Some context: Dorothy Jane Roberts (May 8, 1929 - September 5, 1984) was an American author, poet, self-proclaimed psychic, and spirit medium, who claimed to channel an energy personality who called himself "Seth." Her publication of the Seth texts, known as the Seth Material, established her as one of the preeminent figures in the world of paranormal phenomena. The Yale University Library Manuscripts and Archives maintains a collection entitled Jane Roberts Papers (MS 1090), which documents the career and personal life of Jane Roberts, including journals, poetry, correspondence, audio and video recordings, and other materials donated after her death by Roberts' husband and other individuals and organizations.
Seth's effect upon New Age thinkers has been profound. The title jacket of "The Nature of Personal Reality, A Seth Book," published in 1994 (Amber-Allen/New World Library), contains testimonials from some of the most notable thinkers and writers within the movement. Marianne Williamson, Deepak Chopra, Shakti Gawain, Dan Millman, Louise Hay, Richard Bach, and others express the effect the Seth Material had upon their own awakening. In words similar to Williamson's they state: "Seth was one of my first metaphysical teachers. He remains a constant source of knowledge and inspiration in my life." Catherine L. Albanese, professor of religious history at the University of Chicago, stated that in the 1970s the Seth Material "launched an era of nationwide awareness" of the channeling trend. She believes it contributed to the "self-identity of an emergent New Age movement and also augment[ed] its ranks."  John P. Newport, in his study of the impact of New Age beliefs on contemporary culture, described the central focus of the Seth material as the idea that, for each individual: "you create your own reality." (Briefly summarized, our beliefs generate emotions which trigger our memories and organize our associations. Eventually those beliefs become manifested in our physical lives and health.) Newport wrote that this foundational concept of the New Age movement was first developed in the "Seth Material." Historian Robert C. Fuller, a professor of religious studies at Bradley University, wrote that Seth filled the role of guide for what Fuller called "unchurched American spirituality," related to concepts of reincarnation, karma, free will, ancient metaphysical wisdom, and "Christ consciousness."  Some writers noted, "Husband Robert Butts stated that similarities exist between Seth's ideas and those of various religious, philosophical, and mystical doctrines from the Near, Middle, or Far East... and we've done a little reading on Buddhism, Hinduism, Zen, and Taoism, for example, not to mention subjects like shamanism, voodooism, and obeah."  The late amateur physicist Michael Talbot wrote, "To my great surprise--and slight annoyance--I found that Seth eloquently and lucidly articulated a view of reality that I had arrived at only after great effort and an extensive study of both paranormal phenomena and quantum physics."
How did she influence others?
A: others express the effect the Seth Material had upon their own awakening.

Some context: Stephen Fuller Austin (November 3, 1793 - December 27, 1836) was an American empresario. Known as the "Father of Texas", and the founder of Texas, he led the second, and ultimately, the successful colonization of the region by bringing 300 families from the United States to the region in 1825. Born in Virginia and raised in southeastern Missouri, Austin served in the Missouri territorial legislature before moving to Arkansas Territory and later Louisiana. His father, Moses Austin, received an empresario grant from Spain to settle Texas.
During Austin's time in Arkansas, his father traveled to Spanish Texas and received an empresarial grant that would allow him to bring 300 American families to Texas, they would be called "The Old 300." Moses Austin caught pneumonia soon after returning to Missouri. He directed that his empresario grant would be taken over by his son Stephen.  Although Austin was reluctant to carry on his father's Texas venture, he was persuaded to pursue the colonization of Texas by a letter from his mother, Mary Brown Austin, written two days before Moses Austin would die. Austin boarded the steamer, Beaver, and departed to New Orleans to meet Spanish officials led by Erasmo Seguin. He was at Natchitoches, Louisiana, on June 31, 1821, when he learned of his father's death. "This news has effected me very much, he was one of the most feeling and affectionate Fathers that ever lived. His faults I now say, and always have, were not of the heart."  At the age of 24, Austin led his party to travel 300 miles (480 km) in four weeks to San Antonio with the intent of reauthorizing his father's grant, arriving on August 12. While in transit, they learned Mexico had declared its independence from Spain, and Texas had become a Mexican province, rather than a Spanish territory. Jose Antonio Navarro, a San Antonio native with ambitious visions of the future of Texas, befriended Stephen F. Austin, and the two developed a lasting association. Navarro, proficient in Spanish and Mexican law, assisted Austin in obtaining his empresario contracts. In San Antonio, the grant was reauthorized by Governor Antonio Maria Martinez, who allowed Austin to explore the Gulf Coast between San Antonio and the Brazos River to find a suitable location for a colony. As guides for the party, Manuel Becerra and three Aranama Indians, went with the expedition.  Austin advertised the Texas opportunity in New Orleans, announcing that land was available along the Brazos and Colorado rivers. A family of a husband, wife, and two children would receive 1,280 acres (520 ha) at twelve and a half cents per acre. Farmers could get 177 acres (72 ha), and ranchers 4,428 acres (1,792 ha). In December 1821, the first U.S. colonists crossed into the granted territory by land and sea, on the Brazos River in present-day Brazoria County, Texas.
What is an empresarial grant?
A: