input: Nkrumah returned to London in May 1945 and enrolled at the London School of Economics as a PhD candidate in anthropology. He withdrew after one term and the next year enrolled at University College, with the intent to write a philosophy dissertation on "Knowledge and Logical Positivism". His supervisor, A. J. Ayer, declined to rate Nkrumah as a "first-class philosopher", saying, "I liked him and enjoyed talking to him but he did not seem to me to have an analytical mind. He wanted answers too quickly. I think part of the trouble may have been that he wasn't concentrating very hard on his thesis. It was a way of marking time until the opportunity came for him to return to Ghana." Finally, Nkrumah enrolled in, but did not complete, a study in law at Gray's Inn.  Nkrumah spent his time on political organising. He and Padmore were among the principal organizers, and co-treasurers, of the Fifth Pan-African Congress in Manchester (15-19 October 1945). The Congress elaborated a strategy for supplanting colonialism with African socialism. They agreed to pursue a federal United States of Africa, with interlocking regional organizations, governing through separate states of limited sovereignty. They planned to pursue a new African culture without tribalism, democratic within a socialist or communist system, synthesizing traditional aspects with modern thinking, and for this to be achieved by nonviolent means if possible. Among those who attended the congress was the venerable W. E. B. Dubois along with some who later took leading roles in leading their nations to independence, including Hastings Banda of Nyasaland (which became Malawi), Jomo Kenyatta of Kenya, Obafemi Awolowo of Nigeria, and C. L. R. James.  The congress sought to establish ongoing African activism in Britain in conjunction with the West African National Secretariat (WANS) to work towards the decolonization of Africa. Nkrumah became the secretary of WANS. In addition to seeking to organise Africans to gain their nations' freedom, Nkrumah sought to succor the many West African seamen who had been stranded, destitute, in London at the end of the war, and established a Coloured Workers Association to empower and succor them. The U.S. State Department and MI5 watched Nkrumah and the WANS, focusing on their links with Communism. Nkrumah and Padmore established a group called The Circle to lead the way to West African independence and unity; the group aimed to create a Union of African Socialist Republics. A document from The Circle, setting forth that goal, was found on Nkrumah upon his arrest in Accra in 1948, and was used against him by the British authorities.

Answer this question "what did he do at London school of economics?"
output: enrolled at the London School of Economics as a PhD candidate in anthropology.

input: The Book of Jonah (Yonah yvnh) is one of the twelve minor prophets included in the Tanakh. According to one tradition, Jonah was the boy brought back to life by Elijah the prophet in 1 Kings 17. Another tradition holds that he was the son of the woman of Shunem brought back to life by Elisha in 2 Kings 4 and that he is called the "son of Amittai" (Truth) due to his mother's recognition of Elisha's identity as a prophet in 2 Kings 17:24. The Book of Jonah is read every year, in its original Hebrew and in its entirety, on Yom Kippur - the Day of Atonement, as the Haftarah at the afternoon mincha prayer. According to Rabbi Eliezer, the fish that swallowed Jonah was created in the primordial era and the inside of its mouth was like a synagogue; the fish's eyes were like windows and a pearl inside its mouth provided further illumination.  According to the Midrash, while Jonah was inside the fish, it told him that its life was nearly over because soon the Leviathan would eat them both. Jonah promised the fish that he would save them. Following Jonah's directions, the fish swam up alongside the Leviathan and Jonah threatened to leash the Leviathan by its tongue and let the other fish eat it. The Leviathan heard Jonah's threats, saw that he was circumcized, and realized that he was protected by the Lord, so it fled in terror, leaving Jonah and the fish alive.  Teshuva - the ability to repent and be forgiven by God - is a prominent idea in Jewish thought. This concept is developed in the Book of Jonah: Jonah, the son of truth (the name of his father "Amitai" in Hebrew means truth), refuses to ask the people of Nineveh to repent. He seeks the truth only, and not forgiveness. When forced to go, his call is heard loud and clear. The people of Nineveh repent ecstatically, "fasting, including the sheep," and the Jewish scripts are critical of this. The Book of Jonah also highlights the sometimes unstable relationship between two religious needs: comfort and truth.

Answer this question "Why is this important?"
output: as the Haftarah at the afternoon mincha prayer.

input: In 1959 King got to know Sonny Thompson, a pianist, producer, and A&R man for Cincinnati's King Records. King's owner, Syd Nathan, signed King to the subsidiary Federal Records in 1960. King recorded his debut single for the label on August 26, 1960: "Have You Ever Loved a Woman" backed with "You've Got to Love Her with a Feeling" (again credited as "Freddy" King). From the same recording session at the King Studios in Cincinnati, Ohio, King cut the instrumental "Hide Away," which the next year reached number 5 on the R&B chart and number 29 on the Pop chart, an unprecedented accomplishment for a blues instrumental at a time when the genre was still largely unknown to white audiences. It was originally released as the B-side of "I Love the Woman". "Hide Away" was King's melange of a theme by Hound Dog Taylor and parts by others, such as "The Walk", by Jimmy McCracklin, and "Peter Gunn", as credited by King. The title of the tune refers to Mel's Hide Away Lounge, a popular blues club on the West Side of Chicago. Willie Dixon later claimed that he had recorded King performing "Hide Away" for Cobra Records in the late 1950s, but such a version has never surfaced. "Hide Away" became a blues standard.  After their success with "Hide Away," King and Thompson recorded thirty instrumentals, including "The Stumble," "Just Pickin'," "Sen-Sa-Shun," "Side Tracked," "San-Ho-Zay," "High Rise," and "The Sad Nite Owl". They recorded vocal tracks throughout this period but often released the tunes as instrumentals on albums.  During the Federal period, King toured with many notable R&B artists of the day, including Sam Cooke, Jackie Wilson, and James Brown.

Answer this question "Wow, did those do well?"
output: