IN: Joseph Guilherme Raposo, OIH (February 8, 1937 - February 5, 1989) was a Portuguese-American composer, songwriter, pianist, television writer and lyricist, best known for his work on the children's television series Sesame Street, for which he wrote the theme song, as well as classic songs such as "Bein' Green" and "C Is For Cookie". He also wrote music for television shows such as The Electric Company, Shining Time Station and the sitcoms Three's Company and The Ropers, including their theme songs. In addition to these works, Raposo also composed extensively for the DePatie-Freleng Enterprises such as Halloween Is Grinch Night, Pontoffel Pock, Where Are You? and The Grinch Grinches the Cat in the Hat.

Raposo is best known for the songs he wrote for Sesame Street from its beginning in 1969 through the mid-1970s, and also for a time in the 1980s. He wrote the "Sesame Street Theme" - various versions of which have opened every episode - as well as many of its most popular songs, such as "Bein' Green", "C is for Cookie", "Sing" and "ABC-DEF-GHI". A version of "Sing" recorded by The Carpenters in 1973 reached #3 on the Billboard top singles chart. For many years, most of the music used in Sesame Street's film segments was also written -- and often sung -- by Raposo.  Aside from his musical contributions, Raposo performed several uncredited stock characters on Sesame Street during the early 1970s. According to his son Nicholas in a 2002 telephone conversation, Joe Raposo usually chose to portray anonymous, silly characters in these segments, which were nearly always produced on 16 mm film. He also did voice-overs for a few animated segments.  The Sesame Street character Don Music maintained a framed and autographed glamour photograph of Raposo on the wall of his Muppet atelier.  Raposo was very fond of sweets according to many who knew him. One favorite food of his was cookies. It has been rumored the Wheel-Eating Monster created for commercial advertisers in the 1960s by Jim Henson may have been altered by Henson specifically into a "cookie" monster after Henson observed Raposo's unusual propensity for cookies; this has never been substantiated. Raposo was actually the first puppeteer to operate Cookie Monster on television for Sesame Street. His widow Pat Collins-Sarnoff celebrated his life with a milk and cookies reception.  One of Raposo's Sesame Street compositions, "The Square Song", was used in the film Close Encounters of the Third Kind.

How did it do in the charts?

OUT: reached #3 on the Billboard top singles chart.


IN: Benjamin Lee Whorf (; April 24, 1897 - July 26, 1941) was an American linguist and fire prevention engineer. Whorf is widely known as an advocate for the idea that differences between the structures of different languages shape how their speakers perceive and conceptualize the world. This principle has frequently been called the "Sapir-Whorf hypothesis", after him and his mentor Edward Sapir, but Whorf called it the principle of linguistic relativity, because he saw the idea as having implications similar to Einstein's principle of physical relativity. Throughout his life Whorf was a chemical engineer by profession, but as a young man he took up an interest in linguistics.

If read superficially, some of Whorf's statements lend themselves to the interpretation that he supported linguistic determinism. For example, in an often-quoted passage Whorf writes:  We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds--and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way--an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated.  The statements about the obligatory nature of the terms of language have been taken to suggest that Whorf meant that language completely determined the scope of possible conceptualizations. However neo-Whorfians argue that here Whorf is writing about the terms in which we speak of the world, not the terms in which we think of it. Whorf noted that to communicate thoughts and experiences with members of a speech community speakers must use the linguistic categories of their shared language, which requires moulding experiences into the shape of language to speak them--a process called "thinking for speaking". This interpretation is supported by Whorf's subsequent statement that "No individual is free to describe nature with absolute impartiality, but is constrained by certain modes of interpretation even when he thinks himself most free". Similarly the statement that observers are led to different pictures of the universe has been understood as an argument that different conceptualizations are incommensurable making translation between different conceptual and linguistic systems impossible. Neo-Whorfians argue this to be is a misreading since throughout his work one of his main points was that such systems could be "calibrated" and thereby be made commensurable, but only when we become aware of the differences in conceptual schemes through linguistic analysis.

what was whorfs greatest accomplishment?

OUT: