input: On November 1, 2007, while still employed by Baseball Prospectus, Silver began publishing a diary under the pseudonym "Poblano" on the progressive political blog Daily Kos. Silver set out to analyze quantitative aspects of the political game to enlighten a broader audience. Silver reports that "he was stranded in a New Orleans airport when the idea of FiveThirtyEight.com came to him. 'I was just frustrated with the analysis. ... I saw a lot of discussion about strategy that was not all that sophisticated, especially when it came to quantitative things like polls and demographics'". His forecasts of the 2008 United States presidential primary elections drew a lot of attention, including being cited by The New York Times Op-Ed columnist William Kristol.  On March 7, 2008, while still writing as "Poblano," Silver established his own blog, FiveThirtyEight.com. Often colloquially referred to as just 538, the website takes its name from the number of electors in the United States electoral college.  On May 30, 2008, Poblano revealed his identity to FiveThirtyEight.com readers. On June 1, 2008, Silver published a two-page Op-Ed article in the New York Post outlining the rationale underlying his focus on the statistical aspects of politics. He first appeared on national television on CNN's American Morning on June 13, 2008.  Silver described his partisan orientation as follows in the FAQ on his website: "My state [Illinois] has non-partisan registration, so I am not registered as anything. I vote for Democratic candidates the majority of the time (though by no means always). This year, I have been a supporter of Barack Obama". With respect to the impartiality of his electoral projections, Silver stated, "Are [my] results biased toward [my] preferred candidates? I hope not, but that is for you to decide. I have tried to disclose as much about my methodology as possible".

Answer this question "When did he start the website fivethirtyeight.com ?"
output: On March 7, 2008, while still writing as "Poblano," Silver established his own blog, FiveThirtyEight.com.

input: Months later, Perchik tells Hodel he must return to Kiev to work for the revolution. He proposes marriage, admitting that he loves her, and says that he will send for her. She agrees ("Now I Have Everything"). They tell Tevye that they are engaged, and he is appalled that they are flouting tradition by making their own match, especially as Perchik is leaving. When he forbids the marriage, Perchik and Hodel inform him that they do not seek his permission, only his blessing. After more soul searching, Tevye relents - the world is changing, and he must change with it ("Tevye's Rebuttal"). He informs the young couple that he gives them his blessing and his permission.  Tevye explains these events to an astonished Golde. "Love," he says, "it's the new style." Tevye asks Golde, despite their own arranged marriage, "Do You Love Me?" After dismissing Tevye's question as foolish, she eventually admits that, after 25 years of living and struggling together and raising five daughters, she does. Meanwhile, Yente tells Tzeitel that she saw Chava with Fyedka. News spreads quickly in Anatevka that Perchik has been arrested and exiled to Siberia ("The Rumor/I Just Heard"), and Hodel is determined to join him there. At the railway station, she explains to her father that her home is with her beloved, wherever he may be, although she will always love her family ("Far From the Home I Love").  Time passes. Motel has purchased a used sewing machine, and he and Tzeitel have had a baby. Chava finally gathers the courage to ask Tevye to allow her marriage to Fyedka. Again Tevye reaches deep into his soul, but marriage outside the Jewish faith is a line he will not cross. He forbids Chava to speak to Fyedka again. When Golde brings news that Chava has eloped with Fyedka, Tevye wonders where he went wrong ("Chavaleh Sequence"). Chava returns and tries to reason with him, but he refuses to speak to her and tells the rest of the family to consider her dead. Meanwhile, rumors are spreading of the Russians expelling Jews from their villages. While the villagers are gathered, the Constable arrives to tell everyone that they have three days to pack up and leave the town. In shock, they reminisce about "Anatevka" and how hard it will be to leave what has been their home for so long.  As the Jews leave Anatevka, Chava and Fyedka stop to tell her family that they are also leaving for Krakow, unwilling to remain among the people who could do such things to others. Tevye still will not talk to her, but when Tzeitel says goodbye to Chava, Tevye prompts her to add "God be with you." Motel and Tzeitel go to Poland as well but will join the rest of the family when they have saved up enough money. As Tevye, Golde and their two youngest daughters leave the village for America, the fiddler begins to play. Tevye beckons with a nod, and the fiddler follows them out of the village.

Answer this question "Who is he?"
output: Perchik

input: French explorer Jacques Cartier in his three voyages into the Gulf of St. Lawrence in the 1530s and 1540s conducted some of the earliest fur trading between European and First Nations peoples associated with sixteenth century and later explorations in North America. Cartier attempted limited fur trading with the First Nations in the Gulf of St. Lawrence and along the St. Lawrence River. He concentrated on trading for furs used as trimming and adornment. He overlooked the fur that would become the driving force of the fur trade in the north, the beaver pelt, which would become fashionable in Europe.  The earliest European trading for beaver pelts dated to the growing cod fishing industry that spread to the Grand Banks of the North Atlantic in the 16th century. The new preservation technique of drying fish allowed the mainly Basque fishermen to fish near the Newfoundland coast and transport fish back to Europe for sale. Drying fish enabled gathering greater yields, which justified the economic cost and time of long voyages across the Atlantic. The fisherman sought suitable harbors with ample lumber to dry large quantities of cod. This generated their earliest contact with local Aboriginal peoples, with whom the fisherman began simple trading.  The fishermen traded metal items for beaver robes made of sewn-together, native-tanned, beaver pelts. They used the robes to keep warm on the long, cold return voyages across the Atlantic. These castor gras in French (or "beaver coat" in English) became prized by European hat makers in the second half of the 16th century, as they converted the pelts to fur felt. The discovery of the superior felting qualities of beaver fur, along with the rapidly increasing popularity of beaver felt hats in fashion, transformed the incidental trading of fishermen in the sixteenth century into a growing trade in the French and later English territories in the next century.

Answer this question "What year was these trades origin happening?"
output:
makers in the second half of the 16th century,