Background: Robson was born in Sacriston, County Durham, the fourth of five sons of Philip and Lilian Robson (nee Watt). When he was a few months old, Robson's family moved to the nearby village of Langley Park where his father was a coal miner. Their two-bedroom house had no bath and an outside toilet. As a boy, he was often taken by his father to watch Newcastle United play at St James' Park on Saturday afternoons, requiring a 34-mile round trip.
Context: Although Robson had signed professionally, his father insisted he continue to work as an electrician. He spent the day working at the Festival of Britain site and trained three nights a week at Fulham. Eventually, this took its toll on Robson and he gave up his trade for full-time professional football.  In 1950, Robson made his first-team debut for Fulham, recently promoted to the First Division, in a match against Sheffield Wednesday. He came to regard Fulham as "a nice club, a social club...", but "never... a serious, championship-challenging club". Indeed, he and Fulham were relegated from the top-flight in the 1951-52 season, but he made his return to the First Division, four years later, when he signed for Vic Buckingham's West Bromwich Albion in March 1956. The transfer fee of PS25,000 was a club record for West Brom at the time.  He made his West Brom debut in a 4-0 home defeat to Manchester City on 10 March 1956. In 1957-58, he was the club's top league goalscorer; his tally of 24 goals included four in a 5-1 win against Burnley. Often playing as a midfielder, he went on to play 257 matches and score 61 goals for West Brom, and he captained the team for the 1960-61 and 1961-62 seasons. However, in August 1962, he returned to Fulham after a disagreement with West Brom vice-chairman Jim Gaunt over his salary. The ongoing dispute over both minimum and maximum wages in the game, instigated by Robson's teammate Jimmy Hill and the Professional Footballers' Association, combined with the birth of Robson's second son, prompted Robson to demand a higher salary. Gaunt refused to negotiate Robson's contract, so Robson placed a transfer request and was sold to Fulham for PS20,000 in a deal which doubled his salary. Soon after Robson joined Fulham, the club sold Alan Mullery and Rodney Marsh, meaning Robson's chances of securing any significant honour there were substantially reduced. Robson himself stated, "In all my time as a footballer, I didn't win a thing."  Despite press reports of interest from Arsenal, and the offer of a player-manager role by Southend United, Robson left Fulham in 1967 and accepted a three-year deal with Canada's Vancouver Royals. He was to be player-manager in their inaugural 1968 season in the North American Soccer League (NASL) and believed it "was a chance too good to miss". The position proved difficult; a long-distance joint-ownership agreement gave the Hungarian footballer Ferenc Puskas control over the San Francisco section of the squad, while Robson took care of the Vancouver squad. Robson was dissatisfied by this situation and when, in January 1968, Fulham offered him a contract as their manager, he accepted the position at Craven Cottage.
Question: Were there any games where he didn't play very well?
Answer: 

Background: Namdev, also transliterated as Namdeo and Namadeva, (traditionally, c. 1270 - c. 1350) was a poet-saint from Maharashtra, India who is significant to the Varkari sect of Hinduism. He is also venerated in Sikhism, as well as Hindu warrior-ascetic traditions such as the Dadupanthis and the Niranjani Sampraday that emerged in north India during the Islamic rule. The details of Namdev's life are unclear. He is the subject of many miracle-filled hagiographies composed centuries after he died.
Context: Namdev's padas are not mere poems, according to Callewaert and Lath. Like other Bhakti movement sants, Namdev composed bhajans, that is songs meant to be sung to music. A Bhajan literally means "a thing enjoyed or shared". Namdev's songs were composed to be melodious and carry a spiritual message. They built on one among the many ancient Indian traditions for making music and singing. Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or dhruva, repeated refrain) and a meter than helps harmonise the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.  The musical genre of Namdev's literary works was a form of Prabandha - itself a very large and rich genre that includes dhrupad, thumri, tappa, geet, bhajan and other species. In some species of Indian music, it is the music that dominates while words and their meaning are secondary. In contrast, in Namdev's bhajan the spiritual message in the words has a central role, and the structure resonates with the singing and music. The songs and music that went with Namdev's works, were usually transmitted verbally across generations, in a guru-sisya-parampara (teacher-student tradition), within singing gharanas (family-like musical units).  Callewaert and Lath state that, "each single song of Namdev is a musical and textual unit and this unit is the basis for textual considerations". The unit contained Antaras, which are the smallest independent unit within that can be shifted around, dropped or added, without affecting the harmony or meaning, when a bhajan is being sung with music. In Namdev's songs, the dominant pattern is Caturasra, or an avarta with the 4x4 square pattern of musical matras (beat).
Question: What else was interesting about the article?
Answer:
The musical genre of Namdev's literary works was a form of Prabandha - itself a very large and rich genre