IN: Day26 is an American male R&B music group formed in August 2007 by Sean "Diddy" Combs in a handpicked selection at the end of MTV's Making the Band 4. The group consists of Robert Curry, Brian Angel, Willie Taylor, Qwanell Mosley and Michael McCluney. The moniker is a tribute to the day when Angel, McCluney, Mosely, Curry, and Taylor went from unknowns to stars. The group released their first album, Day26, on March 25, 2008, one week after their then labelmates and Making the Band 3 winners Danity Kane released Welcome to the Dollhouse.

Day26 was founded on the Making the Band 4 Season 1 finale on August 26, 2007. Brian Andrews, Michael McCluney, Qwanell Mosley, Robert Curry, and Willie Taylor were chosen to be a part of Diddy's brand new all-male R&B music group, while fellow cast member Donnie Klang was chosen as a solo artist for Bad Boy Records. The name Day 26 was selected from the day that they were picked which was August 26, 2007.  After being signed as a group to Bad Boy, Day 26 began another season of Making the Band with label mates Danity Kane and Donnie Klang. Upon this season, Day 26's debut single "Got Me Going" was released to download in January 2008. "Got Me Going" eventually peaked at #79 on the Billboard Hot 100. Day 26 later released their self-titled album Day26 on March 25, 2008. The next week, the album debuted at #1 on Billboard 200 selling 190,000 copies. This is the third feat. at #1 for Bad Boy winners. Album production includes Mario Winans, Danja, Bryan-Michael Cox, The Runners, and upon many others. The second single "Since You've Been Gone" was released on June 9, 2008. The song failed to reach Billboard Hot 100, but peaked at #52 on Billboard Hot R&B/Hip-Hop Songs. A third single was planned, but was scrapped due to low album sales, and production on their next album. Overall, the album sold 387,000 copies.  On August 19, 2008, Day26 returned with another season of Making the Band. This season involved in Making the Band 4 - The Tour, which resolved to the break-up of Danity Kane.
QUESTION: Did they go on to record an album together?
IN: Ride are a British rock band that formed in 1988 in Oxford, England, consisting of Andy Bell, Mark Gardener, Laurence "Loz" Colbert, and Steve Queralt. The band were initially part of the "shoegazing" scene that emerged in England during the early 1990s. Following the break-up of the band in 1996, members moved on to various other projects, most notably Bell who became the bassist for Oasis. In 2001, the band briefly reunited for a one-off performance for a television show.

1995 saw the dissolution of the band while recording Tarantula. Gardener and Bell had led the band away from their shoegazing roots to become more contemporary, hoping to change their style with the times. Queralt has remarked that the band had two future directions open to them, and they chose the wrong option. Gardener had become interested in dance music, and wanted Ride to incorporate that into their style, while Bell disagreed. The track listing of Carnival of Light gives an indication of the tension that was mounting between the two guitarists, with the first half of the album being songs written by Mark Gardener and the last half of the album being songs written by Andy Bell - Andy Bell had refused to let his songs be interspersed with pieces written by Gardener. Years later Andy Bell explained "Imagine an argument where the way you win, is by saying 'I don't want my songs on the same side of the album as yours' and it ACTUALLY HAPPENS. We were allowed by the people around us to behave like total babies."  By the time Tarantula appeared, the band was beginning to self-destruct. Bell penned most of the songs while Gardener provided only one - the tension within the band leading to an inability to write meaningful musical pieces. Castle on the Hill, written by Bell, was a lament for the band's situation and contains references to Gardener's self-imposed exile from the group. Gardener walked out during the album's mixing sessions, and the band announced their break-up shortly before its release in March 1996. The album was released and remained on sale for one week before being withdrawn. Critics and fans alike had panned the album (although the first single off the album, "Black Nite Crash", was awarded "single of the week" by weekly music magazine Melody Maker). The album was described by AllMusic as "an abomination of '70s/Lenny Kravitz cliches, full of third- and fourth-rate tunes and, ultimately, bad blood", going on to say "the words are just plain awful throughout, not even worth printing". Rolling Stone were more complimentary, stating "the album is saved from maudlin self-obsession because it's rawer and rocks harder than anything else Ride have recorded".  Since the break-up, both Bell and Gardener have been more reflective about the group's disintegration, with Bell especially admitting his own part in the process.
QUESTION: What has the band done since the break up?
IN: Bakhtin was born in Oryol, Russia, to an old family of the nobility. His father was the manager of a bank and worked in several cities. For this reason Bakhtin spent his early childhood years in Oryol, in Vilnius, and then in Odessa, where in 1913 he joined the historical and philological faculty at the local university (the Odessa University). Katerina Clark and Michael Holquist write: "Odessa..., like Vilnius, was an appropriate setting for a chapter in the life of a man who was to become the philosopher of heteroglossia and carnival.

During World War II Bakhtin submitted a dissertation on the French Renaissance writer Francois Rabelais which was not defended until some years later. The controversial ideas discussed within the work caused much disagreement, and it was consequently decided that Bakhtin be denied his higher doctorate. Thus, due to its content, Rabelais and Folk Culture of the Middle Ages and Renaissance was not published until 1965, at which time it was given the title Rabelais and His World (Russian: Tvorchestvo Fransua Rable i narodnaia kul'tura srednevekov'ia i Renessansa, Tvorcestvo Fransua Rable i narodnaja kul'tura srednevekov'ja i Renessansa).  In Rabelais and His World, a classic of Renaissance studies, Bakhtin concerns himself with the openness of Gargantua and Pantagruel; however, the book itself also serves as an example of such openness. Throughout the text, Bakhtin attempts two things: he seeks to recover sections of Gargantua and Pantagruel that, in the past, were either ignored or suppressed, and conducts an analysis of the Renaissance social system in order to discover the balance between language that was permitted and language that was not. It is by means of this analysis that Bakhtin pinpoints two important subtexts: the first is carnival (carnivalesque) which Bakhtin describes as a social institution, and the second is grotesque realism which is defined as a literary mode. Thus, in Rabelais and His World Bakhtin studies the interaction between the social and the literary, as well as the meaning of the body and the material bodily lower stratum.  In his chapter on the history of laughter, Bakhtin advances the notion of its therapeutic and liberating force, arguing that "laughing truth ... degraded power".
QUESTION:
What did he do after being denied?