Question:
Baron Giulio Cesare Andrea Evola (Italian: ['e:vola]; 19 May 1898 - 11 June 1974), better known as Julius Evola (), was an Italian philosopher, painter, and esotericist. According to the scholar Franco Ferraresi, "Evola's thought can be considered one of the most radical and consistent anti-egalitarian, anti-liberal, anti-democratic, and anti-popular systems in the twentieth century. It is a singular (though not necessarily original) blend of several schools and traditions, including German idealism, Eastern doctrines, traditionalism, and the all-embracing Weltanschauung of the interwar conservative revolutionary movement with which Evola had a deep personal involvement".
Thomas Sheehan wrote that "Evola's first philosophical works from the 'twenties were dedicated to reshaping neo-idealism from a philosophy of Absolute Spirit and mind into a philosophy of the "absolute individual" and action." Accordingly, Evola developed the doctrine of "magical idealism", which held that "the Ego must understand that everything that seems to have a reality independent of it is nothing but an illusion, caused by its own deficiency." For Evola, this ever-increasing unity with the "absolute individual" was consistent with unconstrained liberty, and therefore unconditional power. In his 1925 work Essays on Magical Idealism, Evola declared that "God does not exist. The Ego must create him by making itself divine."  According to Sheehan, Evola discovered the power of metaphysical mythology while developing his theories. This led to his advocacy of supra-rational intellectual intuition over discursive knowledge. In Evola's view, discursive knowledge separates man from Being. Sheehan stated that this position is a theme in certain interpretations of Western philosophers such as Plato, Thomas Aquinas, and Martin Heidegger that was exaggerated by Evola. Evola would later write:  The truths that allow us to understand the world of Tradition are not those that can be "learned" or "discussed." They either are or are not. We can only remember them, and that happens when we are freed from the obstacles represented by various human constructions (chief among these are the results and methods of the authorized "researchers") and have awakened the capacity to see from the nonhuman viewpoint, which is the same as the Traditional viewpoint ... Traditional truths have always been held to be essentially non-human.  Evola developed a doctrine of the "two natures": the natural world and the primordial "world of 'Being'". He believed that these "two natures" impose form and quality on lower matter and create a hierarchical "great chain of Being." He understood "spiritual virility" as signifying orientation towards this postulated transcendent principle. He held that the State should reflect this "ordering from above" and the consequent hierarchical differentiation of individuals according to their "organic preformation". By "organic preformation" he meant that which "gathers, preserves, and refines one's talents and qualifications for determinate functions."
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Is there anything else about his magical idealism?

Answer:
"magical idealism", which held that "the Ego must understand that everything that seems to have a reality independent of it is nothing but an illusion, caused by its own deficiency."


Question:
Abner Doubleday (June 26, 1819 - January 26, 1893) was a career United States Army officer and Union general in the American Civil War. He fired the first shot in defense of Fort Sumter, the opening battle of the war, and had a pivotal role in the early fighting at the Battle of Gettysburg. Gettysburg was his finest hour, but his relief by Maj. Gen. George G. Meade caused lasting enmity between the two men.
At the start of the Battle of Gettysburg, July 1, 1863, Doubleday's division was the second infantry division on the field to reinforce the cavalry division of Brigadier General John Buford. When his corps commander, Major General John F. Reynolds, was killed very early in the fighting, Doubleday found himself in command of the corps at 10:50 am. His men fought well in the morning, putting up a stout resistance, but as overwhelming Confederate forces massed against them, their line eventually broke and they retreated back through the town of Gettysburg to the relative safety of Cemetery Hill south of town. It was Doubleday's finest performance during the war, five hours leading 9,500 men against ten Confederate brigades that numbered more than 16,000. Seven of those brigades sustained casualties that ranged from 35 to 50 percent, indicating the ferocity of the Union defense. On Cemetery Hill, however, the I Corps could muster only a third of its men as effective for duty, and the corps was essentially destroyed as a combat force for the rest of the battle; it would be decommissioned in March 1864, its surviving units consolidated into other corps.  On July 2, 1863, Army of the Potomac commander Maj. Gen. George G. Meade replaced Doubleday with Major General John Newton, a more junior officer from another corps. The ostensible reason was a false report by XI Corps commander Major General Oliver O. Howard that Doubleday's corps broke first, causing the entire Union line to collapse, but Meade also had a long history of disdain for Doubleday's combat effectiveness, dating back to South Mountain. Doubleday was humiliated by this snub and held a lasting grudge against Meade, but he returned to division command and fought well for the remainder of the battle. He was wounded in the neck on the second day of Gettysburg and received a brevet promotion to colonel in the regular army for his service. He formally requested reinstatement as I Corps commander, but Meade refused, and Doubleday left Gettysburg on July 7 for Washington.  Doubleday's indecision as a commander in the war resulted in his uncomplimentary nickname "Forty-Eight Hours."
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who was his commanding officer?

Answer:
Army of the Potomac commander Maj. Gen. George G. Meade