Question:
Alice Paul was born on January 11, 1885, at Paulsdale in Mount Laurel Township, New Jersey. She was the eldest of four children of William Mickle Paul I (1850-1902) and Tacie Paul (nee Parry), and a descendant of William Penn, the Quaker founder of Pennsylvania. Her siblings were Willam, Helen, and Parry. She grew up in the Quaker tradition of public service; her ancestors included participants in the New Jersey Committee of Correspondence in the Revolutionary era and a state legislative leader in the 19th century.
One of Paul's first big projects was initiating and organizing the 1913 Woman Suffrage Procession in Washington the day before President Wilson's inauguration. Paul was determined to put pressure on Wilson, because the President would have the most influence over Congress. She assigned volunteers to contact suffragists around the nation and recruit supporters to march in the parade. In a matter of weeks, Paul succeeded in gathering roughly eight-thousand marchers, representing most of the country. However, she had much more trouble gaining institutional support for the protest parade. Paul was insistent that the parade route go along Pennsylvania Avenue before President Wilson. The goal was to send the message that the push for women's suffrage existed before Wilson and would outlast him if need be. This route was originally resisted by DC officials, and according to biographer Christine Lunardini, Paul was the only one who truly believed the parade would take place on that route. Eventually the city ceded the route to NAWSA. However, this was not the end of the parade's troubles. The City Supervisor Sylvester claimed that the women would not be safe marching along the Pennsylvania Avenue route and strongly suggested the group move the parade. Paul responded by demanding Sylvester provide more police; something that was not done. On March 13, 1913 the parade gained a boost in legitimacy as Congress passed a special resolution ordering Sylvester to prohibit all ordinary traffic along the parade route and "prevent any interference" with the suffrage marchers.  On the day of the event, the procession proceeded along Paul's desired route. The event, which was led by notable labor lawyer Inez Milholland dressed in white and riding a horse was described by the New York Times as "one of the most impressively beautiful spectacles ever staged in this country." Multiple bands, banners, squadrons, chariots, and floats were also displayed in the parade representing all women's lives. One of the most notable sights was the lead banner in the parade which declared, "We Demand an Amendment to the United States Constitution Enfranchising the Women of the Country. "Over half a million people came to view the parade and with insufficient police protection, the situation soon devolved into a near-riot, with onlookers pressing so close to the women that they were unable to proceed. Police largely did nothing to protect the women from rioters. A senator who participated in the march later testified that he personally took the badge numbers of 22 officers who had stood idle, including 2 sergeants. Eventually, the Massachusetts and Pennsylvania national guards stepped in and students from the Maryland Agricultural College provided a human barrier to help the women pass. Some accounts even describe Boy Scouts as stepping in and providing first aid to the injured. The incident mobilized public dialogue about the police response to the women's demonstration, producing greater awareness and sympathy for NAWSA.  After the parade, the NAWSA's focus was lobbying for a constitutional amendment to secure the right to vote for women. Such an amendment had originally been sought by suffragists Susan B. Anthony and Elizabeth Cady Stanton who, as leaders of the NWSA, fought for a federal amendment to the constitution securing women's suffrage until the 1890 formation of NAWSA, which campaigned for the vote on a state-by-state basis.
Answer this question using a quote from the text above:

how did she garner support for it?

Answer:
She assigned volunteers to contact suffragists around the nation and recruit supporters to march in the parade.

input: Looking for a veteran bat to help their playoff push, the Rockies agreed to a deal with Giambi on August 23, 2009. He was assigned to their AAA affiliate, the Colorado Springs Sky Sox. Giambi chose to wear the number 23 for his jersey's number. His first RBI with the Rockies came in the form of a bases loaded walk in his first plate appearance on September 1, 2009, after being promoted to the club upon roster expansion earlier that day. That year, he had many clutch hits which kept the Rockies in contention for the National League Wild Card. He quickly became a fan favorite in Colorado.  On January 23, 2010, Giambi reached an agreement to return to the Colorado Rockies. On September 12 Giambi hit a walk-off home run against the Arizona Diamondbacks, extending the winning streak for the Rockies to 10 games.  The Colorado Rockies announced on January 17, 2011 a deal to put Giambi in the team's minor league organization with a spring training invite for the 2011 season. Giambi made the 2011 Opening Day roster out of spring training.  On May 19, 2011, against the Philadelphia Phillies, Giambi hit three home runs in one game, the first such game for him of his career. The three home runs came in his first three at-bats. Giambi is also the second oldest player to accomplish the feat; at age 41, Stan Musial was the oldest player to hit three home runs in one game on July 8, 1962.  Giambi became a free agent after the 2012 season and was a finalist for the Rockies major league managerial opening, which eventually went to Walt Weiss. Giambi was offered the position of Colorado's hitting coach but turned it down.

Answer this question "What happened with him while he was on the minor league?"
output: Giambi hit three home runs in one game, the first such game for him of his career.

Answer the question at the end by quoting:

Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell  (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.
When 1878 arrived, failure of the expected rapture brought great disappointment for Barbour and Russell, and their associates and readers. But one of Russell's associates, A.H. Macmillan, claimed that Russell was not upset.  While talking with Russell about the events of 1878, I told him that Pittsburgh papers had reported he was on the Sixth Street bridge dressed in a white robe on the night of the Memorial of Christ's death, expecting to be taken to heaven together with many others. I asked him, "Is that correct?" Russell laughed heartily and said: "I was in bed that night between 10:30 and 11:00 P.M. However, some of the more radical ones might have been there, but I was not. Neither did I expect to be taken to heaven at that time, for I felt there was much work to be done preaching the Kingdom message to the peoples of the earth before the church would be taken away.  Confused by what was perceived to be an error in calculation, Russell re-examined the doctrine to see if he could determine whether it had biblical origins or was simply Christian tradition. He concluded that the doctrine was Christian tradition. Through the pages of the Herald, he wrote about what he had concluded on the subject. Barbour, embarrassed by the failure of their expectations, rejected Russell's explanation. They conducted a debate in successive issues of the journal from early 1878 to mid-1879. In a matter of months, Barbour changed some of the views which he and Russell had previously shared, and no longer relied on prophetic chronology. They began to debate over the issue of 'Christ's ransom,' and the two eventually separated because of their disagreements.  Russell withdrew his financial support and started his own journal, Zion's Watch Tower and Herald of Christ's Presence, publishing his first issue in July 1879. Barbour formed The Church of the Strangers that same year, continuing to publish Herald of the Morning.

What else did Charles do around this time in history?
he wrote about what he had concluded on the subject.