Answer the question at the end by quoting:

Jarrod Vincenzo Rebecchi (commonly known as "Toadfish" or "Toadie") is a fictional character from the Australian soap opera Neighbours, played by Ryan Moloney. He made his first screen appearance during the episode broadcast on 23 January 1995. Toadie was created by writer Elizabeth Packett. Moloney had previously auditioned for another role in the show and had played a minor character, before being cast as Toadie.
In one storyline Toadie and Connor O'Neill (Patrick Harvey) decide to take part in local wrestling, where he meets Genevieve Doyle (Lulu McClatchy). Moloney was required to train and learn wrestling routines in preparation for his scenes. He found it "physical and hard" to perform the stunts, without bringing any harm to himself or colleagues.  Toadie begins a relationship with old friend Steph Scully (Carla Bonner). Their relationship develops after Steph's marriage to Max Hoyland (Stephen Lovatt) falls apart. During an interview with What's on TV, Bonner said they have been friends for years, "but it's never extended beyond friendship until now." Bonner thought it was "inevitable" because they spent so much time together and he fitted into her life. She concluded "Toadie's been a fantastic support to Steph, there every step of the way." They later become engaged. Describing the developments in Toadie and Steph's relationship during 2008, Dan Bennet speaking for Network Ten stated: "Steph has already agreed to a long engagement with Toadie, but she's not ready to marry. This relationship will reach a massive fork in the road early in the new year. Toadie will force Steph to decide what she wants from this relationship." Moloney said that considering Toadie's ill fated association with weddings, he "should stay single forever. It's safer that way." Executive Producer Susan Bower said Toadie and Steph would always be "soul mates." Although she opined they did not have real love between them and there were other characters more suited to Steph.  In 2008, viewers saw Toadie trying to adopt an East Timorese orphan, after claiming that he had lived in Indonesia for 12 months. Producers decided to stop the storyline at the last minute and they introduced Callum Jones (Morgan Baker) for Toadie instead. Of the axed storyline, Moloney said "I thought was just ridiculous. And it was just to spite Steph! I was like, 'What are we doing?'" To begin with Toadie is more of a brother figure to Callum. Moloney said this was because Toadie "has no idea what he is doing with kids and constantly gets angry and shouts at him first. He then thinks about his actions and tries to think how he can get through to him better." Bower was pleased with their progression. She said Toadie was "working incredibly well with Mini Me" Callum. Toadie becomes close to Callum's teacher, Kelly Katsis (Katrina Milosevic). Though they date and kiss, nothing more happens between the pair. Moloney said that Toadie's new found parental role had to come foremost to his own feelings. Moloney added "He's new to fatherhood and it's like baptism of fire." Though he did feel that Kelly would have been a good character to keep in Toadies life. Callum started emulating certain characteristics of Toadie, Moloney said that he was like a young version of his character.

Was he a good lawyer?





Answer the question at the end by quoting:

Baron Giulio Cesare Andrea Evola (Italian: ['e:vola]; 19 May 1898 - 11 June 1974), better known as Julius Evola (), was an Italian philosopher, painter, and esotericist. According to the scholar Franco Ferraresi, "Evola's thought can be considered one of the most radical and consistent anti-egalitarian, anti-liberal, anti-democratic, and anti-popular systems in the twentieth century. It is a singular (though not necessarily original) blend of several schools and traditions, including German idealism, Eastern doctrines, traditionalism, and the all-embracing Weltanschauung of the interwar conservative revolutionary movement with which Evola had a deep personal involvement".
Thomas Sheehan wrote that "Evola's first philosophical works from the 'twenties were dedicated to reshaping neo-idealism from a philosophy of Absolute Spirit and mind into a philosophy of the "absolute individual" and action." Accordingly, Evola developed the doctrine of "magical idealism", which held that "the Ego must understand that everything that seems to have a reality independent of it is nothing but an illusion, caused by its own deficiency." For Evola, this ever-increasing unity with the "absolute individual" was consistent with unconstrained liberty, and therefore unconditional power. In his 1925 work Essays on Magical Idealism, Evola declared that "God does not exist. The Ego must create him by making itself divine."  According to Sheehan, Evola discovered the power of metaphysical mythology while developing his theories. This led to his advocacy of supra-rational intellectual intuition over discursive knowledge. In Evola's view, discursive knowledge separates man from Being. Sheehan stated that this position is a theme in certain interpretations of Western philosophers such as Plato, Thomas Aquinas, and Martin Heidegger that was exaggerated by Evola. Evola would later write:  The truths that allow us to understand the world of Tradition are not those that can be "learned" or "discussed." They either are or are not. We can only remember them, and that happens when we are freed from the obstacles represented by various human constructions (chief among these are the results and methods of the authorized "researchers") and have awakened the capacity to see from the nonhuman viewpoint, which is the same as the Traditional viewpoint ... Traditional truths have always been held to be essentially non-human.  Evola developed a doctrine of the "two natures": the natural world and the primordial "world of 'Being'". He believed that these "two natures" impose form and quality on lower matter and create a hierarchical "great chain of Being." He understood "spiritual virility" as signifying orientation towards this postulated transcendent principle. He held that the State should reflect this "ordering from above" and the consequent hierarchical differentiation of individuals according to their "organic preformation". By "organic preformation" he meant that which "gathers, preserves, and refines one's talents and qualifications for determinate functions."

Did he succeed at what he set out to do?