Some context: Rudolf Joseph Lorenz Steiner (27 (or 25) February 1861 - 30 March 1925) was an Austrian philosopher, social reformer, architect and esotericist. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published philosophical works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy; other influences include Goethean science and Rosicrucianism. In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality.
Steiner's father, Johann(es) Steiner (1829 - 1910), left a position as a gamekeeper in the service of Count Hoyos in Geras, northeast Lower Austria to marry one of the Hoyos family's housemaids, Franziska Blie (1834 Horn - 1918, Horn), a marriage for which the Count had refused his permission. Johann became a telegraph operator on the Southern Austrian Railway, and at the time of Rudolf's birth was stationed in Kraljevec in the Murakoz region of the Austrian Empire (present-day Donji Kraljevec in the Medimurje region of northernmost Croatia). In the first two years of Rudolf's life, the family moved twice, first to Modling, near Vienna, and then, through the promotion of his father to stationmaster, to Pottschach, located in the foothills of the eastern Austrian Alps in Lower Austria.  Steiner entered the village school; following a disagreement between his father and the schoolmaster, he was briefly educated at home. In 1869, when Steiner was eight years old, the family moved to the village of Neudorfl and in October 1872 Steiner proceeded from the village school there to the realschule in Wiener Neustadt.  In 1879, the family moved to Inzersdorf to enable Steiner to attend the Vienna Institute of Technology, where he studied mathematics, physics, chemistry, botany, biology, literature, and philosophy on an academic scholarship from 1879 to 1883, at the end of which time he withdrew from the institute without graduating. In 1882, one of Steiner's teachers, Karl Julius Schroer, suggested Steiner's name to Joseph Kurschner, chief editor of a new edition of Goethe's works, who asked Steiner to become the edition's natural science editor, a truly astonishing opportunity for a young student without any form of academic credentials or previous publications.  Before attending the Vienna Institute of Technology, Steiner had studied Kant, Fichte and Schelling.
did he ever return to normal school after that?
A: in October 1872 Steiner proceeded from the village school there to the realschule in Wiener Neustadt.

Some context: John Richard Pilger (; born 9 October 1939) is an Australian journalist and documentary film maker mainly based in the United Kingdom since 1962. Pilger has been a strong critic of American, Australian and British foreign policy, which he considers to be driven by an imperialist agenda. Pilger has also criticised his native country's treatment of Indigenous Australians. His career as a documentary film maker began with The Quiet Mutiny (1970), made during one of his visits to Vietnam, and has continued with over fifty documentaries since then.
Pilger's film The Coming War on China premiered in the UK on Thursday 1 December 2016, and was shown on ITV at 10.40pm on Tuesday 6 December and on the Australian public broadcaster SBS on 16 April 2017. In the documentary, according to Pilger, "the evidence and witnesses warn that nuclear war is no longer a shadow, but a contingency. The greatest build-up of American-led military forces since the Second World War is well under way. They are on the western borders of Russia, and in Asia and the Pacific, confronting China. Like the renewal of post-Soviet Russia, the rise of China as an economic power is declared an 'existential threat' to the divine right of the United States to rule and dominate human affairs".  "The first third told, and told well, the unforgivable, unconscionable tale of what has overtaken the Marshall Islanders since 1946, when the US first nuked the test site on Bikini Atoll" beginning an extended series of tests, wrote Euan Ferguson in The Observer. "Over the next 12 years they would unleash a total of 42.2 megatons. The islanders, as forensically proved by Pilger, were effectively guinea pigs for [the] effects of radiation". Ferguson wrote that the rest of the film "was a sane, sober, necessary, deeply troubling bucketful of worries". Peter Bradshaw in The Guardian wrote: "This is a gripping film, which though it comes close to excusing China ... does point out China's insecurities and political cruelties".  Although admiring the early sequences on the Marshall Islands, Kevin Maher in The Times was more dismissive. "Abandoning any interest in nuance or subtlety", Pilger claims "that American bases in the region are threatening China with a 'giant noose' around its neck". For Pilger, he writes, China is "a brilliant place with just some 'issues with human rights', but let's not go into that now" and his film's "lack of complexity is depressing".
Did Pilger write it
A:
In the documentary, according to Pilger, "the evidence and witnesses warn that nuclear war is no longer a shadow, but a contingency.