Answer the question at the end by quoting:

Francis Piol Bol Bok (born February 1979), a Dinka tribesman and native of South Sudan, was a slave for ten years but is now an abolitionist and author living in the United States. On May 15, 1986, he was captured and enslaved at the age of seven during an Arab militia raid on the village of Nyamlel in South Sudan during the Second Sudanese Civil War. Bok lived in bondage for ten years before escaping imprisonment in Kurdufan, Sudan, followed by a journey to the United States by way of Cairo, Egypt. Bok was aided by people of diverse cultures and faiths in his journey to freedom.
Seven-year-old Bok was captured by Giemma, a member of the slave hunting militia, who forced him to join a caravan of slaves, stolen produce, livestock and wares that the militia had captured in their raid of the Dinka settlement. When the members of the militia split up to return to their homes, Bok was taken by Giemma. Upon arriving at Giemma's residence, Francis was beaten by his captor's children with sticks and was called abeed. The word literally means "slave" and the stereotype is that of an inferior, demeaned, Negroid race. Francis was given quarters in a hovel near the pens of Giemma's livestock.  Bok began a ten-year period of slavery at the hands of Giemma and his son Hamid. He was forced to tend the family's herds of livestock. He had to take them to pastures in the area and to local watering holes, where he saw other Dinka boys who were also forced to tend herds of livestock. He began to suspect that his life was going to change forever and that his father was not going to be able to save him. His attempts to speak to the other Dinka boys were futile, as they were speaking Arabic, which he could not understand; they also seemed afraid to speak to him.  According to Bok, as he grew older, Giemma and Hamid began to place more trust in his abilities as a herdsman. Care of the cattle, horses and camels was passed to Bok and he was able to spend more time alone with the animals. Previously he had been under the careful supervision of Hamid and sometimes Giemma. In addition to having him serve as his slave, Giemma forced Francis to convert to Islam and to take the Arabic name of Abdul Rahman, meaning "servant of the compassionate one." In his autobiography, Francis states that although he was forced to convert to Islam, that he never stopped praying to God for strength to get him through his ordeal.  Bok tried twice to flee from slavery at the age of 14. The first instance happened early one morning after he had been sent out with the cattle. Bok blindly ran down a road for several miles before he was captured by one of Giemma's fellow militia members. Giemma's peer returned Francis to the Giemma's compound, where he was beaten with a bullwhip. Bok attempted to escape once again just two days later, when he fled in the opposite direction of his previous escape. He once again fled for several miles, this time keeping to the forest. He stopped for water at a local stream crossing, where he was spotted by Giemma who happened to be there as well. Giemma forced Francis back to his home, this time promising to kill him. Francis was beaten again, but Giemma chose not to kill him, as Francis had become too valuable to the family as a slave.

what is interesting about his life as a slave?

" In his autobiography, Francis states that although he was forced to convert to Islam, that he never stopped praying to God for strength to get him through his ordeal.

IN: Melanie Jayne Chisholm was born in Whiston, Lancashire, as the only child in the family. She later moved to Widnes, Cheshire, at a young age. Her parents married on 12 January 1971 and separated in 1978, when young Chisholm was four-and-a-half years old. Her father, Alan Chisholm, worked as a fitter at the Otis Elevator Company.

Chisholm's music is generally pop and rock. She also released an album of show tunes.  Chisholm has received co-writing credits for most of the songs recorded with Spice Girls and her solo efforts. The main concept of the Spice Girl albums centred on the idea of Girl Power, embodying a feminist image, as both Madonna and Bananarama had employed before, and every track deals with different aspects of this notion. Other central themes in the writing of the group were the union, solidarity, friendship, independence, love, loss of virginity, sex, contraception, the relationship with parents during adolescence, vulnerability and fame. Many of these themes were carried out even during her solo career, but with a more mature writing, intense style and in some songs a more raw and direct language. Added to these were social issues such as homelessness, and introspective themes. Having co-written 11 UK number 1s, more than any other female artist, she remains the only female performer to top the charts as a solo artist, as part of a duo, quartet and quintet. With 12 UK Number 1 singles, including the charity single as part of the Justice Collective, she is the second female artist - and the first British female artist - with the most singles at number 1 in the UK, and with a total of 14 songs that have risen to number 1 in Britain (including the double A-sides), Chisolm is the first artist with most number 1 songs in the UK ranking history.  On 1 January 2004, Virgin Records dismissed Chisholm after the conflict in previous years about the direction in her solo career. In April 2004, she founded her own label, Red Girl Records, to record and release her own projects. All of Chisolm's activities are decided upon and funded by herself, alongside her business partner and manager, Nancy Phillips. The name was inspired by the colours of the football Liverpool F.C., which Chisholm is supporter.

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she remains the only female performer to top the charts as a solo artist, as part of a duo, quartet and quintet.