Question:
Screeching Weasel is an American punk rock band originally from the Chicago suburb of Prospect Heights, Illinois. The band was formed in 1986 by Ben Weasel and John Jughead. Since their formation, Screeching Weasel have broken up and reformed numerous times with numerous line-up changes. Ben Weasel has been the only constant member, though Jughead was present in every incarnation of the band until 2009.
After the break-up, Weasel and Jughead formed a new band called The Gore Gore Girls, and Ben briefly performed in the original incarnation of The Vindictives. In 1991, the members of Screeching Weasel reunited for what was intended as a one-off gig to pay off debts the band incurred from the recording of Boogadaboogadaboogada!. The line-up consisted of Ben, Jughead, Vapid, Vermin, and Ward. After the show, Vapid discussed the idea of reforming Screeching Weasel with Jughead. All of the band's members agreed to reform, with the exceptions of Brian Vermin and Douglas Ward. To replace Vermin, drummer Dan Panic (Dan Sullivan) was brought in. Before recording their third studio album, My Brain Hurts (1991) for Lookout! Records, Weasel decided that he wanted to focus on singing and would no longer be playing guitar in the band. Vapid switched instruments from bass to guitar, and former Gore Gore Girls bassist Dave Naked joined the band. The recording sessions for the album also produced the extended play Pervo Devo.  After recording My Brain Hurts, Dave Naked was fired from the band and Scott "Gub" Conway, Panic's former bandmate, was brought in as the band's bassist to tour. After the tour, Johnny Personality of The Vindictives became the band's bassist, as Gub was committed to another band. By late 1992, the band had recorded the follow-up to My Brain Hurts, Wiggle, which also marked their first collaboration with producer Mass Giorgini, who went on to produce the vast majority of the Screeching Weasel catalog, and also became the bassist of the band from 1998 to 2004. Personality then left the band to focus on The Vindictives. Instead of adding a new member, Weasel moved back to guitar, and Vapid moved back to bass.  The band was then asked to record a cover of an entire Ramones album, Ramones (1992), followed later that year by Anthem for a New Tomorrow. Shortly after the record's release, Weasel decided that he no longer wanted to perform live, and Vapid left after falling out with the rest of the band. Screeching Weasel enlisted the help of Green Day bassist Mike Dirnt to record what they intended to be their final studio album. After the release of How to Make Enemies and Irritate People (1994), the band broke up for the second time.
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What did they end up doing?

Answer:
All of the band's members agreed to reform, with the exceptions of Brian Vermin and Douglas Ward.


Question:
Aimee Semple McPherson (Aimee, in the original French; October 9, 1890 - September 27, 1944), also known as Sister Aimee or simply Sister, was a Canadian-American Pentecostal evangelist and media celebrity in the 1920s and 1930s, famous for founding the Foursquare Church. McPherson has been noted as a pioneer in the use of modern media, because she used radio to draw on the growing appeal of popular entertainment in North America and incorporated other forms into her weekly sermons at Angelus Temple, one of the first megachurches. In her time she was the most publicized Christian evangelist, surpassing Billy Sunday and her other predecessors. She conducted public faith healing demonstrations before large crowds; testimonies conveyed tens of thousands of people healed.
McPherson's ability to draw crowds was also greatly assisted by her apparently successful faith healing presentations. According to Nancy Barr Mavity, an early McPherson biographer, almost by accident, the evangelist discovered when she laid hands on sick or injured persons, they got well. Mavity further wrote, describing the healing power "beyond her conscience [sic] control" and "profoundly troubling" however a phenomenon familiar to the psychiatrist although "none the less [sic] mysterious."  During a 1916 revival meeting in Corona, Long Island, New York, a young woman in the advanced stages of rheumatoid arthritis was brought to the altar by friends. McPherson would have preferred to pray with her privately. However, the woman insisted upon immediate prayer. McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches. McPherson's reputation as a faith healer rapidly became known and the sick and injured people came to her by the tens of thousands.  The Faith Healing Ministry of Aimee Semple McPherson was extensively written about in the news media and was a large part of her early career legacy. No one has ever been credited by secular witnesses with anywhere near the numbers of faith healings attributed to McPherson, especially during the years 1919 to 1922. Over time, though, she almost withdrew from the faith-healing aspect of her services, since it was overwhelming other areas of her ministry. Scheduled weekly and monthly healing sessions nevertheless remained highly popular with the public until her death in 1944.
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Did she work with anybody?

Answer: