Answer the question at the end by quoting:

Point of Grace is an all-female Contemporary Christian music vocal group. The trio consists of Shelley Breen, Denise Jones, and Leigh Cappillino. The group started out as a quartet in 1991, with original members Breen and Jones, as well as Terry Jones and Heather Payne. In November 2003, Terry Jones decided to spend more time with her family after giving birth to her third child, and left the group, with Cappillino joining in March 2004 for their 2004 release
In November 2003, Terry Jones announced she would be retiring from Point of Grace. She was finding it harder and harder to handle a full-time music career and being a full-time wife and mother. She wrote a letter which was posted on the group's website, along with a letter from Heather, Shelley, and Denise. They made it clear that they had no intentions of carrying on as a trio, and called upon band leader Dana Cappillino's wife Leigh to join her husband on tour. Terry's last tour with the group was the 2003 Christmastime Tour with Michael W. Smith, and her last concert was in Little Rock, Arkansas, on February 28, 2004. Leigh had been officially on board since January 1, 2004, but her first concert was in Atlanta, Georgia on March 12, 2004.  Leigh's first album with Point of Grace was I Choose You, released on October 12, 2004. It featured a rawer, less glossy sound. They also worked with producers with whom they had never worked with such as Mark Hammond, Wayne Kirkpatrick and David Zaffiro. Brent Bourgeois, who produced the song "Forever On And On" from the Streams album also produced one track. The album was the most progressive of their career up to that point. They spent the remainder of 2004 doing promotional appearances and participating once again in Michael W. Smith's Christmastime Tour along with The Katinas. In February 2005, they began the I Choose You Tour with Scott Krippayne and special guest Charity Von. The tour took the girls through 30 cities, and the show's set lists featured cuts from I Choose You as well as songs from their back catalog.  After the tour, the girls began work on their second Christmas release. The girls spent the summer of 2005 recording, which, like A Christmas Story, featured holiday classics and original songs. Winter Wonderland was released on October 4, 2005. They launched their first Christmas tour, the Winter Wonderland Tour in late November, playing 16 concerts. The show had John David Webster, who was featured on Winter Wonderland, as a special guests, and local choirs participated in every show.  In 2006, the girls resumed their Girls of Grace activities, and began working with Michael Passons, formerly of Avalon, who began to tour with them. On one-off dates, the girls would have acoustic segments where Dana and Michael would be featured on guitar and piano, respectively, along with vocals from the girls. Heather also gave birth to her third child in 2006. The girls launched the 2006 Winter Wonderland Tour with special guest Scott Krippayne.

Did their fans appreciate it?

The tour took the girls through 30 cities,



Answer the question at the end by quoting:

Slavoj Zizek ( ( listen) SLAH-voy ZHIZH-ek; Slovene: ['slavoj 'ZiZek]; born 21 March 1949) is a Slovenian continental philosopher. He is a senior researcher at the Institute for Sociology and Philosophy at the University of Ljubljana, Global Distinguished Professor of German at New York University, and international director of the Birkbeck Institute for the Humanities of the University of London. He works in subjects including continental philosophy, political theory, cultural studies, psychoanalysis, film criticism, Marxism, Hegelianism and theology. In 1989, Zizek published his first English text, The Sublime Object of Ideology, in which he departed from traditional Marxist theory to develop a materialist conception of ideology that drew heavily on Lacanian psychoanalysis and Hegelian idealism.
Zizek argues:  The state is a system of regulatory institutions that shape our behavior. Its power is purely symbolic and has no normative force outside of collective behavior. In this way, the term the law signifies society's basic principles, which enable interaction by prohibiting certain acts.  Political decisions have become depoliticized and accepted as natural conclusions. For example, controversial policy decisions (such as reductions in social welfare spending) are presented as apparently "objective" necessities. Although governments make claims about increased citizen participation and democracy, the important decisions are still made in the interests of capital. The two-party system dominant in the United States and elsewhere produces a similar illusion. It is still necessary to engage in particular conflicts - such as labor disputes - but the trick is to relate these individual events to the larger struggle. Particular demands, if executed well, might serve as metaphorical condensation for the system and its injustices. The real political conflict is between an ordered structure of society and those without a place in it. In stark contrast to the intellectual tenets of the European "universalist Left" in general, and those Jurgen Habermas defined as postnational in particular, pro-sovereignty and pro-independence processes opened in Europe are good.  The postmodern subject is cynical toward official institutions, yet at the same time believes in conspiracies. When we lost our shared belief in a single power, we constructed another of the Other in order to escape the unbearable freedom that we faced. It is not enough to merely know that you are being lied to, particularly when continuing to live a normal life under capitalism. For example, that despite people being aware of ideology, they may continue to act as automata, mistakenly believing that they are thereby expressing their radical freedom. Although one may possess a self-awareness, just because one understands what one is doing does not mean that one is doing the right thing.  Religion is not an enemy but rather one of the fields of struggle. Atheism is good. Religious fundamentalists are, in a way, no different from "godless Stalinist Communists." They both value divine will and salvation over moral or ethical action.

Are there any other interesting aspects about this article?
Although governments make claims about increased citizen participation and democracy, the important decisions are still made in the interests of capital.