Question: Oscar Leonard Carl Pistorius was born to Henke and Sheila Pistorius on 22 November 1986 in Sandton, Johannesburg, in what was then Transvaal Province (now Gauteng Province) of South Africa. He grew up in a Christian home and has an elder brother, Carl, and a younger sister, Aimee. Pistorius credits his mother, who died at the age of 43 when Pistorius was 15 years old, as a major influence in his life. Pistorius is a white South African with Italian ancestry from his maternal great-grandfather, who was an Italian emigrant to Kenya.

Pistorius has been the subject of criticism because of claims that his artificial limbs give him an advantage over runners with natural ankles and feet. He runs with J-shaped carbon-fibre prosthetics called the "Flex-Foot Cheetah" developed by biomedical engineer Van Phillips and manufactured by Ossur.  On 26 March 2007, the IAAF amended its competition rules to include a ban on the use of "any technical device that incorporates springs, wheels or any other element that provides a user with an advantage over another athlete not using such a device". The IAAF stated that the amendment was not specifically aimed at Pistorius. To decide whether he was running with an unfair advantage, the IAAF monitored his track performances using high-definition cameras to film his race against Italian club runners in Rome on 13 July, and his 400 metres in Sheffield on 15 July 2007, at which he placed last.  In November 2007, Pistorius was invited to take part in a series of scientific tests at the Cologne Sports University under the guidance of Professor of Biomechanics Dr Peter Bruggemann in conjunction with Elio Locatelli, who was responsible with the IAAF of all technical issues. After two days of tests, Bruggemann reported on his findings on behalf of the IAAF. The report claimed that Pistorius's limbs used 25% less energy than runners with complete natural legs to run at the same speed, and that they led to less vertical motion combined with 30% less mechanical work for lifting the body. In December, Bruggemann told Die Welt newspaper that Pistorius "has considerable advantages over athletes without prosthetic limbs who were tested by us. It was more than just a few percentage points. I did not expect it to be so clear." Based on these findings, on 14 January 2008, the IAAF ruled Pistorius's prostheses ineligible for use in competitions conducted under the IAAF rules, including the 2008 Summer Olympics. Pistorius called the decision "premature and highly subjective" and pledged to continue fighting for his dream. His manager Peet van Zyl said his appeal would be based on advice from United States experts who had said that the report "did not take enough variables into consideration".  Pistorius subsequently appealed against the adverse decision to the Court of Arbitration for Sport (CAS) in Lausanne, Switzerland, and appeared before the tribunal at the end of April 2008. After a two-day hearing, on 16 May 2008, the Court of Arbitration for Sport upheld Pistorius's appeal and the IAAF council decision was revoked with immediate effect. The CAS panel unanimously determined that Dr Bruggemann tested Pistorius's biomechanics only at full-speed when he was running in a straight line (unlike a real 400-metre race); that the report did not consider the disadvantages that Pistorius suffers at the start and acceleration phases of the race; and that overall there was no evidence that he had any net advantage over non-disabled athletes. In response to the announcement, Pistorius said: "My focus throughout this appeal has been to ensure that disabled athletes be given the chance to compete and compete fairly with non-disabled athletes. I look forward to continuing my quest to qualify for the Olympics."

Using a quote from the above article, answer the following question: How did he do against the italian club runners?
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Answer: race against Italian club runners in Rome on 13 July, and his 400 metres in Sheffield on 15 July 2007, at which he placed last.

Problem: Jonah or Jonas is the name given in the Hebrew Bible (Tanakh/Old Testament) to a prophet of the northern kingdom of Israel in about the 8th century BCE. He is the eponymous central figure of the Book of Jonah, in which he is called upon by God to travel to Nineveh and warn its residents to repent of their sins or face divine wrath. Instead, Jonah boards a ship to Tarshish. Caught in a storm, he orders the ship's crew to cast him overboard, whereupon he is swallowed by a giant fish.

The Book of Jonah (Yonah yvnh) is one of the twelve minor prophets included in the Tanakh. According to one tradition, Jonah was the boy brought back to life by Elijah the prophet in 1 Kings 17. Another tradition holds that he was the son of the woman of Shunem brought back to life by Elisha in 2 Kings 4 and that he is called the "son of Amittai" (Truth) due to his mother's recognition of Elisha's identity as a prophet in 2 Kings 17:24. The Book of Jonah is read every year, in its original Hebrew and in its entirety, on Yom Kippur - the Day of Atonement, as the Haftarah at the afternoon mincha prayer. According to Rabbi Eliezer, the fish that swallowed Jonah was created in the primordial era and the inside of its mouth was like a synagogue; the fish's eyes were like windows and a pearl inside its mouth provided further illumination.  According to the Midrash, while Jonah was inside the fish, it told him that its life was nearly over because soon the Leviathan would eat them both. Jonah promised the fish that he would save them. Following Jonah's directions, the fish swam up alongside the Leviathan and Jonah threatened to leash the Leviathan by its tongue and let the other fish eat it. The Leviathan heard Jonah's threats, saw that he was circumcized, and realized that he was protected by the Lord, so it fled in terror, leaving Jonah and the fish alive.  Teshuva - the ability to repent and be forgiven by God - is a prominent idea in Jewish thought. This concept is developed in the Book of Jonah: Jonah, the son of truth (the name of his father "Amitai" in Hebrew means truth), refuses to ask the people of Nineveh to repent. He seeks the truth only, and not forgiveness. When forced to go, his call is heard loud and clear. The people of Nineveh repent ecstatically, "fasting, including the sheep," and the Jewish scripts are critical of this. The Book of Jonah also highlights the sometimes unstable relationship between two religious needs: comfort and truth.

What is a story about Jonah in Judaism?

Answer with quotes:
Jonah was the boy brought back to life by Elijah the prophet in 1 Kings 17.