IN: The Algonquins are indigenous inhabitants of North America who speak the Algonquin language, a divergent dialect of the Ojibwe language, which is part of the Algonquian language family. Culturally and linguistically, they are closely related to the Odawa and Ojibwe, with whom they form the larger Anicinape (Anishinaabe) grouping. The Algonquin people call themselves Omamiwinini (plural: Omamiwininiwak) or the more generalised name of Anicinape. Though known by several names in the past, the most common term "Algonquin" has been suggested to derive from the Maliseet word elakomkwik (IPA: [elae'gomogwik]): "they are our relatives/allies".

The Iroquois Confederacy drove the Algonquins from their lands. They were aided by having been traded arms by the Dutch, and later by the English. The Iroquois and the English defeated the French and Algonquins.  In 1623, after Sir David Kirke's occupation of New France demonstrated French colonial vulnerability, the French began to trade muskets to the Algonquins and their allies. French Jesuits began to seek Algonquin conversions to Roman Catholicism.  Through all of these years, the Iroquois never attacked the Kitcisipirinik fortress. But, in 1642, they made a surprise winter raid, attacking the Algonquin while most of the warriors were absent, and causing severe casualties. On March 6, 1647 (Ash Wednesday), a large Mohawk war party attacked the Kitcisipiriniwak living near Trois-Rivieres and almost exterminated them. The Kitcisipiriniwak were still at Morrison Island in 1650 and inspired respect with their 400 warriors. When the French retreated from the Huron country that year, Tessouat is reported to have had the superior of the Jesuit mission suspended by his armpits because he refused to offer him the customary presents for being allowed to travel through Algonquin territory.  Some joined the mission at Sillery, where they were mostly destroyed by an infectious disease epidemic by 1676. Encouraged by the French, others remained at Trois-Rivieres. Their settlement at nearby Pointe-du-Lac continued until about 1830. That year the last 14 families, numbering about 50, moved to Kanesatake near Oka. (The families who stayed in Trois Rivieres can be found in the Algonquin census of Trois Rivieres in the mid-19th century).  The Sulpician Mission of the Mountain was founded at Montreal in 1677, and some Algonquins settled there together with Iroquois converts. The mostly Mohawk community became known as Kahnawake. But many Algonquin maintained their attachment to the traditional territory and fur trading. Those who agreed to move to established reserves or joined other historical bands were federally "recognized". Many others who did not re-locate were later called "stragglers" in the Ottawa and Pontiac counties.
QUESTION: Where did the fighting take place?
IN: John Constantine Unitas was born in Pittsburgh in 1933 to Francis J. Unitas and Helen Superfisky, who both were of Lithuanian descent; he grew up in the Mount Washington neighborhood. When Johnny was five years old, his father died of cardiovascular renal disease complicated by pneumonia, leaving the young boy to be raised by his mother, who worked two jobs to support the family. His surname was a result of a phonetic transliteration of a common Lithuanian last name Jonaitis. Attending St. Justin's High School in Pittsburgh, Unitas played halfback and quarterback.

In 1956, Unitas joined the Baltimore Colts of the NFL under legendary coach Weeb Ewbank, after being asked at the last minute to join Bloomfield Rams lineman Jim Deglau, a Croatian steel worker with a life much like Unitas', at the latter's scheduled Colts tryout. The pair borrowed money from friends to pay for the gas to make the trip. Deglau later told a reporter after Unitas' death, "[His] uncle told him not to come. [He] was worried that if he came down and the Colts passed on him, it would look bad (to other NFL teams)." The Colts signed Unitas, much to the chagrin of the Cleveland Browns, who had hoped to claim the rejected Steeler quarterback.  Unitas made his NFL debut with an inauspicious "mop-up" appearance against Detroit, going 0-2 with one interception. Two weeks later, starting quarterback George Shaw suffered a broken leg against the Chicago Bears. In his first serious action, Unitas' initial pass was intercepted and returned for a touchdown. Then he botched a hand-off on his next play, a fumble recovered by the Bears. Unitas rebounded quickly from that 58-27 loss, leading the Colts to an upset of Green Bay and their first win over Cleveland. He threw nine touchdown passes that year, including one in the season finale that started his record 47-game streak. His 55.6-percent completion mark was a rookie record.  In 1957, his first season as the Colts full-time starter at quarterback, Unitas finished first in the NFL in passing yards (2,550) and touchdown passes (24) as he helped lead the Colts to a 7-5 record, the first winning record in franchise history. At season's end, Unitas received the Jim Thorpe Trophy as the NFL's Most Valuable Player by the Newspaper Enterprise Association (NEA).
QUESTION: When did Johnny get drafted into the Colts?
IN: Michele Marie Bachmann (; nee Amble; April 6, 1956) is an American politician. A member of the Republican Party, she is a former member of the United States House of Representatives, who represented Minnesota's 6th congressional district from 2007 to 2015. The district includes several of the northern suburbs of the Twin Cities, as well as St. Cloud.

Bachmann was born Michele Marie Amble in Waterloo, Iowa, "into a family of Norwegian Lutheran Democrats"; her family moved from Iowa to Minnesota when she was 13 years old. After her parents divorced, Bachmann's father, David John Amble, moved to California, and Bachmann was raised by her mother, Arlene Jean (nee Johnson), who worked at the First National Bank in Anoka, Minnesota. Her mother remarried when Bachmann was a teenager; the new marriage resulted in a family with nine children.  She graduated from Anoka High School in 1974 and, after graduation, spent one summer working on kibbutz Be'eri in Israel. In 1978, she graduated from Winona State University with a B.A.  In 1979, Bachmann was a member of the first class of the O. W. Coburn School of Law, then a part of Oral Roberts University (ORU). While there, Bachmann studied with John Eidsmoe, whom she described in 2011 as "one of the professors who had a great influence on me". Bachmann worked as a research assistant on Eidsmoe's 1987 book Christianity and the Constitution, which argues that the United States was founded as a Christian theocracy and should become one again. In 1986 Bachmann received a J.D. degree from Oral Roberts University. She was a member of the ORU law school's final graduating class, and was part of a group of faculty, staff, and students who moved the ORU law school library to what is now Regent University.  In 1988, Bachmann received an LL.M. degree in tax law from William & Mary Law School. From 1988 to 1993 she worked as an attorney for the Internal Revenue Service (IRS). She left the IRS to become a full-time mother when her fourth child was born.
QUESTION:
where did she go to school?