Background: Richard was born on 2 October 1452 at Fotheringhay Castle, the twelfth of thirteen children of Richard Plantagenet, 3rd Duke of York and Cecily Neville at the beginning of what has traditionally been labelled the "Wars of the Roses", a period of "three or four decades of political instability and periodic open civil war in the second half of the fifteenth century", between supporters of Richard's father (a potential claimant to the throne of King Henry VI from birth)--"Yorkists"--in opposition to the regime of Henry VI and his wife, Margaret of Anjou, and those loyal to the crown ("Lancastrians"). When his father and the Nevilles were forced to flee to Ludlow in 1459, Richard and his older brother, George (later Duke of Clarence), were placed in the custody of the Duchess of Buckingham, and the Archbishop of Canterbury. When his father and elder brother Edmund, Earl of Rutland, were killed at the Battle of Wakefield on 30 December 1460, Richard, who was eight years old, and George were sent by his mother, the Duchess of York, to the Low Countries. They returned to England following the defeat of the Lancastrians at the Battle of Towton and participated in the coronation of Richard's eldest brother as King Edward IV in June 1461.
Context: In 1485, following his death in battle against Henry Tudor at Bosworth Field, Richard III's body was buried in Greyfriars Church in Leicester.  Following the discoveries of Richard's remains in 2012, it was decided that they should be reburied at Leicester Cathedral, despite feelings in some quarters that he should have been reburied in York Minster. His remains were carried in procession to the cathedral on 22 March 2015, and reburied on 26 March 2015 at a religious re-burial service at which both the Right Reverend Tim Stevens, the Bishop of Leicester, and the Most Reverend Justin Welby, the Archbishop of Canterbury, officiated. The British Royal Family was represented by the Duke and Duchess of Gloucester and the Countess of Wessex. The actor Benedict Cumberbatch, who is a distant relation of the king and later portrayed him in The Hollow Crown television series, read a poem by Poet Laureate Carol Ann Duffy.  His cathedral tomb was designed by the architects van Heyningen and Haward. The tombstone is deeply incised with a cross, and consists of a rectangular block of white Swaledale fossil stone, quarried in North Yorkshire. It sits on a low plinth made of dark Kilkenny marble, incised with Richard's name, dates and motto (Loyaulte me lie - loyalty binds me). The plinth also carries his coat of arms in pietra dura. The remains of Richard III are in a lead-lined coffin, inside an outer English oak coffin crafted by Michael Ibsen, a direct descendant of Richard's sister Anne of York, and laid in a brick-lined vault below the floor, and below the plinth and tombstone. The original 2010 raised tomb design had been proposed by Langley`s "Looking For Richard Project" and fully funded by members of the Richard III Society. The proposal was publicly launched by the Society on 13 February 2013 but rejected by Leicester Cathedral in favour of a memorial slab. However, following a public outcry, the Cathedral changed its position and on 18 July 2013 announced its agreement to give King Richard III a raised tomb monument.
Question: Who was in the procession?
Answer: a religious re-burial service at which both the Right Reverend Tim Stevens, the Bishop of Leicester, and the Most Reverend Justin Welby,

Problem: Background: Bernard Lewis, FBA (born 31 May 1916) is a British American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West.
Context: Lewis' influence extends beyond academia to the general public. He is a pioneer of the social and economic history of the Middle East and is famous for his extensive research of the Ottoman archives. He began his research career with the study of medieval Arab, especially Syrian, history. His first article, dedicated to professional guilds of medieval Islam, had been widely regarded as the most authoritative work on the subject for about thirty years. However, after the establishment of the state of Israel in 1948, scholars of Jewish origin found it more and more difficult to conduct archival and field research in the Arab countries, where they were suspected of espionage. Therefore, Lewis switched to the study of the Ottoman Empire, while continuing to research Arab history through the Ottoman archives which had only recently been opened to Western researchers. A series of articles that Lewis published over the next several years revolutionized the history of the Middle East by giving a broad picture of Islamic society, including its government, economy, and demographics.  Lewis argues that the Middle East is currently backward and its decline was a largely self-inflicted condition resulting from both culture and religion, as opposed to the post-colonialist view which posits the problems of the region as economic and political maldevelopment mainly due to the 19th-century European colonization. In his 1982 work Muslim Discovery of Europe, Lewis argues that Muslim societies could not keep pace with the West and that "Crusader successes were due in no small part to Muslim weakness." Further, he suggested that as early as the 11th century Islamic societies were decaying, primarily the byproduct of internal problems like "cultural arrogance," which was a barrier to creative borrowing, rather than external pressures like the Crusades.  In the wake of Soviet and Arab attempts to delegitimize Israel as a racist country, Lewis wrote a study of anti-Semitism, Semites and Anti-Semites (1986). In other works he argued Arab rage against Israel was disproportionate to other tragedies or injustices in the Muslim world, such as the Soviet invasion of Afghanistan and control of Muslim-majority land in Central Asia, the bloody and destructive fighting during the Hama uprising in Syria (1982), the Algerian civil war (1992-98), and the Iran-Iraq War (1980-88).  In addition to his scholarly works, Lewis wrote several influential books accessible to the general public: The Arabs in History (1950), The Middle East and the West (1964), and The Middle East (1995). In the wake of the September 11, 2001 attacks, the interest in Lewis's work surged, especially his 1990 essay The Roots of Muslim Rage. Three of his books were published after 9/11: What Went Wrong? (written before the attacks), which explored the reasons of the Muslim world's apprehension of (and sometimes outright hostility to) modernization; The Crisis of Islam; and Islam: The Religion and the People.
Question: How did the public take him?
Answer: