Answer the question at the end by quoting:

Delgado was born in Aguadilla, Puerto Rico to Carlos "Cao" Delgado and Carmen Digna Hernandez. He grew up in the El Prado section of Aguadilla. There, he attended elementary school alongside his three siblings. Both his father, "Don Cao", and his grandfather, Asdrubal "Pingolo" Delgado, were well-known figures in the town.
Like his hero, Delgado is a well-known peace activist, and has been open about his political beliefs. As part of the Navy-Vieques protests, Delgado was actively opposed to the use of the island of Vieques, Puerto Rico as a bombing target practice facility by the United States Department of Defense, until bombing was halted in 2003. He is also against the occupation of Iraq. In the 2004 season, Delgado protested the war by silently staying in the dugout during the playing of "God Bless America" during the seventh inning stretch. Delgado does not make a public show of his beliefs, and even his teammates were not aware of his views until a story was published in July 2004 in the Toronto Star. Delgado was quoted as saying "It's a very terrible thing that happened on September 11. It's (also) a terrible thing that happened in Afghanistan and Iraq, ... I just feel so sad for the families that lost relatives and loved ones in the war. But I think it's the stupidest war ever." The story was the subject of a media frenzy, mostly in New York, where on July 21, 2004, as was anticipated, Delgado was booed by Yankee fans for his passive protest during a game at Yankee Stadium. Delgado had explained that the playing of "God Bless America" had come to be equated with a war in which he didn't believe. In a New York Times interview, Delgado said this is what he believed in, and "It takes a man to stand up for what he believes." After being traded to the Mets, in a conciliatory measure, Delgado opted to stand during the singing of "God Bless America."  Among other charity work, Delgado is well known for his generous visits to hospitals in his hometown where, on Three Kings Day, he brings toys to hospitalized children. In 2006, he joined Puerto Rico's Senate President in co-sponsoring a massive Three Kings gift-giving effort in the town of Loiza. Delgado started his own non-profit organization, "Extra Bases" to assist island youth. In 2007, Delgado donated video conference equipment to allow his hometown's Buen Samaritano Hospital to establish a regular link with a hospital in Boston in order to allow for remote diagnoses through telemedicine.  Delgado has also contributed to improving Puerto Rico's public education system. In 2007, he participated in "Sapientis Week", an initiative sponsored by the non-profit Sapientis which brings distinguished public figures into classrooms in order to raise the public's awareness of the education crisis in Puerto Rico. Delgado taught a class on Athletic Mental Training and Health at the Ramon Power y Giralt School in the Luis Llorens Torres public housing complex.  For his efforts, Delgado was awarded the Roberto Clemente Award in 2006. The award goes to the player in baseball who best exemplifies humanitarianism and sportsmanship, and was named after Hall of Famer Roberto Clemente in 1973. Prior to the 2008 season of the Puerto Rico Baseball League, Delgado was involved in an initiative to provide economic help to the Indios de Mayaguez team.

What areas of social activism was he most interested in?

He is also against the occupation of Iraq. In the 2004 season, Delgado protested the war by silently staying in the dugout during the playing of "God Bless America"



Answer the question at the end by quoting:

Henry Havelock Ellis, known as Havelock Ellis (2 February 1859 - 8 July 1939), was an English physician, writer, progressive intellectual and social reformer who studied human sexuality. He co-authored the first medical textbook in English on homosexuality in 1897, and also published works on a variety of sexual practices and inclinations, as well as on transgender psychology. He is credited with introducing the notions of narcissism and autoeroticism, later adopted by psychoanalysis. Ellis was among the pioneering investigators of psychedelic drugs and the author of one of the first written reports to the public about an experience with mescaline, which he conducted on himself in 1896.
Ellis was strongly opposed to the idea of castration for eugenic purposes. In 1909, regulations were introduced at the Cantonal Asylum in Bern, which allowed those deemed 'unfit' and with strong sexual inclinations to be mandatorily sterilized. In a particular instance, several men and women, including epileptics and pedophiles were castrated, some of whom voluntarily requested it. While the results were positive, in that none of the subjects were found guilty of any more sexual offences, Ellis remained staunchly opposed to the practice. His view on the origin of these inclinations was that sexual impulses do not reside in the sexual organs, but rather they persist in the brain. Moreover, he posited that the sexual glands provided an important source of internal secretions vital for the functioning of the organism, and thus their removal could greatly injure the patient.  However, already in his time, Ellis was witness to the rise of vasectomies and ligatures of the Fallopian tubes, which performed the same sterilization without removing the whole organ. In these cases, Ellis was much more favorable, yet still maintaining that "sterilization of the unfit, if it is to be a practical and humane measure commanding general approval, must be voluntary on the part of the person undergoing it, and never compulsory." His opposition to such a system was not only rooted in morality. Rather, Ellis also considered the practicality of the situation, hypothesizing that if an already mentally unfit man is forced to undergo sterilization, he would only become more ill-balanced, and would end up committing more anti-social acts.  Though Ellis was never at ease with the idea of forced sterilizations, he was willing to find ways to circumvent that restriction. His focus was on the social ends of eugenics, and as a means to it, Ellis was in no way against 'persuading' 'volunteers' to undergo sterilization by withdrawing Poor Relief from them. While he preferred to convince those he deemed unfit using education, Ellis supported coercion as a tool. Furthermore, he supported adding ideas about eugenics and birth control to the education system in order to restructure society, and to promote social hygiene. For Ellis, sterilization seemed to be the only eugenic instrument that could be used on the mentally unfit. In fact, in his publication The Sterilization of the Unfit, Ellis argued that even institutionalization could not guarantee the complete prevention of procreation between the unfit, and thus, "the burdens of society, to say nothing of the race, are being multiplied. It is not possible to view sterilization with enthusiasm when applied to any class of people...but what, I ask myself, is the practical alternative?"

Was there any controversy on his view?