IN: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell  (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.

About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of Millerite Adventist ministers George Storrs and George Stetson, who were also frequent attendees, concluded that many of the primary doctrines of the established churches, including the Trinity, hellfire, and inherent immortality of the soul, were not substantiated by the scriptures.  Around January 1876 Russell received a copy of Nelson Barbour's Herald of the Morning in the mail. Barbour was an influential Adventist writer and publisher. Russell telegraphed Barbour to set up a meeting. Barbour and John Henry Paton visited in Allegheny in March 1876 at Russell's expense so that he could hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour.  Among the teachings Barbour introduced was the view that Christians who had died would be raised in April 1878. Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of Christ. He sold his five clothing stores for approximately $300,000 (current value $6,894,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in Three Worlds and the Harvest of This World, published in 1877. A text Russell had previously written, titled The Object and Manner of our Lord's Return, was published concurrently through the offices of the Herald of the Morning. Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the rapture and the second advent of Christ, were rejected both times.

Are there any other interesting aspects about this article?

OUT: undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition.


IN: Evangelos Odysseas Papathanassiou (Greek: Euaggelos Odusseas Papathanasiou, IPA: [ev'anjelos odi'seas papathana'siu] (born 29 March 1943), best known professionally as Vangelis (), is a Greek composer of electronic, progressive, ambient, jazz, and orchestral music. He is best known for his Academy Award-winning score for the film Chariots of Fire, composing scores for the films Blade Runner, Missing, Antarctica, 1492: Conquest of Paradise, and Alexander, and the use of his music in the PBS documentary Cosmos:

When Vangelis was twelve years old he became interested in jazz music, and with the social movement to rock and roll. At fifteen years old he started to form early school bands, not to cover other musicians, but to have fun, resulting in the early 1960s being one of the founders of pop rock group The Forminx (or the Formynx), which became popular in Greece. Based in Athens, the five-piece band played a mixture of cover versions and their own material, the latter written mostly by Vangelis (with lyrics by DJ and record producer Nico Mastorakis) but still sung in English. The Forminx released nine hit singles and a Christmas EP before disbanding in 1966 at the peak of their success. A film being made about them at the time, which was initially directed by Theo Angelopoulos, was never fully completed, and the songs, composed for the movie, were never released. Vangelis spent the next two years mostly studio-bound, writing and producing for other Greek artists.  Around the time of the student riots in 1968, Vangelis founded progressive rock band Aphrodite's Child together with Demis Roussos, Loukas Sideras, and Anargyros "Silver" Koulouris. After an unsuccessful attempt to enter the UK, they found a home in Paris where they recorded their first single, a hit across much of Europe called "Rain and Tears". Other singles followed, including two albums, which, in total, sold over 20 million copies. The record sales led the record company to request a third album, and Vangelis went on to conceive the double-album 666, based on Revelation, the last book in the Bible. It is often listed as one of the best progressive rock albums. One of the many remarkable features of this album is Irene Papas's guest participation (vocal on "Infinity"). Tensions between members during the recording of 666 eventually caused the split of the band in 1971, but the album was still released in 1972. Despite the split, Vangelis has since produced several albums and singles for Demis Roussos, who, in turn, contributed vocals to the Blade Runner soundtrack. He often recalls on music industry:  I moved into the record industry. I was under the impression that in order to be alive and to be able to create what I had in mind I had to become successful. I realised that success and pure creativity are not very compatible... Instead of being able to move forward freely and do what you really wish, you find yourself stuck and obliged to repeat yourself and your previous success.

When was it founded?

OUT: 1960s being one of the founders of pop rock group


IN: David Thompson was born in Westminster, Middlesex, to recent Welsh migrants David and Ann Thompson. When Thompson was two, his father died. Due to the financial hardship with his mother without resources, Thompson and his older brother were placed in the Grey Coat Hospital, a school for the disadvantaged of Westminster. Thompson graduated to the Grey Coat mathematical school, where he was introduced to basic navigation skills.

Upon his arrival back in Montreal, Thompson retired with a generous pension from the North West Company. He settled in nearby Terrebonne and worked on completing his great map, a summary of his lifetime of exploring and surveying the interior of North America. The map covered the wide area stretching from Lake Superior to the Pacific, and was given by Thompson to the North West Company. Thompson's 1814 map, his greatest achievement, was so accurate that 100 years later it was still the basis for many of the maps issued by the Canadian government. It now resides in the Archives of Ontario.  In 1815, Thompson moved his family to Williamstown, Upper Canada, and a few years later was employed to survey the newly established borders with the United States from Lake of the Woods to the Eastern Townships of Quebec, established by Treaty of Ghent after the War of 1812. In 1843 Thompson completed his atlas of the region from Hudson Bay to the Pacific Ocean.  Afterwards, Thompson returned to a life as a land owner, but soon financial misfortune would ruin him. By 1831 he was so deeply in debt he was forced to take up a position as a surveyor for the British American Land Company to provide for his family. His luck continued to worsen and he was forced to move in with his daughter and son-in-law in 1845. He began work on a manuscript chronicling his life exploring the continent, but this project was left unfinished when his sight failed him completely in 1851.

Did he have any other achievements?

OUT:
In 1843 Thompson completed his atlas of the region from Hudson Bay to the Pacific Ocean.