts of the Alaska Peninsula, groups of traders had been capable of relatively peaceful coexistence with the local inhabitants. Other groups could not manage the tensions. Russians took hostages, families were split up, and individuals were forced to leave their villages and settle elsewhere. The growing competition between the trading companies, merging into fewer, larger and more powerful corporations, created conflicts that aggravated the relations with the indigenous populations. Over the years, the situation became catastrophic for the natives.  As the animal populations declined, the Aleuts, already too dependent on the new barter economy created by the Russian fur trade, were increasingly coerced into taking greater risks in the dangerous waters of the North Pacific to hunt for more otter. As the Shelikhov-Golikov Company and later Russian-American Company developed as a monopoly, it used skirmishes and systematic violence as a tool of colonial exploitation of the indigenous people. When the Aleut revolted and won some victories, the Russians retaliated, killing many and destroying their boats and hunting gear, leaving them no means of survival.  The most devastating effects were from disease: during the first two generations (1741/1759-1781/1799 AD) of Russian contact, 80 percent of the Aleut population died from Eurasian infectious diseases. These were then endemic among the Europeans, but the Aleut had no immunity against the new diseases.
Question: When was the Russian colonial period?
Answer:
Arriving from Siberia by ship in the mid-eighteenth century, Russians began to trade with Alaska Natives.