IN: Vieira was born in Providence, Rhode Island, and raised in nearby East Providence, the daughter of Mary Elsie (Rosa), a homemaker, and Edwin Vieira, a medical doctor, both first-generation Portuguese Americans. She is the youngest of four children, with three older brothers. All four of Vieira's grandparents came from the Azores--three from Faial Island, one of the nine islands in the archipelago. The family name

Vieira became the first host of the American syndicated version of Who Wants to Be a Millionaire on September 16, 2002; prior to that, American audiences had known it as a primetime show on ABC hosted by Regis Philbin. Rosie O'Donnell (who would later succeed Vieira on The View) was originally offered to host the syndicated version, but rejected it almost immediately. Vieira won two Daytime Emmy Awards for Outstanding Game Show Host for her hosting duties on Millionaire (one in 2005, the other in 2009); as such, she is the second woman ever to win an Emmy Award in this category (after Betty White for Just Men! in 1983), and the first to win multiple times. In addition to hosting the show, Vieira also served as its co-executive producer, a title that she would hold from 2005 until her departure from the show.  ABC originally offered Vieira hosting duties on the syndicated Millionaire to sweeten one of her re-negotiations for The View. When the show was honored by GSN on its 2007 Gameshow Hall of Fame special, one of the show's executive producers, Leigh Hampton, said that when the syndicated version was being developed, the production team felt that it was not feasible for Philbin to continue hosting, as the show recorded four episodes in a single day, and that the team was looking for qualities in a new host: it had to be somebody who would love the contestants and be willing to root for them. After O'Donnell declined the opportunity to host the syndicated version, Vieira was the one that the team settled on, because she had the above-mentioned qualities. On the special, Vieira herself gave the following explanation for why she decided to host the syndicated Millionaire:  I did the show because I fell in love with the show, and really, first and foremost, as a parent, [I feel that] there aren't that many shows on television that you can watch as a family. And when [the U.S. version's executive producer] Michael Davies approached me and said, "Would you be interested in hosting the syndicated version?", I said, "Just point me toward the contract! I am so there!"  Prior to hosting the syndicated version of Millionaire, Vieira was a celebrity contestant in a special tournament on the third season of the original primetime version, winning $250,000 for her selected charitable organization, the Windows of Hope Family Relief Fund. Seven and three-quarter years later, she would even turn the tables on Philbin himself with her surprise appearance on the finale of the show's 10th anniversary primetime revival on August 23, 2009--hosting its final segment while giving him the opportunity to answer one question in order to win $50,000 for his selected organization, Cardinal Hayes High School in the Bronx.  On January 10, 2013, Vieira announced that after eleven seasons with the syndicated Millionaire, throughout which she had hosted more than 1,800 episodes and offered a vast multitude of contestants a combined total of over $70,000,000, she would be leaving the show as part of an effort to focus on other projects in her career. She finalized taping of her last episodes with the show in November 2012.
QUESTION: Does the article say anything about her kids?
IN: Namdev, also transliterated as Namdeo and Namadeva, (traditionally, c. 1270 - c. 1350) was a poet-saint from Maharashtra, India who is significant to the Varkari sect of Hinduism. He is also venerated in Sikhism, as well as Hindu warrior-ascetic traditions such as the Dadupanthis and the Niranjani Sampraday that emerged in north India during the Islamic rule. The details of Namdev's life are unclear. He is the subject of many miracle-filled hagiographies composed centuries after he died.

The literary works of Namdev were influenced by Vaishnava philosophy and a belief in Vithoba. Along with the Jnanesvari, a sacred work of Jnanesvar, and of Bhakti movement teacher-writers such as Tukaram, the writings of Namdev form the basis of the beliefs held by the Varkari sect of Hinduism. He was thus among those responsible for disseminating the monotheistic Varkari faith that had emerged first in Karnataka in the mid-to-late 12th century and then spread to Pandharpur in Maharashtra.  Namdev and Jnanesvar used the Marathi language to convey their beliefs rather than using the traditional Sanskrit language that was essentially a buttress for the pre-eminence of the Brahmin priests. Namdev's style was to compose simply worded praise for Vithoba and to use a melodic device called samkirtana, both of which were accessible to common people. Shima Iwao says that "He taught that all can be saved equally, without regard to caste, through devotion (bhakti) to Vithoba" and that he greatly influenced groups of people who were forbidden by the Brahmin elite from studying the Vedas, such as women and members of the Shudra and untouchable communities.  The earliest anthological record of Namdev's works occurs in the Guru Granth Sahib, the Sikh scriptures compiled in 1604, although Novetzke notes that while the manuscript records of Namdev mostly date from the 17th and 18th centuries, there exists a manuscript from 1581 that presents a rarely recounted variant version of Namdev's Tirthavli, a Marathi-language autobiographical piece. It is evident that the Guru Granth record is an accurate rendition of what Namdev wrote: the oral tradition probably accounts significantly for the changes and additions that appear to have been made by that time. The numerous subsequently produced manuscripts also show variant texts and additions that are attributed to him. Of around 2500 abhangs that were credited to him and written in the Marathi language, perhaps only 600 - 700 are authentic. The surviving manuscripts are geographically dispersed and of uncertain provenance.
QUESTION:
Did anything else come out of Namdev's teachings?