Question:
Bruno Latour (French: [latuR]; born 22 June 1947) is a French philosopher, anthropologist and sociologist. He is especially known for his work in the field of science and technology studies (STS). After teaching at the Ecole des Mines de Paris (Centre de Sociologie de l'Innovation) from 1982 to 2006, he became Professor at Sciences Po Paris (2006-2017), where he was the scientific director of the Sciences Po Medialab. He retired from several university activities in 2017.
After his early career efforts, Latour shifted his research interests to focus on laboratory scientists. Latour rose in importance following the 1979 publication of Laboratory Life: the Social Construction of Scientific Facts with co-author Steve Woolgar. In the book, the authors undertake an ethnographic study of a neuroendocrinology research laboratory at the Salk Institute. This early work argued that naive descriptions of the scientific method, in which theories stand or fall on the outcome of a single experiment, are inconsistent with actual laboratory practice.  In the laboratory, Latour and Woolgar observed that a typical experiment produces only inconclusive data that is attributed to failure of the apparatus or experimental method, and that a large part of scientific training involves learning how to make the subjective decision of what data to keep and what data to throw out. Latour and Woolgar argued that, for untrained observers, the entire process resembles not an unbiased search for truth and accuracy but a mechanism for ignoring data that contradicts scientific orthodoxy.  Latour and Woolgar produced a highly heterodox and controversial picture of the sciences. Drawing on the work of Gaston Bachelard, they advance the notion that the objects of scientific study are socially constructed within the laboratory--that they cannot be attributed with an existence outside of the instruments that measure them and the minds that interpret them. They view scientific activity as a system of beliefs, oral traditions and culturally specific practices-- in short, science is reconstructed not as a procedure or as a set of principles but as a culture. Latour's 1987 book Science in Action: How to Follow Scientists and Engineers through Society is one of the key texts of the sociology of scientific knowledge in which he famously wrote his Second Principle as follows: "Scientist and engineers speak in the name of new allies that they have shaped and enrolled; representatives among other representatives, they add these unexpected resources to tip the balance of force in their favor."  Some of Latour's position and findings in this era provoked vehement rebuttals. Gross and Leavitt argue that Latour's position becomes absurd when applied to non-scientific contexts: e.g., if a group of coworkers in a windowless room were debating whether or not it were raining outside and went outdoors to discover raindrops in the air and puddles on the soil, Latour's hypothesis would assert that the rain was socially constructed. Similarly, philosopher John Searle argues that Latour's "extreme social constructivist" position is seriously flawed on several points, and furthermore has inadvertently "comical results."
Answer this question using a quote from the text above:

did he have help

Answer:
co-author Steve Woolgar.

Answer the question at the end by quoting:

Caitlyn Marie Jenner was born William Bruce Jenner on October 28, 1949, in Mount Kisco, New York, to Esther Ruth (nee McGuire) and William Hugh Jenner. Her father was an arborist. She has two sisters, Lisa and Pam. Her younger brother, Burt, was killed in a car accident in Canton, Connecticut on November 30, 1976, shortly after Jenner's success at the Olympic Games.
After the event, Jenner took an American flag from a spectator and carried it during the victory lap, starting a tradition that is now common among winning athletes. Abandoning vaulting poles in the stadium, with no intention of ever competing again, Jenner stated that: "In 1972, I made the decision that I would go four years and totally dedicate myself to what I was doing, and then I would move on after it was over with. I went into that competition knowing that would be the last time I would ever do this." Jenner explained, "It hurts every day when you practice hard. Plus, when this decathlon is over, I got the rest of my life to recuperate. Who cares how bad it hurts?"  As a result of winning the Olympic decathlon, Jenner became a national hero and received the James E. Sullivan Award as the top amateur athlete in the United States and was also named the Associated Press Male Athlete of the Year in 1976.  Jenner's 1976 world and Olympic record was broken by four points by Daley Thompson at the 1980 Olympics in Moscow; Thompson's victory was perhaps tainted by the U.S. led boycott of the Moscow Olympics, though the top American at the time, Bobby Coffman, was not expected to push Thompson or challenge Jenner's record. In 1985, Jenner's Olympic decathlon score was reevaluated against the IAAF's updated decathlon scoring table and was reported as 8,634 for comparative purposes. This converted mark stood as the American record until 1991, when it was surpassed by eventual gold medalist, and world record holder, Dan O'Brien of Dan & Dave fame. As of 2011, Jenner was ranked twenty-fifth on the world all-time list and ninth on the American all-time list. Including the 2012 emergence of a new world record holder Ashton Eaton, Jenner's mark has moved to No. 27 worldwide and No. 10 U.S.  Jenner was inducted into the United States National Track and Field Hall of Fame in 1980, the Olympic Hall of Fame in 1986, the Bay Area Sports Hall of Fame and the Connecticut Sports Hall of Fame in 1994, and the San Jose Sports Hall of Fame in 2010. For almost 20 years, San Jose City College hosted an annual Bruce Jenner Invitational competition.

what else interesting is in the article?
Jenner was inducted into the United States National Track and Field Hall of Fame in 1980,