Problem: Background: Rene Noel Theophile Girard (; French: [ZiRaR]; 25 December 1923 - 4 November 2015) was a French historian, literary critic, and philosopher of social science whose work belongs to the tradition of anthropological philosophy. Girard was the author of nearly thirty books, with his writings spanning many academic domains.
Context: In Things Hidden Since the Foundation of the World, Girard discusses for the first time Christianity and the Bible. The Gospels ostensibly present themselves as a typical mythical account, with a victim-god lynched by a unanimous crowd, an event that is then commemorated by Christians through ritual sacrifice -- a material re-presentation in this case -- in the Eucharist. The parallel is perfect except for one detail: the truth of the innocence of the victim is proclaimed by the text and the writer. The mythical account is usually built on the lie of the guilt of the victim in as much as it is an account of the event seen from the viewpoint of the anonymous lynchers. This ignorance is indispensable to the efficacy of the sacrificial violence.  The evangelical "good news" clearly affirms the innocence of the victim, thus becoming, by attacking ignorance, the germ of the destruction of the sacrificial order on which rests the equilibrium of societies. Already the Old Testament shows this turning inside-out of the mythic accounts with regard to the innocence of the victims (Abel, Joseph, Job...), and the Hebrews were conscious of the uniqueness of their religious tradition. With the Gospels, it is with full clarity that are unveiled these "things hidden since the foundation of the world" (Matthew 13:35), the foundation of social order on murder, described in all its repulsive ugliness in the account of the Passion.  This revelation is even clearer because the text is a work on desire and violence, from the serpent setting alight the desire of Eve in paradise to the prodigious strength of the mimetism that brings about the denial of Peter during the Passion (Mark 14: 66-72; Luke 22:54-62). Girard reinterprets certain biblical expressions in light of his theories; for instance, he sees "scandal" (skandalon, literally, a "snare", or an "impediment placed in the way and causing one to stumble or fall") as signifying mimetic rivalry, for example Peter's denial of Jesus. No one escapes responsibility, neither the envious nor the envied: "Woe to the man through whom scandal comes" (Matthew 18:7).
Question: What id Girad discuss about it?
Answer: The Gospels ostensibly present themselves as a typical mythical account, with a victim-god lynched by a unanimous crowd, an event that is then commemorated by Christians through ritual sacrifice

Problem: Background: Super Furry Animals are a Welsh psychedelic rock band. Since their formation in Cardiff, Wales, in 1993, the band has consisted of Gruff Rhys (lead vocals, guitar), Huw Bunford (lead guitar, vocals), Guto Pryce (bass guitar), Cian Ciaran (keyboards, synthesisers, various electronics, occasional guitar, vocals) and Dafydd Ieuan (drums, vocals). Actor Rhys Ifans is also a former member. Super Furry Animals have recorded nine UK Albums Chart Top 25 studio albums (one BPI certified Gold and four certified Silver), plus numerous singles, EPs, compilations and collaborations.
Context: The earliest Super Furry Animals track commercially available is "Dim Brys: Dim Chwys", recorded in 1994 for Radio Cymru: an ambient piece, the track shows the band's techno roots. However, by the time it was released (on the "Triskedekaphilia" compilation album in August 1995), the band had already put out their debut EP on the Ankst label. The Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch (In Space) EP appeared in June 1995 and has been listed in the Guinness Book of Records as having the longest-ever title for an EP.  The Moog Droog EP followed in October 1995, named after the synthesiser manufacturer Robert Moog and the Nadsat term for "friend" in A Clockwork Orange. The EP's title is also a pun on the Welsh "mwg drwg", meaning "wacky baccy" (slang for cannabis, more literally "bad (or naughty) smoke"). The lyrics on all the tracks on both EPs were in Welsh, except for "God! Show Me Magic" from "Moog Droog".  After gigging in London in late 1995, they were noticed by Creation Records boss Alan McGee at the Camden Monarch club, who signed them to his label. Creation was also home to Primal Scream, My Bloody Valentine and Teenage Fanclub, and had recently found massive commercial success with Oasis. The band have said that having watched their gig, McGee asked them if they could sing in English rather than Welsh in future shows. In fact, by this stage they were singing in English, but McGee didn't realise because their Welsh accents were so strong. The Super Furry Animals received some criticism in the Welsh media for singing in English, something which the band felt "completely pissed" about. According to drummer Dafydd Ieuan: "It all started when we played this festival in West Wales, and for some reason the Welsh media started foaming at the mouth because we were singing songs in Welsh and English. But they get The Dubliners playing and they don't sing in Irish. It's ridiculous." The band have claimed that the decision to sing in English was taken in order to broaden their fanbase.
Question: What was after "Dim Brys: Dim Chwys"?
Answer:
The Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch (In Space) EP appeared in June 1995