Question: Cook was born at his parents' house, "Shearbridge", in Middle Warberry Road, Torquay, Devon. He was the only son and eldest of the three children of Alexander Edward "Alec" Cook (1906-1984), a colonial civil servant, and his wife Ethel Catherine Margaret, nee Mayo (1908-1994). He was educated at Radley College and Pembroke College, Cambridge, where he studied French and German. As a student, Cook initially intended to become a career diplomat like his father, but Britain "had run out of colonies", as he put it.

In late 1989, Cook married for the third time, to Malaysian-born property developer Chiew Lin Chong (1945-2016) in Torbay, Devon. She provided him with some stability in his personal life and he reduced his drinking, to the extent that for a time he was teetotal. He lived alone in a small 18th-century house in Perrins Walk, Hampstead, while his wife kept her own property only 100 yards away.  Cook returned to the BBC as Sir Arthur Streeb-Greebling for an appearance with Ludovic Kennedy in A Life in Pieces. The 12 interviews saw Sir Arthur recount his life based on the Twelve Days of Christmas. Unscripted interviews with Cook as Streeb-Greebling and satirist Chris Morris were recorded in late 1993 and broadcast as Why Bother? on BBC Radio 3. Morris described them:  It was a very different style of improvisation from what I'd been used to, working with people like Steve Coogan, Doon Mackichan and Rebecca Front, because those On the Hour and The Day Today things were about trying to establish a character within a situation, and Peter Cook was really doing 'knight's move' and 'double knight's move' thinking to construct jokes or ridiculous scenes flipping back on themselves, and it was amazing. I mean, I held out no great hopes that he wouldn't be a boozy old sack of lard with his hair falling out and scarcely able to get a sentence out, because he hadn't given much evidence that that wouldn't be the case. But, in fact, he stumbled in with a Safeways bag full of Kestrel lager and loads of fags and then proceeded to skip about mentally with the agility of a grasshopper. Really quite extraordinary.  On 17 December 1993, Cook appeared on Clive Anderson Talks Back as four characters - biscuit tester and alien abductee Norman House, football manager and motivational speaker Alan Latchley, judge Sir James Beauchamp and rock legend Eric Daley. The following day he appeared on BBC2 performing links for Arena's "Radio Night". He also appeared, on 26 December, in the 1993 Christmas special of One Foot in the Grave ("One Foot in the Algarve"), playing a muckraking tabloid photographer. Before the end of the next year his mother died, and a grief-stricken Cook returned to heavy drinking. He made his last TV appearance on the show Pebble Mill at One in November 1994.

Using a quote from the above article, answer the following question: what was the revival of?
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Answer: Cook returned to the BBC as Sir Arthur Streeb-Greebling for an appearance with Ludovic Kennedy in A Life in Pieces.


Question: Burke was born in Dublin, Ireland. His mother Mary nee Nagle (c. 1702-1770) was a Roman Catholic who hailed from a declasse County Cork family (and a cousin of Nano Nagle), whereas his father, a successful solicitor, Richard (died 1761), was a member of the Church of Ireland; it remains unclear whether this is the same Richard Burke who converted from Catholicism. The Burke dynasty descends from an Anglo-Norman knight surnamed de Burgh (Latinised as de Burgo) who arrived in Ireland in 1185 following Henry II of England's 1171 invasion of Ireland and is among the chief "Gall" families that assimilated into Gaelic society, becoming "more Irish than the Irish themselves". Burke adhered to his father's faith and remained a practising Anglican throughout his life, unlike his sister Juliana who was brought up as and remained a Roman Catholic.

In 1774, Burke's Speech to the Electors at Bristol at the Conclusion of the Poll was noted for its defence of the principles of representative government against the notion that elected officials should merely be delegates:  ... it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention. It is his duty to sacrifice his repose, his pleasures, his satisfactions, to theirs; and above all, ever, and in all cases, to prefer their interest to his own. But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.  Political scientist Hanna Pitkin points out that Burke linked the interest of the district with the proper behaviour of its elected official, explaining, "Burke conceives of broad, relatively fixed interest, few in number and clearly defined, of which any group or locality has just one. These interests are largely economic or associated with particular localities whose livelihood they characterize, in his over-all prosperity they involve."  Burke was a leading sceptic with respect to democracy. While admitting that theoretically, in some cases it might be desirable, he insisted a democratic government in Britain in his day would not only be inept, but also oppressive. He opposed democracy for three basic reasons. First, government required a degree of intelligence and breadth of knowledge of the sort that occurred rarely among the common people. Second, he thought that if they had the vote, common people had dangerous and angry passions that could be aroused easily by demagogues; he feared that the authoritarian impulses that could be empowered by these passions would undermine cherished traditions and established religion, leading to violence and confiscation of property. Third, Burke warned that democracy would create a tyranny over unpopular minorities, who needed the protection of the upper classes.

Using a quote from the above article, answer the following question: which cases would it be desirable?
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Answer:
he insisted a democratic government in Britain in his day would not only be inept, but also oppressive.