Problem: Background: Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Context: The Batista Dictatorship of Cuba established the non-Formula One Cuban Grand Prix in 1957. Fangio won the 1957 event, and had set fastest times during practice for the 1958 race. On 23 February 1958, two unmasked gunmen of Fidel Castro's 26th of July Movement entered the Hotel Lincoln in Havana and kidnapped Fangio at gunpoint. The motive was simple: By capturing the biggest name in motorsport the rebels were showing up the government and attracting worldwide publicity to their cause. But despite the shocking news spreading across the globe, President Batista would not be outdone and ordered the race to continue as usual while a crack team of police hunted down the kidnappers. They set up roadblocks at intersections, and guards were assigned to private and commercial airports and to all competing drivers.  Fangio was taken to three separate houses. His captors allowed him to listen to the race via radio, bringing a television for him to witness reports of a disastrous crash after the race concluded. In the third house, Fangio was allowed his own bedroom but became convinced that a guard was standing outside of the bedroom door at all hours. The captors talked about their revolutionary programme which Fangio had not wished to speak about as he did not have an interest in politics. Convinced that he was not in danger he went on to develop a case of Stockholm Syndrome, admitting afterwards that he sympathised with his captors' actions: "Well, this is one more adventure. If what the rebels did was in a good cause, then I, as an Argentine, accept it." Fangio was released after 29 hours and he remained a good friend of his captors afterwards.  The captors motives were to force the cancellation of the race in an attempt to embarrass the Batista regime. After Fangio was handed over to the Argentine embassy soon after the race, many Cubans were convinced that Batista was losing his power because he failed to track the captors down. The Cuban Revolution concluded in January 1959, cancelling the 1959 Cuban Grand Prix. The Fangio kidnapping was dramatized in a 1999 Argentine film directed by Alberto Lecchi, Operacion Fangio.
Question: Was he hurt at all during the time he was with the kidnappers?
Answer: 

Problem: Background: Murray Newton Rothbard (; March 2, 1926 - January 7, 1995) was an American heterodox economist of the Austrian School, a historian, and a political theorist whose writings and personal influence played a seminal role in the development of modern right-libertarianism. Rothbard was the founder and leading theoretician of anarcho-capitalism, a staunch advocate of historical revisionism, and a central figure in the twentieth-century American libertarian movement.
Context: In 1953, in New York City, he married JoAnn Schumacher (1928-1999), whom he called Joey. JoAnn was his editor and a close adviser, as well as hostess of his "Rothbard Salon". They enjoyed a loving marriage, and Rothbard often called her "the indispensable framework" behind his life and achievements. According to Joey, patronage from the Volker Fund allowed Rothbard to work from home as a freelance theorist and pundit for the first fifteen years of their marriage. The Fund collapsed in 1962, leading Rothbard to seek employment from various New York academic institutions. He was offered a part-time position teaching economics to the engineering students of Brooklyn Polytechnic Institute in 1966, at age 40. This institution had no economics department or economics majors, and Rothbard derided its social science department as "Marxist." However, Justin Raimondo writes that Rothbard liked his role with Brooklyn Polytechnic because working only two days a week gave him freedom to contribute to developments in libertarian politics.  Rothbard continued in this role for twenty years, until 1986. Then 60 years old, Rothbard left Brooklyn Polytechnic Institute for the Lee Business School at the University of Nevada, Las Vegas, where he held the title of S.J. Hall Distinguished Professor of Economics, an endowed chair paid for by a libertarian businessman. According to Rothbard's friend, colleague and fellow Misesian economist Hans-Hermann Hoppe, Rothbard led a "fringe existence" in academia, but was able to attract a large number of "students and disciples" through his writings, thereby becoming "the creator and one of the principal agents of the contemporary libertarian movement." Rothbard maintained his position at UNLV from 1986 until his death. Rothbard founded the Center for Libertarian Studies in 1976 and the Journal of Libertarian Studies in 1977. In 1982, he co-founded the Ludwig von Mises Institute in Auburn, Alabama, and was vice president of academic affairs until 1995. The Institute's Review of Austrian Economics, a heterodox economics journal later renamed the Quarterly Journal of Austrian Economics, was also founded by Rothbard in 1987.  After Rothbard's death, Joey reflected on Rothbard's happiness and bright spirit. "...he managed to make a living for 40 years without having to get up before noon. This was important to him." She recalled how Rothbard would begin every day with a phone conversation with his colleague Llewellyn Rockwell. "Gales of laughter would shake the house or apartment, as they checked in with each other. Murray thought it was the best possible way to start a day." Rothbard was irreligious and agnostic toward the existence of God, describing himself as a "mixture of an agnostic and a Reform Jew." Despite identifying as an agnostic and an atheist, Rothbard was critical of the "left-libertarian hostility to religion". In Rothbard's later years, many of his friends anticipated that he would convert to Catholicism, but he never did. The New York Times obituary called Rothbard "an economist and social philosopher who fiercely defended individual freedom against government intervention."
Question: How did he die?
Answer: