Problem: George Bernard Shaw (26 July 1856 - 2 November 1950), known at his insistence simply as Bernard Shaw, was an Irish playwright, critic, polemicist, and political activist. His influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.

Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. He was the youngest child and only son of George Carr Shaw (1814-1885) and Lucinda Elizabeth (Bessie) Shaw (nee Gurly; 1830-1913). His elder siblings were Lucinda (Lucy) Frances (1853-1920) and Elinor Agnes (1855-1876). The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland; George Carr Shaw, an ineffectual alcoholic, was among the family's less successful members. His relatives secured him a sinecure in the civil service, from which he was pensioned off in the early 1850s; thereafter he worked irregularly as a corn merchant. In 1852 he married Bessie Gurly; in the view of Shaw's biographer Michael Holroyd she married to escape a tyrannical great-aunt. If, as Holroyd and others surmise, George's motives were mercenary, then he was disappointed, as Bessie brought him little of her family's money. She came to despise her ineffectual and often drunken husband, with whom she shared what their son later described as a life of "shabby-genteel poverty".  By the time of Shaw's birth, his mother had become close to George John Lee, a flamboyant figure well known in Dublin's musical circles. Shaw retained a lifelong obsession that Lee might have been his biological father; there is no consensus among Shavian scholars on the likelihood of this. The young Shaw suffered no harshness from his mother, but he later recalled that her indifference and lack of affection hurt him deeply. He found solace in the music that abounded in the house. Lee was a conductor and teacher of singing; Bessie had a fine mezzo-soprano voice and was much influenced by Lee's unorthodox method of vocal production. The Shaws' house was often filled with music, with frequent gatherings of singers and players.  In 1862, Lee and the Shaws agreed to share a house, No. 1 Hatch Street, in an affluent part of Dublin, and a country cottage on Dalkey Hill, overlooking Killiney Bay. Shaw, a sensitive boy, found the less salubrious parts of Dublin shocking and distressing, and was happier at the cottage. Lee's students often gave him books, which the young Shaw read avidly; thus, as well as gaining a thorough musical knowledge of choral and operatic works, he became familiar with a wide spectrum of literature.  Between 1865 and 1871, Shaw attended four schools, all of which he hated. His experiences as a schoolboy left him disillusioned with formal education: "Schools and schoolmasters", he later wrote, were "prisons and turnkeys in which children are kept to prevent them disturbing and chaperoning their parents." In October 1871 he left school to become a junior clerk in a Dublin firm of land agents, where he worked hard, and quickly rose to become head cashier. During this period, Shaw was known as "George Shaw"; after 1876, he dropped the "George" and styled himself "Bernard Shaw".  In June 1873, Lee left Dublin for London and never returned. A fortnight later, Bessie followed him; the two girls joined her. Shaw's explanation of why his mother followed Lee was that without the latter's financial contribution the joint household had to be broken up. Left in Dublin with his father, Shaw compensated for the absence of music in the house by teaching himself to play the piano.

did he live in any other places?

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Problem: Saint Isidore of Seville (; Latin: Isidorus Hispalensis; c. 560 - 4 April 636), a scholar and, for over three decades, Archbishop of Seville, is widely regarded as the last of the Fathers of the Church, as the 19th-century historian Montalembert put it in an oft-quoted phrase, "The last scholar of the ancient world." At a time of disintegration of classical culture, and aristocratic violence and illiteracy, he was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville, and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville.

Isidore was one of the last of the ancient Christian philosophers; he was the last of the great Latin Church Fathers and was contemporary with Maximus the Confessor. Some consider him to be the most learned man of his age, and he exercised a far-reaching and immeasurable influence on the educational life of the Middle Ages. His contemporary and friend, Braulio of Zaragoza, regarded him as a man raised up by God to save the Iberian peoples from the tidal wave of barbarism that threatened to inundate the ancient civilization of Hispania.  The Eighth Council of Toledo (653) recorded its admiration of his character in these glowing terms: "The extraordinary doctor, the latest ornament of the Catholic Church, the most learned man of the latter ages, always to be named with reverence, Isidore". This tribute was endorsed by the Fifteenth Council of Toledo, held in 688.  Isidore was interred in Seville. His tomb represented an important place of veneration for the Mozarabs during the centuries after the Arab conquest of Visigothic Hispania. In the middle of the 11th century, with the division of Al Andalus into taifas and the strengthening of the Christian holdings in the Iberian peninsula, Ferdinand I of Leon found himself in a position to extract tribute from the fractured Arab states. In addition to money, Abbad II al-Mu'tadid, the Abbasid ruler of Seville (1042-1069), agreed to turn over St. Isidore's remains to Ferdinand I.  A Catholic poet described al-Mutatid placing a brocaded cover over Isidore's sarcophagus, and remarked, "Now you are leaving here, revered Isidore. You know well how much your fame was mine!" Fernando had Isidore's remains reinterred in the then-recently constructed Basilica of San Isidoro in Leon.  Isidore was canonised a saint by the Roman Catholic Church in 1598 by Pope Clement VIII and declared a Doctor of the Church in 1722 by Pope Innocent XIII. Many of his bones are buried in the cathedral of Murcia, Spain.

In what forms did his Veneration take place?

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found himself in a position to extract tribute from the fractured Arab states.