Problem: Terence Joseph "Terry" Nation (8 August 1930 - 9 March 1997) was a Welsh television writer and novelist. Nation first made his name as a comedy writer before becoming a prolific writer for drama, working on many of the most popular British series of the 1960s and 1970s. He made a significant contribution to the long-running BBC science-fiction series Doctor Who from its outset, creating the villainous Daleks which established its early popularity and later devising the recurring character of Davros.

Having returned to writing for Doctor Who, the BBC commissioned Nation to create a new science-fiction drama series. First broadcast in 1975, Survivors is the post-apocalyptic story of the last humans on Earth after the world's population has been devastated by plague. Although the series was well received, Nation's creative vision conflicted with that of producer Terence Dudley, and the final two seasons were produced without Nation's involvement.  Meanwhile, screenwriter Brian Clemens claimed that he had related the concept for Survivors to Nation in the late 1960s, having registered it with the Writers' Guild of Great Britain in 1965; Nation denied the allegations. Although the case was ultimately brought before the High Court, both sides withdrew from the proceedings after their legal costs mounted.  The production of Nation's next BBC creation, Blake's 7, experienced fewer problems. This series follows a group of criminals and political prisoners who are on the run from the evil "Terran Federation", piloting a stolen spaceship of unknown origin. Running for four seasons from 1978 to 1981, Blake's 7 acquired a worldwide fan following, and proved especially popular in Britain.  Although Nation scripted the whole of the first season of Blake's 7, his creative influence subsequently declined in the following two seasons despite writing some key episodes, as script editor Chris Boucher exerted a greater influence on those seasons. Nation didn't write any episodes in the fourth season of Blake's 7. In the 1980s, Nation attempted, without success, to secure funding for a fifth season of Blake's 7. During the 1970s, Nation wrote a children's novel for his daughter Rebecca (after whom he named the character of Rebec in the 1973 Doctor Who serial Planet of the Daleks) titled Rebecca's World: Journey to the Forbidden Planet, as well as a novel based on Survivors.

what was his next step?

Answer with quotes: In the 1980s, Nation attempted, without success, to secure funding for a fifth season of Blake's 7.

Background: Jose Julian Marti Perez (January 28, 1853 - May 19, 1895) was a Cuban National Hero and an important figure in Latin American literature. During his life, he worked as a poet, essayist, journalist, translator, professor, and publisher. He was very politically active, and is considered an important revolutionary philosopher and political theorist. Through his writings and political activity, he became a symbol of Cuba's bid for independence against Spain in the 19th century, and is referred to as the "Apostle of Cuban Independence."
Context: January 12, 1895, the North American authorities stopped the steamship Lagonda and two other suspicious ships, Amadis, and Baracoa at the Fernandina port in Florida, confiscating weapons and ruining Plan de Fernandina (Fernandina Plan). On January 29, Marti drew up the order of the uprising, signing it with general Jose Maria Rodriguez and Enrique Collazo. Juan Gualberto Gomez was assigned to orchestrate war preparations for La Habana Province, and was able to work right under the noses of the relatively unconcerned Spanish authorities. Marti decided to move to Montecristi, Dominican Republic to join Maximo Gomez and to plan out the uprising.  The uprising finally took place on February 24, 1895. A month later, Marti and Maximo Gomez declared the Manifesto de Montecristi, an "exposition of the purposes and principles of the Cuban revolution". Marti had persuaded Gomez to lead an expedition into Cuba.  Before leaving for Cuba, Marti wrote his "literary will" on April 1, 1895, leaving his personal papers and manuscripts to Gonzalo de Quesada, with instructions for editing. Knowing that the majority of his writing in newspapers in Honduras, Uruguay, and Chile would disappear over time, Marti instructed Quesada to arrange his papers in volumes. The volumes were to be arranged in the following way: volumes one and two, North Americas; volume three, Hispanic Americas; volume four, North American Scenes; volume five, Books about the Americas (this included both North and South America); volume six, Literature, education and painting. Another volume included his poetry.  The expedition, composed of Marti, Gomez, Angel Guerra, Francisco Borreo, Cesar Salas and Marcos del Rosario, left Montecristi for Cuba on April 1, 1895. Despite delays and desertion by some members, they got to Cuba. They landed at Playitas, near Cape Maisi and Imias, Cuba, on April 11. Once there, they made contact with the Cuban rebels, who were headed by the Maceo brothers, and started fighting against Spanish troops. The revolt did not go as planned, "mainly because the call to revolution received no immediate, spontaneous support from the masses." By May 13, the expedition reached Dos Rios. On May 19, Gomez faced Ximenez de Sandoval's troops and ordered Marti to stay rearguard, but Marti separated from the bulk of the Cuban forces, and entered the Spanish line.
Question: did he have supporters
Answer: The expedition, composed of Marti, Gomez, Angel Guerra, Francisco Borreo, Cesar Salas and Marcos del Rosario,

Question:
Geronimo (Mescalero-Chiricahua: Goyaale [koja:le] "the one who yawns"; June 16, 1829 - February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Chiricahua Apache tribe.
Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1905 autobiography,  As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death ... We held that the discharge of one's duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life, family and tribal relations would be resumed. In a way we believed this, but we did not know it.  In his later years Geronimo embraced Christianity, and stated  Since my life as a prisoner has begun, I have heard the teachings of the white man's religion, and in many respects believe it to be better than the religion of my fathers ... Believing that in a wise way it is good to go to church, and that associating with Christians would improve my character, I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member. I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right.  He joined the Dutch Reformed Church in 1903, but four years later was expelled for gambling. To the end of his life, he seemed to harbor ambivalent religious feelings, telling the Christian missionaries at a summer camp meeting in 1908 that he wanted to start over, while at the same time telling his tribesmen that he held to the old Apache religion.
Answer this question using a quote from the text above:

what is her religion

Answer:
Geronimo was raised with the traditional religious views of the Bedonkohe.