input: 1985's Low-Life refined and sometimes mixed the two styles, brandishing "The Perfect Kiss"--the video for which was filmed by Jonathan Demme--and "Sub-culture". In February 1986, the soundtrack album to Pretty in Pink featuring "Shellshock" was released on A&M Records. An instrumental version of "Thieves Like Us" and the instrumental "Elegia" appeared in the film but were not on the soundtrack album. Later that summer, New Order headlined a line-up that included the Smiths, the Fall, and A Certain Ratio during the Festival of the Tenth Summer at Manchester's G-Mex.  Brotherhood (1986) divided the two approaches onto separate album sides. The album notably featured "Bizarre Love Triangle" and "Angel Dust" (of which a remixed instrumental version is available on the UK "True Faith" CD video single, under the title "Evil Dust"), a track which marries a synth break beat with Low-Life-era guitar effects. While New Order toured North America with friends Echo & the Bunnymen, the summer of 1987 saw the release of the compilation Substance, which featured the new single "True Faith". Substance was an important album in collecting the group's 12-inch singles onto CD for the first time and featured new versions of "Temptation" and "Confusion"--referred to as "Temptation '87" and "Confusion '87". A second disc featured several of the B-sides from the singles on the first disc, as well as additional A-sides "Procession" and "Murder". The single, "True Faith", with its surreal video, became a hit on MTV and the band's first American top 40 hit. The single's B-side, "1963"--originally planned on being the A-side until the group's label convinced them to release "True Faith" instead--would later be released as a single in its own right several years later, with two new versions.  In December 1987, the band released a further single, "Touched by the Hand of God", with a Kathryn Bigelow-directed video parodying glam-metal. The single reached number 20 on the UK Singles Chart and number 1 in the UK Independent Singles chart, but would not appear on an album until the 1994 compilation The Best of New Order.

Answer this question "Why was this album important?"
output: Substance was an important album in collecting the group's 12-inch singles onto CD for the first time

input: In late 1991, Robert Schneider met Jim McIntyre on a commuter bus in Denver, Colorado. Schneider had recently moved to Colorado from Ruston, Louisiana, and often initiated conversations with McIntyre. When Schneider asked McIntyre what his music interests were, McIntyre named his favorite band: The Beach Boys -- a band Schneider was particularly fond of. Realizing that they shared many musical interests, McIntyre introduced Schneider to Hilarie Sidney. McIntyre already had a band called Von Hemmling in which McIntyre played bass and Sidney played drums. With Schneider, they discussed the idea of starting a band and perhaps a recording label. Schneider later met Chris Parfitt, who was also already in a band at the time that Schneider unsuccessfully auditioned for on bass. Schneider and Parfitt also became friends, however, and toyed with the idea of having a rock band similar to The Velvet Underground or Black Sabbath, with production qualities similar to that of The Beach Boys.  Schneider then spent two weeks in Athens, Georgia recording music and spending time with his childhood friends Will Cullen Hart, Bill Doss and Jeff Mangum. He discussed the idea of starting a record label with them (which soon became The Elephant 6 Recording Company). It was also at this time that the name "The Apples" came about, inspired by the Pink Floyd song "Apples and Oranges".  The earliest incarnation of the band began to form in 1992 upon Schneider's return to Denver, first between Schneider and Parfitt, both of whom played guitar. The two recruited McIntyre and Sidney during the autumn of that year, practicing material through the winter. Their first few live shows took place the following January, many of which were with the band Felt Pilotes. From February to April 1993, the band recorded their debut 7" EP, Tidal Wave, and released it in June as the first record ever to bear the Elephant 6 logo.

Answer this question "Was this band successful?"
output: From February to April 1993, the band recorded their debut 7" EP, Tidal Wave, and released it in June as the first record ever to bear the Elephant 6 logo.

input: After 12th-century, Odia temples, monasteries and nearby institutions such as the Nalanda in eastern Indian subcontinent came under waves of attacks and ransacking by Muslim armies, a turmoil that impacted all arts and eroded the freedoms previously enjoyed by performance artists. The official records of Sultan Firuz Shah Tughlaq's invasion in Odisha (1360-1361 CE), for example, describe the destruction of the Jagannath temple as well as numerous other temples, defacing of dancing statues, and ruining of dance halls. This led to a broad decline in Odissi and other religious arts, but there were some benevolent rulers in this period who supported arts particularly through performances at courts. During the Sultanate and Mughal era of India, the temple dancers were moved to entertain the Sultan's family and courts. They became associated with concubinage to the nobility.  The Odissi dance likely expanded in the 17th century, states Alexandra Carter, under King Ramachandradeva's patronage. This expansion integrated martial arts (akhanda) and athletics into Odissi dance, by engaging boys and youth called Gotipuas, as a means to physically train the young for the military and to resist foreign invasions. According to Ragini Devi, historical evidence suggests that the Gotipuas tradition was known and nurtured in the 14th century, by Raja of Khurda.  During the British Raj, the officials of the colonial government ridiculed the temple traditions, while Christian missionaries launched a sustained attack on the moral outrage of sensuousness of Odissi and other Hindu temple dance arts. In 1872, a British civil servant named William Hunter watched a performance at the Jagannath temple in Puri, then wrote, "Indecent ceremonies disgraced the ritual, and dancing girls with rolling eyes put the modest worshipper to the blush...", and then attacked them as idol-worshipping prostitutes who expressed their devotion with "airy gyrations".  Christian missionaries launched the "anti-dance movement" in 1892, to ban all such dance forms. The dancers were dehumanized and stigmatized as prostitutes during the British period. In 1910, the British colonial government in India banned temple dancing, and the dance artists were reduced to abject poverty from the lack of any financial support for performance arts, combined with stereotyping stigma.

Answer this question "How was the dance effected during this time?"
output:
After 12th-century, Odia temples, monasteries and nearby institutions such as the Nalanda in eastern Indian subcontinent came under waves of attacks and ransacking by Muslim armies,