Answer the question at the end by quoting:

Criss Angel was born on December 19, 1967, at Hempstead General Hospital in Hempstead, on Long Island, New York. He is of Greek descent. Angel was raised in Elmont until fourth grade, when his family moved to East Meadow, New York. His father, John Sarantakos, owned a restaurant and doughnut shop.
Angel has said that, "I stayed away from magicians when I was younger because I didn't want to think like them and wanted to create my own style." His first television appearance was in 1994, where he performed as a part of a one-hour ABC primetime special entitled Secrets. One of the early supporters of Angel was horror director Clive Barker. In 1995, Barker asked Angel to work with him on his film Lord of Illusions. He also later recorded the intro to Angel's album World of Illusion: System One. Barker said of Angel in the mid-1990s that, "Criss Angel is extraordinary, a spectacular mix of visionary magic. This is the future, and it can't come quickly enough." During that year, he collaborated with musician Klayton to form Angeldust, a show that combined magic with music. They released their first album Musical Conjurings from the World of Conjuring in 1998. Also that year, Angel performed a ten-minute show over the course of the "World of Illusion" conference in Madison Square Garden, performing sixty shows per day. However, by 2000, Klayton's name was removed from Angel's website.  Angel also starred in the 1997 television movie The Science of Magic and its 2003 sequel The Science of Magic II. Criss Angel Mindfreak, which would later become Angel's first television series, was originally an off-Broadway show by Angel, which in 2001 was picked up by the World Underground Theatre. When not performing the show, Angel worked the streets promoting the show to pedestrians. Criss Angel Mindfreak ran for more than 600 performances between 2001 and 2003 at the World Underground Theater in Times Square. His twenty-four hours in a tank of water set a world record for the longest amount of time for a human to be completely submerged under water. This performance would also become a part of his first television special.  Angel has also been known to actively discourage a belief in mediumship, stating that there is no way for mediums to speak with people beyond the dead. He has said, "If somebody's doing that for entertainment purposes, that's one thing. But if they claim to be communicating with the dead, I don't care if they're from my hometown, I don't care if they're my family members: I'll expose them and tell them what they really are."

Did he agree?

Barker said of Angel in the mid-1990s that, "Criss Angel is extraordinary, a spectacular mix of visionary magic. This is the future, and it can't come quickly enough."



Answer the question at the end by quoting:

Hiawatha (also known as Ayenwatha, Aiionwatha, or Haien'wa'tha [ha.je?.wa?.tha] in Onondaga) was a pre-colonial Native American leader and co-founder of the Iroquois Confederacy. Depending on the version of the narrative, he was a leader of the Onondaga and the Mohawk, or both. According to some versions, he was born an Onondaga, but adopted into the Mohawk. Hiawatha was a follower of the Great Peacemaker (Deganawida), a Huron prophet and spiritual leader who proposed the unification of the Iroquois peoples, who shared common ancestry and similar languages.
In attempting to date the Great Peacemaker and Hiawatha, focus has come to an incident related to the founding of the Iroquois Confederacy, their lifework. One rendition of the oral history eventually written down by scholars involves a division among the Seneca nation, the last nation to join the original confederacy. A violent confrontation began and was suddenly stopped when the sun darkened, and it seemed like night. Scholars have successively studied the possibilities of this being a solar eclipse since 1902 when William Canfield wrote Legends of the Iroquois; told by "the Cornplanter". Successive other scholars who mention it were (chronologically): Paul A. W. Wallace, Elizabeth Tooker, Bruce E. Johansen, Dean R. Snow, Barbara A. Mann and Jerry L. Fields, William N. Fenton, David Henige, Gary Warrick, and Neta Crawford.  Since Canfield's first mention, and the majority view, scholars have supported the 1451 AD date for the plausible solar eclipse mention. Some argue it is an insufficient fit for the description and favor 1142 AD while a few question the whole idea.  Archaeological supporting arguments have progressed. In 1982 Dean Snow considered the mainstream view of the archaeology not to support any dates for an eclipse before 1350 AD (thus ruling out the 1142 AD date.) By 1998 Fenton considered an earlier eclipse than the 1451 AD majority view unlikely but possible as long as it was after 1000 AD - a window that allows the 1142 AD date. By 2007/8 reviews considered an 1142 AD eclipse as clearly possible even if most still supported 1451 AD as the safe choice.

What does Eclipse have to do with Hiawatha?
In attempting to date the Great Peacemaker and Hiawatha, focus has come to an incident related to the founding of the Iroquois Confederacy,