Problem: Background: Adeline Virginia Woolf (; nee Stephen; 25 January 1882 - 28 March 1941) was an English writer who is considered one of the most important modernist twentieth century authors and a pioneer in the use of stream of consciousness as a narrative device. Virginia Stephen was born into an affluent household in South Kensington, London. She was the seventh child in a blended family of eight. Her mother, Julia Stephen, celebrated as a Pre-Raphaelite artist's model, had three children from her first marriage, her father Leslie Stephen, a notable man of letters, had one previous daughter, and four children were born in her parents' second marriage, of whom the most well known was the modernist painter, Vanessa Stephen (later Vanessa Bell).
Context: Leslie Stephen was in the habit of hiking in Cornwall, and in the spring of 1881 he came across a large white house in St. Ives, Cornwall, and took out a lease on it that September. Although it had limited amenities, its main attraction was the view overlooking Porthminster Bay towards the Godrevy Lighthouse, which the young Virginia could see from the upper windows and was to be the central figure in her To the Lighthouse (1927). It was a large square house, with a terraced garden, divided by hedges, sloping down towards the sea. Each year between 1882 and 1894 from mid-July to mid-September the Stephen's leased Talland House as a summer residence. Leslie Stephen, who referred to it thus: "a pocket-paradise", described it as "The pleasantest of my memories... refer to our summers, all of which were passed in Cornwall, especially to the thirteen summers (1882-1894) at St. Ives. There we bought the lease of Talland House: a small but roomy house, with a garden of an acre or two all up and down hill, with quaint little terraces divided by hedges of escallonia, a grape-house and kitchen-garden and a so-called 'orchard' beyond". It was in Leslie's words, a place of "intense domestic happiness". Virginia herself described the house in great detail:  In both London and Cornwall, Julia was perpetually entertaining, and was notorious for her manipulation of her guests' lives, constantly matchmaking in the belief everyone should be married, the domestic equivalence of her philanthropy. As her husband observed "My Julia was of course, though with all due reserve, a bit of a matchmaker". While Cornwall was supposed to be a summer respite, Julia Stephen soon immersed herself in the work of caring for the sick and poor there, as well as in London. Both at Hyde Park Gate and Talland House, the family mingled with much of the country's literary and artistic circles. Frequent guests included literary figures such as Henry James and George Meredith, as well as James Russell Lowell, and the children were exposed to much more intellectual conversations than their mother's at Little Holland House. The family did not return, following Julia Stephen's death in May 1895.  For the children it was the highlight of the year, and Virginia's most vivid childhood memories were not of London but of Cornwall. In a diary entry of 22 March 1921, she described why she felt so connected to Talland House, looking back to a summer day in August 1890. "Why am I so incredibly and incurably romantic about Cornwall? One's past, I suppose; I see children running in the garden ... The sound of the sea at night ... almost forty years of life, all built on that, permeated by that: so much I could never explain". Cornwall inspired aspects of her work, in particular the "St Ives Trilogy" of Jacob's Room (1922), To the Lighthouse (1927), and The Waves (1931).
Question: What were the children exposed to?
Answer: and the children were exposed to much more intellectual conversations than their mother's at

Background: Hiawatha (also known as Ayenwatha, Aiionwatha, or Haien'wa'tha [ha.je?.wa?.tha] in Onondaga) was a pre-colonial Native American leader and co-founder of the Iroquois Confederacy. Depending on the version of the narrative, he was a leader of the Onondaga and the Mohawk, or both. According to some versions, he was born an Onondaga, but adopted into the Mohawk. Hiawatha was a follower of the Great Peacemaker (Deganawida), a Huron prophet and spiritual leader who proposed the unification of the Iroquois peoples, who shared common ancestry and similar languages.
Context: In attempting to date the Great Peacemaker and Hiawatha, focus has come to an incident related to the founding of the Iroquois Confederacy, their lifework. One rendition of the oral history eventually written down by scholars involves a division among the Seneca nation, the last nation to join the original confederacy. A violent confrontation began and was suddenly stopped when the sun darkened, and it seemed like night. Scholars have successively studied the possibilities of this being a solar eclipse since 1902 when William Canfield wrote Legends of the Iroquois; told by "the Cornplanter". Successive other scholars who mention it were (chronologically): Paul A. W. Wallace, Elizabeth Tooker, Bruce E. Johansen, Dean R. Snow, Barbara A. Mann and Jerry L. Fields, William N. Fenton, David Henige, Gary Warrick, and Neta Crawford.  Since Canfield's first mention, and the majority view, scholars have supported the 1451 AD date for the plausible solar eclipse mention. Some argue it is an insufficient fit for the description and favor 1142 AD while a few question the whole idea.  Archaeological supporting arguments have progressed. In 1982 Dean Snow considered the mainstream view of the archaeology not to support any dates for an eclipse before 1350 AD (thus ruling out the 1142 AD date.) By 1998 Fenton considered an earlier eclipse than the 1451 AD majority view unlikely but possible as long as it was after 1000 AD - a window that allows the 1142 AD date. By 2007/8 reviews considered an 1142 AD eclipse as clearly possible even if most still supported 1451 AD as the safe choice.
Question: What does Eclipse have to do with Hiawatha?
Answer:
In attempting to date the Great Peacemaker and Hiawatha, focus has come to an incident related to the founding of the Iroquois Confederacy,