input: At the 1964 Summer Olympics, in Tokyo, Hayes had his finest hour as a sprinter. First, he won the 100m and in doing so tied the then world record in the 100 m with a time of 10.06 seconds, even though he was running in lane 1 which had, the day before, been used for the 20 km racewalk and this badly chewed up the cinder track. He also was running in borrowed spikes because one of his shoes had been kicked under the bed when he was playing with some friends and he didn't realize until he got there. This was followed by a second gold medal in the 4x100 meter relay, which also produced a new World Record (39.06 seconds).  His come-from-behind win for the US team in the relay was one of the most memorable Olympic moments. Hand-timed between 8.5 and 8.9 seconds, his relay leg is the fastest in history. Jocelyn Delecour, France's anchor leg runner, famously said to Paul Drayton before the relay final that, "You can't win, all you have is Bob Hayes." Drayton was able to reply afterwards, "That's all we need." The race was also Hayes' last as a track and field athlete, as he permanently switched to football after it, aged only 21.  In some of the first meets to be timed with experimental fully automatic timing, Hayes was the first man to break ten seconds for the 100 meters, albeit with a 5.3 m/s wind assistance in the semi-finals of the 1964 Olympics. His time was recorded at 9.91 seconds. Jim Hines officially broke 10 seconds at the high altitude of Mexico City, Mexico in 1968 (and on a synthetic track) with a wind legal 9.95 which stood as the world record for almost 15 years. The next to surpass Hayes at a low altitude Olympics was Carl Lewis in 1984 when he won in 9.99, some 20 years later (though Hasely Crawford equaled the time in 1976).  Until the Tokyo Olympics, world records were measured by officials with stopwatches, measured to the nearest tenth of a second. Although fully automatic timing was used in Tokyo, the times were given the appearance of manual timing. This was done by subtracting 0.05 seconds from the automatic time and rounding to the nearest tenth of a second, making Hayes' time of 10.06 seconds convert to 10.0 seconds, despite the fact that the officials with stopwatches had measured Hayes' time to be 9.9 seconds, and the average difference between manual and automatic times was typically 0.15 to 0.20 seconds. This unique method of determining the official time therefore denied Hayes the record of being the first to officially record 9.9 seconds for the 100 meters. The first official times of 9.9 seconds were recorded at the "Night of Speed" in 1968.

Answer this question "Did Hayes set any records?"
output: the 4x100 meter relay, which also produced a new World Record (39.06 seconds).

input: Jonah is regarded as a saint by a number of Christian denominations. His feast day in the Roman Catholic Church is on 21 September, according to the Martyrologium Romanum. In Catholicism, the Book of Jonah is also read aloud in its entirety on Maundy Thursday in a Beneventan chant. On the Eastern Orthodox liturgical calendar, Jonah's feast day is on 22 September (for those churches which follow the traditional Julian calendar; 22 September currently falls in October on the modern Gregorian calendar). In the Armenian Apostolic Church, moveable feasts are held in commemoration of Jonah as a single prophet and as one of the Twelve Minor Prophets. Jonah's mission to the Ninevites is commemorated by the Fast of Nineveh in Syriac and Oriental Orthodox Churches. Jonah is commemorated as a prophet in the Calendar of Saints of the Missouri Synod of the Lutheran Church on 22 September.  Christian theologians have traditionally interpreted Jonah as a type for Jesus Christ. Jonah being in swallowed by the giant fish was regarded as a foreshadowing of Jesus's crucifixion and the fish vomiting Jonah out onto the beach was seen as a parallel for Jesus's resurrection. Saint Jerome equates Jonah with Jesus's more nationalistic side, and justifies Jonah's actions by arguing that "Jonah acts thus as a patriot, not so much that he hates the Ninevites, as that he does not want to destroy his own people."  Other Christian interpreters, including Saint Augustine and Martin Luther, have taken a directly opposite approach, regarding Jonah as the epitome of envy and jealousness, which they regarded as inherent characteristics of the Jewish people. Luther likewise concludes that the kikayon represents Judaism, and that the worm which devours it represents Christ. Luther's antisemitic interpretation of Jonah remained the prevailing interpretation among German Protestants throughout early modern history. J. D. Michaelis comments that "the meaning of the fable hits you right between the eyes", and concludes that the Book of Jonah is a polemic against "the Israelite people's hate and envy towards all the other nations of the earth." Albert Eichhorn was a strong supporter of Michaelis's interpretation.  John Calvin and John Hooper regarded the Book of Jonah as a warning to all those who might attempt to flee from the wrath of God. While Luther had been careful to maintain that the Book of Jonah was not written by Jonah, Calvin declared that the Book of Jonah was Jonah's personal confession of guilt. Calvin sees Jonah's time inside the fish's belly as equivalent to the fires of Hell, intended to correct Jonah and set him on the path of righteousness. Also unlike Luther, Calvin finds fault with all the characters in the story, describing the sailors on the boat as "hard and iron-hearted, like Cyclops", the penitence of the Ninevites as "untrained", and the king of Nineveh as a "novice". Hooper, on the other hand, sees Jonah as the archetypal dissident and the ship he is cast out from as a symbol of the state. Hooper deplores such dissidents, decrying: "Can you live quietly with so many Jonasses? Nay then, throw them into the sea!"

Answer this question "what else was special about his views?"
output:
Christian theologians have traditionally interpreted Jonah as a type for Jesus Christ.