Background: - Sahibzada Iskander Ali Mirza (Urdu: skhndr mrz;Bengali: iskaandaar mirjaa); 13 November 1899 - 13 November 1969), CIE, OSS, OBE, was the first President of Pakistan, elected in this capacity in 1956 until being dismissed by dictator Ayub Khan in 1958. The great grandson of Siraj ud-Daulah, Mirza was educated at the University of Mumbai before attending the military academy in Sandhurst in the United Kingdom. After a brief military service in the British Indian Army, he joined the Indian Political Service and spent the majority of his career as a political agent in the Western region of the British India until elevated as joint secretary at the Ministry of Defence in 1946. After the independence of Pakistan as result of the Partition of India, Mirza was appointed as first Defence Secretary by Prime Minister Liaquat Ali Khan, only to oversee the military efforts in first war with India in 1947, followed by failed secessionism in Balochistan in 1948.
Context: Mirza grew up and completed his schooling in Bombay, attending the Elphinstone College of the University of Bombay, but left the university to attend the Royal Military Academy in Sandhurst when he was selected by the British Governor-General for the King's Commission. Mirza was the first Indian graduate of the military academy, and gained his commission in the British Indian Army as 2nd Lt. on 16 July 1920. As was customary for newly commissioned British Indian Army officers, he was initially attached for a year to the second battalion of the Cameronians (Scottish Rifles). On 16 July 1921, he was promoted to lieutenant and was assigned to command a platoon on 30 December 1921.  His military career was spent in the Military Police. In spite of hailing from Bengal, his military career was mostly spent in the violent Western region of India, participating in the Waziristan war in 1920. After the campaign, he was transferred to the 17th Poona Horse (Queen Victoria's Own), as an army inspector but left active service to join the Indian Political Service (IPS) on August 1926. His first assignment was posted in Aligarh in Uttar Pradesh as an assistant commissioner before posting as political agent in Hazara in the North West Frontier Province. He received promotion to army captain on 17 October 1927.  From 1928-33, Mirza spent time as political agent in the troubled Tribal belt, having served as an assistant commissioner in the districts of Dera Ismail Khan on April 1928, Tonk on May 1928, Bannu on April 1930, and Nowshera on April 1931. In 1931, Captain Mirza was appointed a district officer and later posted as deputy commissioner at Hazara in May 1933, where he served for three years until a posting to Mardan as assistant commissioner from October 1936 (deputy commissioner from January 1937). Promoted to major on 16 July 1938, he became the political agent of the Tribal Belt in April 1938, stationed at Khyber. He remained there until 1945.  Mirza was appointed and served as the political agent of Odisha and North West Frontier Province from 1945 until 1946. He was promoted to Lieutenant-Colonel on 16 July 1946. His ability to run the colonial administrative units had brought him to a prominence that prompted the British Indian Government to appoint him as the Joint Defence Secretary of India in 1946. In this position, he was responsible for dividing the British Indian Army into the future armies of Pakistan and India. Around this time, he became closer to Liaquat Ali Khan and began formatting political relations with the politicians of the Muslim League.
Question: Where did Mirza go to school
Answer: Mirza grew up and completed his schooling in Bombay, attending the Elphinstone College of the University of Bombay,

Background: Aimee Semple McPherson (Aimee, in the original French; October 9, 1890 - September 27, 1944), also known as Sister Aimee or simply Sister, was a Canadian-American Pentecostal evangelist and media celebrity in the 1920s and 1930s, famous for founding the Foursquare Church. McPherson has been noted as a pioneer in the use of modern media, because she used radio to draw on the growing appeal of popular entertainment in North America and incorporated other forms into her weekly sermons at Angelus Temple, one of the first megachurches. In her time she was the most publicized Christian evangelist, surpassing Billy Sunday and her other predecessors. She conducted public faith healing demonstrations before large crowds; testimonies conveyed tens of thousands of people healed.
Context: McPherson's ability to draw crowds was also greatly assisted by her apparently successful faith healing presentations. According to Nancy Barr Mavity, an early McPherson biographer, almost by accident, the evangelist discovered when she laid hands on sick or injured persons, they got well. Mavity further wrote, describing the healing power "beyond her conscience [sic] control" and "profoundly troubling" however a phenomenon familiar to the psychiatrist although "none the less [sic] mysterious."  During a 1916 revival meeting in Corona, Long Island, New York, a young woman in the advanced stages of rheumatoid arthritis was brought to the altar by friends. McPherson would have preferred to pray with her privately. However, the woman insisted upon immediate prayer. McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches. McPherson's reputation as a faith healer rapidly became known and the sick and injured people came to her by the tens of thousands.  The Faith Healing Ministry of Aimee Semple McPherson was extensively written about in the news media and was a large part of her early career legacy. No one has ever been credited by secular witnesses with anywhere near the numbers of faith healings attributed to McPherson, especially during the years 1919 to 1922. Over time, though, she almost withdrew from the faith-healing aspect of her services, since it was overwhelming other areas of her ministry. Scheduled weekly and monthly healing sessions nevertheless remained highly popular with the public until her death in 1944.
Question: was she popular?
Answer:
McPherson's reputation as a faith healer rapidly became known and the sick and injured people came to her by the tens of thousands.