Question: Luzzatti was born of Jewish parents in Venice on 11 March 1841. After completing his studies in law at the University of Padua, he attracted the attention of the Austrian police by his lectures on political economy, and was obliged to emigrate after starting a mutual aid society among gondoliers. In 1863 he obtained a professorship at the Milan Technical Institute; in 1867 he was appointed professor of constitutional law at Padua, whence he was transferred to the University of Rome. Gifted with eloquence and energy, he popularized the economic ideas of Franz Hermann Schulze-Delitzsch in Italy, worked for the establishment of a commercial college at Venice, and contributed to the spread of people's banks on a basis of limited liability throughout the country.

He was minister of agriculture in the second Sonnino Cabinet (December 2, 1909 - March 21, 1910), and on the resignation of the latter was called upon to form a cabinet himself. His administration, which lasted until March 18, 1911, was not very successful and fell over a proposed electoral reform. Although a man of first-class financial ability, great honesty and wide culture, he had not the strength of character necessary to lead a government: he showed lack of energy in dealing with opposition and tried to avoid all measures likely to make him unpopular. Furthermore, he never realized that with the chamber, as it was then constituted, he only held office at Giolitti's good pleasure.  During the First World War, he was consistently pro-Ally and strongly supported Italian intervention, but his tone was on the whole pessimistic. Although he did not take office while the war lasted, he was always consulted on all financial matters, and his sound advice was generally followed.  He became treasury minister in the second incarnation of the Nitti cabinet (March 12 - May 10, 1920), but did not resume office in the third. At the general elections of May 1921, he decided not to stand for parliament again, and was made a senator. In spite of his advanced age, he continued to write on economic and financial problems with his accustomed lucidity and soundness of judgment, insisting on the necessity for Italy to return to free trade and to reduce government interference in business matters to a minimum.

Using a quote from the above article, answer the following question: Did he have any other problems while he was in office?
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Answer: he showed lack of energy in dealing with opposition and tried to avoid all measures likely to make him unpopular.

Problem: Harriet Tubman (born Araminta Ross, c. 1822 - March 10, 1913) was an American abolitionist. Born into slavery, Tubman escaped and subsequently made some thirteen missions to rescue approximately seventy enslaved people, family and friends, using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped abolitionist John Brown recruit men for his raid on Harpers Ferry.

By 1840, Tubman's father, Ben, was manumitted from slavery at the age of 45, as stipulated in a former owner's will, though his actual age was closer to 55. He continued working as a timber estimator and foreman for the Thompson family, who had held him as a slave. Several years later, Tubman contacted a white attorney and paid him five dollars to investigate her mother's legal status. The lawyer discovered that a former owner had issued instructions that Rit, like her husband, would be manumitted at the age of 45. The record showed that a similar provision would apply to Rit's children, and that any children born after she reached 45 years of age were legally free, but the Pattison and Brodess families had ignored this stipulation when they inherited the slaves. Challenging it legally was an impossible task for Tubman.  Around 1844, she married a free black man named John Tubman. Although little is known about him or their time together, the union was complicated because of her slave status. Since the mother's status dictated that of children, any children born to Harriet and John would be enslaved. Such blended marriages - free people of color marrying enslaved people - were not uncommon on the Eastern Shore of Maryland, where by this time, half the black population was free. Most African-American families had both free and enslaved members. Larson suggests that they might have planned to buy Tubman's freedom.  Tubman changed her name from Araminta to Harriet soon after her marriage, though the exact timing is unclear. Larson suggests this happened right after the wedding, and Clinton suggests that it coincided with Tubman's plans to escape from slavery. She adopted her mother's name, possibly as part of a religious conversion, or to honor another relative.

How many children did they have?

Answer with quotes: little is known about him or their time together,

Problem: The Maronites are a Christian group who adhere to the Syriac Maronite Church with the largest population around Mount Lebanon in Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the Catholic Church, with self-governance under the Code of Canons of the Eastern Churches, one of more than a dozen individual churches in full communion with the Holy See. They derive their name from the Syriac Christian saint Maron, whose followers migrated to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Some Maronites argue that they are of Mardaite ancestry, but most historians reject such claims.

Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers, but there are a few who have stood out more than others: Charles Corm, Michel Chiha, and Said Aql in their promotion of Phoenicianism. In post civil-war Lebanon since the Taif agreement, politically Phoenicianism is restricted to a small group.  Among leaders of the movement Etienne Saqr, Said Akl, Charles Malik, Camille Chamoun, and Bachir Gemayel have been notable names, some going as far as voicing anti-Arab views. In his book the Israeli writer Mordechai Nisan, who at times met with some of them during the war, quoted Said Akl, a famous Lebanese poet and philosopher, as saying;  Akl believes in emphasizing the Phoenician legacy of the Lebanese people and has promoted the use of the Lebanese dialect written in a modified Latin alphabet, rather than the Arabic one, although both alphabets have descended from the Phoenician alphabet.  In opposition to such views, Arabism was affirmed at the March 1936 Congress of the Coast and Four Districts, when the Muslim leadership at the conference made the declaration that Lebanon was an Arab country, indistinguishable from its Arab neighbors. In the April 1936 Beirut municipal elections, Christian and Muslim politicians were divided along Phoenician and Arab lines in the matter of whether the Lebanese coast should be claimed by Syria or given to Lebanon, increasing the already mounting tensions between the two communities. Phoenicianism is still disputed by many Arabist scholars who have on occasion tried to convince its adherents to abandon their claims as false, and to embrace and accept the Arab identity instead. This conflict of ideas of identity is believed to be one of the pivotal disputes between the Muslim and Christian populations of Lebanon and what mainly divides the country to the detriment of national unity.  In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the older, long-standing Christian communities, especially the Maronites focus on their history, and struggles as an ethnoreligious group in an Arab world, while also reaffirming the Lebanese identity, and refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception. The Maronite perseverance lead to their existence even today.

Are there any other interesting aspects about this article?

Answer with quotes:
refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception.