Answer the question at the end by quoting:

Francois-Rene (Auguste), vicomte de Chateaubriand (; French: [fRaswa R@ne d@ SatobRija]; September 4, 1768 - July 4, 1848), was a French writer, politician, diplomat and historian who is considered the founder of Romanticism in French literature. Descended from an old aristocratic family from Brittany, Chateaubriand was a royalist by political disposition; in an age when a number of intellectuals turned against the Church, he authored the Genie du christianisme in defense of the Catholic faith. His works include the autobiography Memoires d'Outre-Tombe ("Memoirs from Beyond the Grave", published posthumously in 1849-1850). In his early works, he used the name Auguste instead of Rene.
Chateaubriand took advantage of the amnesty issued to emigres to return to France in May 1800 (under the French Consulate); Chateaubriand edited the Mercure de France. In 1802, he won fame with Genie du christianisme ("The Genius of Christianity"), an apology for the Catholic Christian faith which contributed to the post-revolutionary religious revival in France. It also won him the favour of Napoleon Bonaparte, who was eager to win over the Catholic Church at the time.  Appointed secretary of the legation to the Holy See by Napoleon, he accompanied Cardinal Fesch to Rome. But the two men soon quarrelled and Chateaubriand was nominated as minister to Valais (in Switzerland). He resigned his post in disgust after Napoleon ordered the execution in 1804 of Louis XVI's cousin, Louis-Antoine-Henri de Bourbon-Conde, duc d'Enghien. Chateaubriand was, after his resignation, completely dependent on his literary efforts. However, and quite unexpectedly, he received a large sum of money from the Russian Tsarina Elizabeth Alexeievna. She had seen him as a defender of Christianity and thus worthy of her royal support.  Chateaubriand used his new-found wealth in 1806 to visit Greece, Asia Minor, Palestine, Egypt, Tunisia and Spain. The notes he made on his travels later formed part of a prose epic, Les Martyrs, set during the Roman persecution of early Christianity. His notes also furnished a running account of the trip itself, published in 1811 as the Itineraire de Paris a Jerusalem (Itinerary from Paris to Jerusalem). The Spanish stage of the journey inspired a third novella, Les aventures du dernier Abencerage (The Adventures of the Last Abencerrage), which appeared in 1826.  On his return to France, he published a severe criticism of Napoleon, comparing him to Nero and predicting the emergence of a new Tacitus. Napoleon famously threatened to have Chateaubriand sabered on the steps of the Tulieries Palace for it, but settled for merely banishing him from the city. Chateaubriand retired to a modest estate he called La Vallee aux Loups ("Wolf Valley"), in Chatenay-Malabry, 11 km (6.8 mi) south of central Paris. Here he finished Les Martyrs, which appeared in 1809, and began the first drafts of his memoirs. He was elected to the Academie francaise in 1811, but, given his plan to infuse his acceptance speech with criticism of the Revolution, he could not occupy his seat until after the Bourbon Restoration. His literary friends during this period included Madame de Stael, Joseph Joubert and Pierre-Simon Ballanche.

What was the Consulate?

Chateaubriand took advantage of the amnesty issued to emigres to return to France in May 1800 (under the French Consulate);

IN: Thomas Sowell (; born June 30, 1930) is an American economist, social theorist, political philosopher, and author. He is currently Senior Fellow at the Hoover Institution, Stanford University. Sowell was born in North Carolina, but grew up in Harlem, New York.

Sowell has also written a trilogy of books on ideologies and political positions, including A Conflict of Visions, where he speaks about the origins of political strife; The Vision of the Anointed, where he compares the conservative/libertarian and liberal/progressive worldviews; and The Quest for Cosmic Justice, where, as in many of his other writings, he outlines his thesis of the need for intellectuals, politicians and leaders to fix and perfect the world in utopian, and ultimately he posits, disastrous fashions. Separate from the trilogy, but also in discussion of the subject, he wrote Intellectuals and Society, where, building on his earlier work, he discusses what he argues to be the blind hubris and follies of intellectuals in a variety of areas.  Sowell challenges the notion that black progress is due to progressive government programs or policies, in The Economics and Politics of Race, (1983), Ethnic America (1981), Affirmative Action Around the World (2004), and other books. He claims that many problems identified with blacks in modern society are not unique, either in terms of American ethnic groups, or in terms of a rural proletariat struggling with disruption as it became urbanized, as discussed in his book Black Rednecks and White Liberals (2005).  In Affirmative Action Around the World Sowell holds that affirmative action covers most of the American population, particularly women, and has long since ceased to favor blacks.  Sowell described his serious study of Karl Marx in his autobiography. He opposes Marxism, providing a critique in his book Marxism: Philosophy and Economics (2011).  Sowell also favors decriminalization of all drugs.

How he felt on affirmative

OUT:
He claims that many problems identified with blacks in modern society are not unique,