IN: The French (French: Francais) are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural. Historically the French people's heritage is diverse, including populations of Gauls, Ligures, Latins, Franks, Iberians, Alamans and Norsemen. France has long been a patchwork of local customs and regional differences, and while most French people still speak the French language as their mother tongue, languages like Norman, Occitan, Catalan, Auvergnat, Corsican, Basque, French Flemish, Lorraine Franconian, Alsatian and Breton remain spoken in their respective regions.

In France, the conception of citizenship teeters between universalism and multiculturalism, especially in recent years. French citizenship has been defined for a long time by three factors: integration, individual adherence, and the primacy of the soil (jus soli). Political integration (which includes but is not limited to racial integration) is based on voluntary policies which aims at creating a common identity, and the interiorization by each individual of a common cultural and historic legacy. Since in France, the state preceded the nation, voluntary policies have taken an important place in the creation of this common cultural identity.  On the other hand, the interiorization of a common legacy is a slow process, which B. Villalba compares to acculturation. According to him, "integration is therefore the result of a double will: the nation's will to create a common culture for all members of the nation, and the communities' will living in the nation to recognize the legitimacy of this common culture". Villalba warns against confusing recent processes of integration (related to the so-called "second generation immigrants", who are subject to discrimination), with older processes which have made modern France. Villalba thus shows that any democratic nation characterize itself by its project of transcending all forms of particular memberships (whether biological - or seen as such, ethnic, historic, economic, social, religious or cultural). The citizen thus emancipates himself from the particularisms of identity which characterize himself to attain a more "universal" dimension. He is a citizen, before being a member of a community or of a social class  Therefore, according to Villalba, "a democratic nation is, by definition, multicultural as it gathers various populations, which differs by their regional origins (Auvergnats, Bretons, Corsicans or Lorrains...), their national origins (immigrant, son or grandson of an immigrant), or religious origins (Catholics, Protestants, Jews, Muslims, Agnostics or Atheists...)."
QUESTION: What time span are we talking about?
IN: A big band is a type of musical ensemble that usually consists of ten or more musicians with four sections: saxophones, trumpets, trombones, and a rhythm section. Big bands originated during the early 1910s and dominated jazz in the early 1940s when swing was most popular. The term "big band" is also used to describe a genre of music. One problem with this usage is that it overlooks the variety of music played by these bands.

Although big bands are identified with the swing era, they continued to exist after those decades, though the music they played was often different from swing. Bandleader Charlie Barnet's recording of "Cherokee" in 1942 and "The Moose" in 1943 have been called the beginning of the bop era. Woody Herman's first band, nicknamed the First Herd, borrowed from progressive jazz, while the Second Herd emphasized the saxophone section of three tenors and one baritone. In the 1950s, Stan Kenton referred to his band's music as "progressive jazz", "modern", and "new music". He created his band as a vehicle for his compositions. Kenton pushed the boundaries of big bands by combining clashing elements and by hiring arrangers whose ideas about music conflicted. This expansive eclecticism characterized much of jazz after World War II. During the 1960s and '70s, Sun Ra and his Arketstra took big bands further out. Ra's eclectic music was played by a roster of musicians from ten to thirty and was presented as theater, with costumes, dancers, and special effects.  As jazz was expanded during the 1950s through the 1970s, the Basie and Ellington bands were still around, as were bands led by Buddy Rich, Gene Krupa, Lionel Hampton, Earl Hines, Les Brown, Clark Terry, and Doc Severinsen. Progressive bands were led by Dizzy Gillespie, Gil Evans, Carla Bley, Toshiko Akiyoshi and Lew Tabackin, Don Ellis, and Anthony Braxton.  Other bandleaders used Brazilian and Afro-Cuban music with big band instrumentation, and big bands led by arranger Gil Evans, saxophonist John Coltrane (on the album Ascension from 1965) and bass guitarist Jaco Pastorius introduced cool jazz, free jazz and jazz fusion, respectively, to the big band domain. Modern big bands can be found playing all styles of jazz music. Some large contemporary European jazz ensembles play mostly avant-garde jazz using the instrumentation of the big bands. Examples include the Vienna Art Orchestra, founded in 1977, and the Italian Instabile Orchestra, active in the 1990s.  In the late 1990s, there was a swing revival in the U.S. The Lindy Hop became popular again and young people took an interest in big band styles again.  Big bands maintained a presence on American television, particularly through the late-night talk show, which has historically used big bands as house accompaniment. Typically the most prominent shows with the earliest time slots and largest audiences have bigger bands with horn sections while those in later time slots go with smaller, leaner ensembles.
QUESTION:
Was there any other form of style with the big bands other than swings?