Problem: Abu al-'Ala` al-Ma'arri (Arabic 'bw l`l lm`ry Abu al-'Ala` al-Ma'arri, full name 'bw l`l 'Hmd bn `bd llh bn slymn ltnwkhy lm`ry Abu al-'Ala` Ahmad ibn 'Abd Allah ibn Sulaiman al-Tanuhi al-Ma'arri; December 973 - May 1057) was a blind Arab philosopher, poet, and writer. Al-Ma'arri held and expressed an irreligious world view which was met with controversy, but in spite of it, he is regarded as one of the greatest classical Arabic poets.

An early collection of his poems appeared as The Tinder Spark (Saqt al-zand; sqT lznd). The collection of poems included praise of notable people of Aleppo and the Hamdanid ruler Sa'd al-Dawla. It gained great popularity and established his reputation as a poet. A few poems in the collection were about armour.  A second, more original collection appeared under the title Unnecessary Necessity (Luzum ma lam yalzam lzwm m l ylzm 'w llzwmyt), also simply Luzumiyat or Necessities. The title refers to how al-Ma'arri saw the business of living and alludes to the unnecessary complexity of the rhyme scheme used.  His third famous work is a work of prose known as The Epistle of Forgiveness (Resalat Al-Ghufran rsl@ lGfrn). The work was written as a direct response to the Arabic poet Ibn al-Qarih, whom al-Ma'arri mocks for his religious views. In this work, the poet visits paradise and meets the Arab poets of the pagan period, contrary to Muslim doctrine which holds that only those who believe in God can find salvation. Because of the aspect of conversing with the deceased in paradise, the Resalat Al-Ghufran has been compared to the Divine Comedy of Dante which came hundreds of years after. The work has also been noted to be similar to Ibn Shuhayd's Risala al-tawabi' wa al-zawabi, though there is no evidence that al-Ma'arri was inspired by Ibn Shahayd nor is there any evidence that Dante was inspired by al-Ma'arri. Algeria reportedly banned The Epistle of Forgiveness from the International Book Fair held in Algiers in 2007.  Paragraphs and Periods (Al-Fusul wa al-ghayat) is a collection of homilies. The work has also been called a parody of the Quran.

What else was he known for?

Answer with quotes: Paragraphs and Periods (Al-Fusul wa al-ghayat) is a collection of homilies. The work has also been called a parody of the Quran.


Problem: Sam Benjamin Harris (born April 9, 1967) is an American author, philosopher, neuroscientist, blogger, and podcast host. He is a critic of religion and proponent of the liberty to criticize religion. He is concerned with matters that touch on spirituality, morality, neuroscience, free will, and terrorism. He is described as one of the "Four Horsemen of atheism", with Richard Dawkins, Christopher Hitchens and Daniel Dennett.

Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions. He asserts that the "dogmatic commitment to using violence to defend one's faith, both from within and without" to varying degrees, is a central Islamic doctrine that is found in few other religions to the same degree, and that "this difference has consequences in the real world."  In 2006, after the Jyllands-Posten Muhammad cartoons controversy, Harris wrote, "The idea that Islam is a 'peaceful religion hijacked by extremists' is a dangerous fantasy--and it is now a particularly dangerous fantasy for Muslims to indulge. It is not at all clear how we should proceed in our dialogue with the Muslim world, but deluding ourselves with euphemisms is not the answer. It now appears to be a truism in foreign policy circles that real reform in the Muslim world cannot be imposed from the outside. But it is important to recognize why this is so--it is so because the Muslim world is utterly deranged by its religious tribalism. In confronting the religious literalism and ignorance of the Muslim world, we must appreciate how terrifyingly isolated Muslims have become in intellectual terms." He states that his criticism of the religion is aimed not at Muslims as people, but at the doctrine of Islam.  Harris wrote a response to controversy over his criticism of Islam, which also aired on a debate hosted by The Huffington Post on whether critics of Islam are unfairly labeled as bigots:  Is it really true that the sins for which I hold Islam accountable are "committed at least to an equal extent by many other groups, especially [my] own"? ... The freedom to poke fun at Mormonism is guaranteed [not by the First Amendment but] by the fact that Mormons do not dispatch assassins to silence their critics or summon murderous hordes in response to satire. ... Can any reader of this page imagine the staging of a similar play [to The Book of Mormon] about Islam in the United States, or anywhere else, in the year 2013? ... At this moment in history, there is only one religion that systematically stifles free expression with credible threats of violence. The truth is, we have already lost our First Amendment rights with respect to Islam--and because they brand any observation of this fact a symptom of Islamophobia, Muslim apologists like Greenwald are largely to blame.  Harris has criticized common usage of the term "Islamophobia". "My criticism of Islam is a criticism of beliefs and their consequences," he wrote following a controversial clash with Ben Affleck in October 2014 on the show Real Time with Bill Maher, "but my fellow liberals reflexively view it as an expression of intolerance toward people." During an email exchange with Glenn Greenwald, a critic of the New Atheists, Harris argued that "Islamophobia is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."

when was sam introduced to islam?

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