Problem: Background: Much of the information about the early years of Calamity Jane's life comes from the autobiographical booklet which she dictated in 1896, written for publicity purposes. She was about to begin a tour in which she appeared in dime museums around the United States, and it was intended to help attract audiences. Some of the information in the pamphlet is exaggerated or even completely inaccurate. Calamity Jane was born on May 1, 1852 as Martha Jane Canary (or Cannary) in Princeton, within Mercer County, Missouri.
Context: On September 6, 1941, the U.S. Department of Public Welfare granted old age assistance to a Jean Hickok Burkhardt McCormick who claimed to be the legal offspring of Martha Jane Cannary and James Butler Hickok. She presented evidence that Calamity Jane and Wild Bill had married at Benson's Landing, Montana Territory (now Livingston, Montana) on September 25, 1873. The documentation was written in a Bible and presumably signed by two ministers and numerous witnesses. However, McCormick's claim has been vigorously challenged because of a variety of discrepancies.  McCormick later published a book with letters purported to be from Calamity Jane to her daughter. In them, Calamity Jane says that she had been married to Hickok and that Hickok was the father of McCormick, who was born September 25, 1873, and was given up for adoption to a Captain Jim O'Neil and his wife. During the period when the alleged child was born, Calamity Jane was allegedly working as a scout for the army, and at the time of Hickok's death, he had recently married Agnes Lake Thatcher.  Calamity Jane does seem to have had two daughters, although the father's identity is unknown. In the late 1880s, she returned to Deadwood with a child whom she claimed to be her daughter. At her request, a benefit was held in one of the theaters to raise money for her daughter's education in St. Martin's Academy at Sturgis, South Dakota, a nearby Catholic boarding school. The benefit raised a large sum; Jane got drunk and spent a considerable portion of the money that same night and left with the child the next day.  Estelline Bennett was living in Deadwood at that time and had spoken briefly with Jane a few days before the benefit. She thought that Jane honestly wanted her daughter to have an education and that the drunken binge was just an example of her inability to curb her impulses and carry through long-range plans (which Bennett saw as typical of her class). Bennett later heard that Jane's daughter did "get an education, and grew up and married well".
Question: Did he represent them in any aspect?
Answer: She presented evidence that Calamity Jane and Wild Bill had married at Benson's Landing, Montana Territory (now Livingston, Montana) on September 25, 1873.

Background: Eddie James "Son" House, Jr. (March 21, 1902 - October 19, 1988) was an American delta blues singer and guitarist, noted for his highly emotional style of singing and slide guitar playing. After years of hostility to secular music, as a preacher and for a few years also as a church pastor, he turned to blues performance at the age of 25. He quickly developed a unique style by applying the rhythmic drive, vocal power and emotional intensity of his preaching to the newly learned idiom. In a short career interrupted by a spell in Parchman Farm penitentiary, he developed to the point that Charley Patton, the foremost blues artist of the Mississippi Delta region, invited him to share engagements and to accompany him to a 1930 recording session for Paramount Records.
Context: House was born in the hamlet of Lyon, north of Clarksdale, Mississippi, the second of three brothers, and lived in the rural Mississippi Delta until his parents separated, when he was about seven or eight years old. His father, Eddie House, Sr., was a musician, playing the tuba in a band with his brothers and sometimes playing the guitar. He was a church member but also a drinker; he left the church for a time, on account of his drinking, but then gave up alcohol and became a Baptist deacon. Young Eddie House adopted the family commitment to religion and churchgoing. He also absorbed the family love of music but confined himself to singing, showing no interest in the family instrumental band, and hostile to the blues on religious grounds.  When House's parents separated, his mother took him to Tallulah, Louisiana, across the Mississippi River from Vicksburg, Mississippi. When he was in his early teens, they moved to Algiers, New Orleans. Recalling these years, he would later speak of his hatred of blues and his passion for churchgoing (he described himself as "churchy" and "churchified"). At fifteen, probably while living in Algiers, he began preaching sermons.  At the age of nineteen, while living in the Delta, he married Carrie Martin, an older woman from New Orleans. This was a significant step for House; he married in church and against family opposition. The couple moved to her hometown of Centerville, Louisiana, to help run her father's farm. After a couple of years, feeling used and disillusioned, House recalled, "I left her hanging on the gatepost, with her father tellin' me to come back so we could plow some more." Around the same time, probably 1922, House's mother died. In later years, he was still angry about his marriage and said of Carrie, "She wasn't nothin' but one of them New Orleans whores".  House's resentment of farming extended to the many menial jobs he took as a young adult. He moved frequently, on one occasion taking off to East Saint Louis to work in a steel plant. The one job he enjoyed was on a Louisiana horse ranch, which later he celebrated by wearing a cowboy hat in his performances. He found an escape from manual labor when, following a conversion experience ("getting religion") in his early twenties, he was accepted as a paid pastor, first in the Baptist Church and then in the Colored Methodist Episcopal Church. However, he fell into habits which conflicted with his calling--drinking like his father and probably also womanizing. This led him after several years of conflict to leave the church, ceasing his full-time commitment, although he continued to preach sermons from time to time.
Question: Did they have kids?
Answer:
After a couple of years, feeling used and disillusioned, House recalled, "I left her