Problem: Background: Alfred Russel Wallace  (8 January 1823 - 7 November 1913) was a British naturalist, explorer, geographer, anthropologist, and biologist. He is best known for independently conceiving the theory of evolution through natural selection; his paper on the subject was jointly published with some of Charles Darwin's writings in 1858. This prompted Darwin to publish his own ideas in On the Origin of Species. Wallace did extensive fieldwork, first in the Amazon River basin and then in the Malay Archipelago, where he identified the faunal divide now termed the Wallace Line, which separates the Indonesian archipelago into two distinct parts: a western portion in which the animals are largely of Asian origin, and an eastern portion where the fauna reflect Australasia.
Context: As a result of his writing, at the time of his death Wallace had been for many years a well-known figure both as a scientist and as a social activist. He was often sought out by journalists and others for his views on a variety of topics. He received honorary doctorates and a number of professional honours, such the Royal Society's Royal Medal and Darwin Medal in 1868 and 1890 respectively, and the Order of Merit in 1908. Above all, his role as the co-discoverer of natural selection and his work on zoogeography marked him out as an exceptional figure.  He was undoubtedly one of the greatest natural history explorers of the 19th century. Despite this, his fame faded quickly after his death. For a long time, he was treated as a relatively obscure figure in the history of science. A number of reasons have been suggested for this lack of attention, including his modesty, his willingness to champion unpopular causes without regard for his own reputation, and the discomfort of much of the scientific community with some of his unconventional ideas.  Recently, he has become a less obscure figure with the publication of several book-length biographies on him, as well as anthologies of his writings. In 2007 a literary critic for New Yorker magazine observed that five such biographies and two such anthologies had been published since 2000. There has also been a web page created that is dedicated to Wallace scholarship. In a 2010 book, the environmentalist Tim Flannery claimed that Wallace was 'the first modern scientist to comprehend how essential cooperation is to our survival,' and suggested that Wallace's understanding of natural selection and his later work on the atmosphere be seen as a forerunner to modern ecological thinking.  The Natural History Museum, London, co-ordinated commemorative events for the Wallace centenary worldwide in the 'Wallace100' project in 2013. On 24 January, his portrait was unveiled in the Main Hall of the museum by Bill Bailey, a fervent admirer. On the BBC Two programme "Bill Bailey's Jungle Hero", first broadcast on 21 April 2013, Bailey revealed how Wallace cracked evolution by revisiting places where Wallace discovered exotic species. Episode one featured orangutans and flying frogs in Bailey's journey through Borneo. Episode two featured birds of paradise. On 7 November 2013, the 100th anniversary of Wallace's death, Sir David Attenborough unveiled a statue of Wallace at the museum. The statue was donated by the A. R. Wallace Memorial Fund, and was sculpted by Anthony Smith. It depicts Wallace as a young man, collecting in the jungle. November 2013 also marked the debut of The Animated Life of A. R. Wallace, a paper-puppet animation film dedicated to Wallace's centennial.
Question: What was Wallace's work on zoogeography?
Answer: Wallace discovered exotic species.

Background: Rene Noel Theophile Girard (; French: [ZiRaR]; 25 December 1923 - 4 November 2015) was a French historian, literary critic, and philosopher of social science whose work belongs to the tradition of anthropological philosophy. Girard was the author of nearly thirty books, with his writings spanning many academic domains.
Context: In Things Hidden Since the Foundation of the World, Girard discusses for the first time Christianity and the Bible. The Gospels ostensibly present themselves as a typical mythical account, with a victim-god lynched by a unanimous crowd, an event that is then commemorated by Christians through ritual sacrifice -- a material re-presentation in this case -- in the Eucharist. The parallel is perfect except for one detail: the truth of the innocence of the victim is proclaimed by the text and the writer. The mythical account is usually built on the lie of the guilt of the victim in as much as it is an account of the event seen from the viewpoint of the anonymous lynchers. This ignorance is indispensable to the efficacy of the sacrificial violence.  The evangelical "good news" clearly affirms the innocence of the victim, thus becoming, by attacking ignorance, the germ of the destruction of the sacrificial order on which rests the equilibrium of societies. Already the Old Testament shows this turning inside-out of the mythic accounts with regard to the innocence of the victims (Abel, Joseph, Job...), and the Hebrews were conscious of the uniqueness of their religious tradition. With the Gospels, it is with full clarity that are unveiled these "things hidden since the foundation of the world" (Matthew 13:35), the foundation of social order on murder, described in all its repulsive ugliness in the account of the Passion.  This revelation is even clearer because the text is a work on desire and violence, from the serpent setting alight the desire of Eve in paradise to the prodigious strength of the mimetism that brings about the denial of Peter during the Passion (Mark 14: 66-72; Luke 22:54-62). Girard reinterprets certain biblical expressions in light of his theories; for instance, he sees "scandal" (skandalon, literally, a "snare", or an "impediment placed in the way and causing one to stumble or fall") as signifying mimetic rivalry, for example Peter's denial of Jesus. No one escapes responsibility, neither the envious nor the envied: "Woe to the man through whom scandal comes" (Matthew 18:7).
Question: Is there anything else interesting about his views on Biblical texts?
Answer:
Already the Old Testament shows this turning inside-out of the mythic accounts with regard to the innocence of the victims