input: He entered the House of Commons as a Conservative on 22 August 1853, as MP for Stamford in Lincolnshire. He retained this seat until entering the peerage and it was not contested during his time as its representative. In his election address he opposed secular education and "ultramontane" interference with the Church of England which was "at variance with the fundamental principles of our constitution". He would oppose "any such tampering with our representative system as shall disturb the reciprocal powers on which the stability of our constitution rests". In 1867, after his brother Eustace complained of being addressed by constituents in a hotel, Cecil responded: "A hotel infested by influential constituents is worse than one infested by bugs. It's a pity you can't carry around a powder insecticide to get rid of vermin of that kind".  In December 1856 Cecil began publishing articles for the Saturday Review, to which he contributed anonymously for the next nine years. From 1861 to 1864 he published 422 articles in it; in total the weekly published 608 of his articles. The Quarterly Review was the foremost intellectual journal of the age and of the twenty-six issues published between spring 1860 and summer 1866, Cecil had anonymous articles in all but three of them. He also wrote lead articles for the Tory daily newspaper the Standard. In 1859 Cecil was a founding co-editor of Bentley's Quarterly Review, with John Douglas Cook and Rev. William Scott; but it closed after four issues.  Salisbury criticised the foreign policy of Lord John Russell, claiming he was "always being willing to sacrifice anything for peace... colleagues, principles, pledges... a portentous mixture of bounce and baseness... dauntless to the weak, timid and cringing to the strong". The lessons to be learnt from Russell's foreign policy, Salisbury believed, were that he should not listen to the opposition or the press otherwise "we are to be governed... by a set of weathercocks, delicately poised, warranted to indicate with unnerving accuracy every variation in public feeling". Secondly: "No one dreams of conducting national affairs with the principles which are prescribed to individuals. The meek and poor-spirited among nations are not to be blessed, and the common sense of Christendom has always prescribed for national policy principles diametrically opposed to those that are laid down in the Sermon on the Mount". Thirdly: "The assemblies that meet in Westminster have no jurisdiction over the affairs of other nations. Neither they nor the Executive, except in plain defiance of international law, can interfere [in the internal affairs of other countries]... It is not a dignified position for a Great Power to occupy, to be pointed out as the busybody of Christendom". Finally, Britain should not threaten other countries unless prepared to back this up by force: "A willingness to fight is the point d'appui of diplomacy, just as much as a readiness to go to court is the starting point of a lawyer's letter. It is merely courting dishonour, and inviting humiliation for the men of peace to use the habitual language of the men of war".

Answer this question "What did he like to write about?"
output: Salisbury criticised the foreign policy of Lord John Russell,

Question: Abhay Charanaravinda Bhaktivedanta Swami Prabhupada (Abhoy Charonarobindo Bhoktibedanto Shwamy Probhupad; 1 September 1896 - 14 November 1977) was a Gaudiya Vaishnavism spiritual teacher (guru) and the founder preceptor (Acharya) of the International Society for Krishna Consciousness (ISKCON), commonly known as the "Hare Krishna Movement". Adherents of the ISKCON movement view Prabhupada as a divine avatar and messenger of Krishna. Born Abhay Charan De in Calcutta, he was educated at the Scottish Church College in Calcutta. Before adopting the life of a pious renunciant (vanaprastha) in 1950, he was married with children and owned a small pharmaceutical business.

Born on 1 September 1896, the day after Janmastami ,one of the most important Vaishnava holidays, in a humble house in the Tollygunge suburb of Calcutta in a Bengali Suvarna Banik family, he was named Abhay Charan, "one who is fearless, having taken shelter at Lord Krishna's feet." Since he was born on the day of Nandotsava ("the celebration of Nanda," Krishna's father, a traditional festival in honour of Krishna's birth) he was also called Nandulal. His parents, Sriman Gour Mohan De and Srimati Rajani De, were devout Vaishnavas (devotees of Vishnu). In accordance with Bengali tradition, his mother had gone to the home of her parents for the delivery, and only a few days later Abhay returned with parents to his home at 6 Sitakanta Banerjee Lane Kolkata 700005  He received a European-led education in the Scottish Church College, which was well reputed among Bengalis; many Vaishnava families sent their sons there. The professors, most of whom were Europeans, were known as sober, moral men, and it is believed that the students received a good education. The college was located in north Calcutta, near the De's family home on Harrison Road. During his years in the college, Abhay Charan De (abhy' crnn de) was a member of the English Society as well as that of the Sanskrit Society, and it has been suggested that his education provided him a foundation for his future leadership. He graduated in 1920 with majors in English, philosophy and economics. He rejected his diploma in response to Gandhi's independence movement.  At 22 years of age he married Radharani Devi, who was then 11 years old, in a marriage arranged by their parents. At 14, she gave birth to Abhay's first son.

Using a quote from the above article, answer the following question: What did he study at Scottish Church College?
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Answer:
He graduated in 1920 with majors in English, philosophy and economics. He rejected his diploma