Question:
The 5th Dimension is an American popular music vocal group, whose repertoire includes pop, R&B, soul, jazz, light opera and Broadway--the melange was coined as "Champagne Soul." Formed as The Versatiles in late 1965, the group changed its name to the hipper "The 5th Dimension" by 1966. They became well-known during the late 1960s and early 1970s for their popular hits: "Up, Up and Away", "Stoned Soul Picnic", "Medley: Aquarius/Let the Sunshine In (The Flesh Failures)", "Wedding Bell Blues", "Never My Love", "One Less Bell to Answer", "(Last Night)
In the early 1960s, Lamonte McLemore and Marilyn McCoo got together with three friends from Los Angeles -- Harry Elston, Lawrence Summers. and Fritz Baskett -- to form a group called 'the Hi-Fis' (which later became 'the Vocals'). In 1963, they sang at local clubs while taking lessons from a vocal coach. In 1964, they came to the attention of Ray Charles, who took them on tour with him the following year. He produced a single by the group, "Lonesome Mood", a jazz-type song that gained local attention. However, internal disagreements caused Elston to go his own way, eventually leading to his forming the Friends of Distinction, with latter day Hi-Fis member, Floyd Butler.  McLemore sought to form another group and started looking for members to join him and McCoo. McCoo, who had studied with the respected vocal coach Eddie Beal, had appeared in high school and college musical productions and was known for her way with a torch song. McLemore found Florence LaRue, who had received training in singing, dancing, and violin; and who won the talent portion at the Miss Bronze California contest, which McLemore was assigned to photograph. (McCoo had won the contest the prior year.) About the same time LaRue was approached to join the group, McLemore recruited an old friend, Ronald Townson, who at age six was singing in choirs and gospel groups in his hometown of St. Louis, Missouri. His grandmother fostered his career by arranging for private voice and acting lessons as he grew up. In his teens, he toured with Dorothy Dandridge and Nat King Cole, joined the Wings Over Jordan Choir, and played a small part in the film Porgy and Bess. He demonstrated his skill as a classical artist by placing third in the Metropolitan Opera auditions held in St. Louis. After finishing high school, he worked his way through Lincoln University by conducting the school and church choir. After graduating, he organized his own 25-member gospel choir.  Another of McLemore's friends from St. Louis days, Billy Davis Jr., started singing in gospel choirs at an early age. He later saved enough money to buy a cocktail lounge in St. Louis, which he used as a base for experimenting with musical groups. When asked to join McLemore's new group, he agreed, while hoping for a solo contract from Motown.
Answer this question using a quote from the text above:

did they do any local gigs?

Answer:
In 1964, they came to the attention of Ray Charles, who took them on tour with him the following year.

input: Webern insisted on lyricism, nuance, rubato, sensitivity, and both emotional and intellectual understanding in performance of music; this is evidenced by anecdotes, correspondence, extant recordings of Schubert's Deutsche Tanze (arr. Webern) and Berg's Violin Concerto under his direction, many such detailed markings in his scores, and finally by his compositional process as both publicly stated and later revealed in the musical and extramusical metaphors and associations everywhere throughout his sketches. As both a composer and conductor he was one of many (e.g., Wilhelm Furtwangler, Dimitri Mitropoulos, Hermann Scherchen) in a contemporaneous tradition of conscientiously and non-literally handling notated musical figures, phrases, and even entire scores so as to maximize expressivity in performance and to cultivate audience engagement and understanding.  This aspect of Webern's work had been typically missed in his immediate post-war reception, however, even as it may radically affect the music's reception. For example, Boulez's "complete" recording of Webern's music yielded more to this aesthetic the second time after largely missing it the first; but Eliahu Inbal's rendition of Webern's symphony with the hr-Sinfonieorchester is still far more within the spirit of the late Romantic performance tradition (which Webern seemingly intended for his music), nearly slowing to half-tempo for the whole of first movement and taking care to delineate and shape each melodic strand and expressive gesture throughout the entirety of the work.  Gunter Wand's 1966 recording of the Cantata No. 1 (1938-40), op. 29, with the Symphonieorchester des Bayerischen Rundfunks et al., may likewise be contrasted with both of Boulez's renditions.

Answer this question "did his work go unnoticed any time?"
output: Webern's work had been typically missed in his immediate post-war reception, however, even as it may radically affect the music's reception.

Answer the question at the end by quoting:

Alaska Natives are indigenous peoples of Alaska, United States: Inupiat, Yupik, Aleut, Eyak, Tlingit, Haida, Tsimshian, and a number of Northern Athabaskan cultures. They are often defined by their language groups. Many Alaska Natives are enrolled in federally recognized Alaska Native tribal entities, who in turn belong to 13 Alaska Native Regional Corporations, who administer land and financial claims. Ancestors of the Alaska Natives are known to have migrated into the area thousands of years ago, in at least two different waves.
Arriving from Siberia by ship in the mid-eighteenth century, Russians began to trade with Alaska Natives. New settlements around trading posts were started by Russians, including Russian Orthodox missionaries. These were the first to translate Christian scripture into Native languages. British and American traders generally did not reach the area until the nineteenth century, and in some cases missionaries were not active until the twentieth century. In the 21st century, the numerous congregations of Russian Orthodox Christians in Alaska are generally composed mostly of Alaska Natives.  Rather than hunting the marine life, the Russians forced the Aleuts to do the work for them. As word spread of the riches in furs to be had, competition among Russian companies increased and they forced the Aleuts into slavery. Catherine the Great, who became Empress in 1763, proclaimed good will toward the Aleut and urged her subjects to treat them fairly. On some islands and parts of the Alaska Peninsula, groups of traders had been capable of relatively peaceful coexistence with the local inhabitants. Other groups could not manage the tensions. Russians took hostages, families were split up, and individuals were forced to leave their villages and settle elsewhere. The growing competition between the trading companies, merging into fewer, larger and more powerful corporations, created conflicts that aggravated the relations with the indigenous populations. Over the years, the situation became catastrophic for the natives.  As the animal populations declined, the Aleuts, already too dependent on the new barter economy created by the Russian fur trade, were increasingly coerced into taking greater risks in the dangerous waters of the North Pacific to hunt for more otter. As the Shelikhov-Golikov Company and later Russian-American Company developed as a monopoly, it used skirmishes and systematic violence as a tool of colonial exploitation of the indigenous people. When the Aleut revolted and won some victories, the Russians retaliated, killing many and destroying their boats and hunting gear, leaving them no means of survival.  The most devastating effects were from disease: during the first two generations (1741/1759-1781/1799 AD) of Russian contact, 80 percent of the Aleut population died from Eurasian infectious diseases. These were then endemic among the Europeans, but the Aleut had no immunity against the new diseases.

What did they trade?
Rather than hunting the marine life, the Russians forced the Aleuts to do the work for them.