Answer the question at the end by quoting:

Thomas Paine (or Pain; February 9, 1737 [O.S. January 29, 1736] - June 8, 1809) was an English-born American political activist, philosopher, political theorist and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution and inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. Saul K. Padover described him as "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination".
On the morning of June 8, 1809, Paine died at the age of 72 at 59 Grove Street in Greenwich Village, New York City Although the original building is no longer there, the present building has a plaque noting that Paine died at this location.  After his death, Paine's body was brought to New Rochelle, but the Quakers would not allow it to be buried in their graveyard as per his last will, so his remains were buried under a walnut tree on his farm. In 1819, the English agrarian radical journalist William Cobbett, who in 1793 had published a hostile continuation of Francis Oldys (George Chalmer)'s The Life of Thomas Paine, dug up his bones and transported them back to England with the intention to give Paine a heroic reburial on his native soil, but this never came to pass. The bones were still among Cobbett's effects when he died over twenty years later, but were later lost. There is no confirmed story about what happened to them after that, although various people have claimed throughout the years to own parts of Paine's remains, such as his skull and right hand.  At the time of his death, most American newspapers reprinted the obituary notice from the New York Evening Post that was in turn quoting from The American Citizen, which read in part: "He had lived long, did some good, and much harm". Only six mourners came to his funeral, two of whom were black, most likely freedmen. Many years later the writer and orator Robert G. Ingersoll wrote:  Thomas Paine had passed the legendary limit of life. One by one most of his old friends and acquaintances had deserted him. Maligned on every side, execrated, shunned and abhorred - his virtues denounced as vices - his services forgotten - his character blackened, he preserved the poise and balance of his soul. He was a victim of the people, but his convictions remained unshaken. He was still a soldier in the army of freedom, and still tried to enlighten and civilize those who were impatiently waiting for his death. Even those who loved their enemies hated him, their friend - the friend of the whole world - with all their hearts. On the 8th of June 1809, death came - Death, almost his only friend. At his funeral no pomp, no pageantry, no civic procession, no military display. In a carriage, a woman and her son who had lived on the bounty of the dead - on horseback, a Quaker, the humanity of whose heart dominated the creed of his head - and, following on foot, two negroes filled with gratitude - constituted the funeral cortege of Thomas Paine.

where did he die?

Paine died at the age of 72 at 59 Grove Street in Greenwich Village, New York City



Answer the question at the end by quoting:

The Manchu (Manchu: manjU; Mollendorff: manju; Abkai: manju; simplified Chinese: Man Zu ; traditional Chinese: Man Zu ; pinyin: Manzu; Wade-Giles: Man3-tsu2) are an ethnic minority in China and the people from whom Manchuria derives its name. They are sometimes called "red-tasseled Manchus", a reference to the ornamentation on traditional Manchu hats. The Later Jin (1616-1636), and Qing dynasty (1636-1912) were established by Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115-1234) in China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China, forming the fourth largest ethnic group in the country.
The early phase of Manchu clothing succeeded from Jurchen tradition. White was the dominating color. To facilitate convenience during archery, the robe is the most common article of clothing for the Manchu people. Over the robe, a surcoat is usually worn, derived from the military uniform of Eight Banners army. During the Kangxi period, the surcoat gained popularity among commoners. The modern Chinese suits, the Cheongsam and Tangzhuang, are derived from the Manchu robe and surcoat which are commonly considered as "Chinese elements".  Wearing hats is also a part of traditional Manchu culture, and Manchu people wear hats in all ages and seasons in contrast to the Han Chinese culture of "Starting to wear hats at 20 year-old" (Er Shi Shi Guan ), . Manchu hats are either formal or casual, formal hats being made in two different styles, straw for spring and summer, and fur for fall and winter. Casual hats are more commonly known as "Mandarin hats" in English.  Manchus have many distinctive traditional accessories. Women traditionally wear three earrings on each ear, a tradition that is maintained by many older Manchu women. Males also traditionally wear piercings, but they tend to only have one earring in their youth and do not continue to wear it as adults. The Manchu people also have traditional jewelry which evokes their past as hunters. The fergetun (fergetUn), a thumb ring traditionally made out of reindeer bone, was worn to protect the thumbs of archers. After the establishment of the Qing dynasty in 1644, the fergetun gradually became simply a form of jewelry, with the most valuable ones made in jade and ivory. High-heeled shoes were worn by Manchu women.

When did they start wearing red tassel hats?
Wearing hats is also a part of traditional Manchu culture, and Manchu people wear hats in all ages and seasons