input: As a young man Dickens expressed a distaste for certain aspects of organized religion. In 1836, in a pamphlet titled Sunday Under Three Heads, he defended the people's right to pleasure, opposing a plan to prohibit games on Sundays. "Look into your churches- diminished congregations and scanty attendance. People have grown sullen and obstinate, and are becoming disgusted with the faith which condemns them to such a day as this, once in every seven. They display their feeling by staying away [from church]. Turn into the streets [on a Sunday] and mark the rigid gloom that reigns over everything around"  Dickens honoured the figure of Christ--though some claim he may have denied his divinity. Notwithstanding, Dickens has been characterized as a professing Christian. His son, Henry Fielding Dickens, described Dickens as someone who "possessed deep religious convictions". In the early 1840s Dickens had shown an interest in Unitarian Christianity, and Robert Browning remarked that "Mr. Dickens is an enlightened Unitarian." Writer Gary Colledge, however, asserted that he "never strayed from his attachment to popular lay Anglicanism". He also wrote a religious work called The Life of Our Lord (1849), which was a short book about the life of Jesus Christ, written with the purpose of inculcating his faith to his children and family.  Dickens disapproved of Roman Catholicism and 19th-century evangelicalism, and was critical of what he saw as the hypocrisy of religious institutions and philosophies like spiritualism, all of which he considered deviations from the true spirit of Christianity. Leo Tolstoy and Fyodor Dostoyevsky referred to Dickens as "that great Christian writer".

Answer this question "Are there any other interesting aspects about this article?"
output: Leo Tolstoy and Fyodor Dostoyevsky referred to Dickens as "that great Christian writer".

input: Word of Rasputin's activity and charisma began to spread in Siberia during the early 1900s. Sometime between 1902 and 1904, he travelled to the city of Kazan on the Volga river, where he acquired a reputation as a wise and perceptive starets, or holy man, who could help people resolve their spiritual crises and anxieties. Despite rumors that Rasputin was having sex with some of his female followers, he won over the father superior of the Seven Lakes Monastery outside Kazan, as well as a local church officials Archimandrite Andrei and Bishop Chrysthanos, who gave him a letter of recommendation to Bishop Sergei, the rector of the St. Petersburg Theological Seminary at the Alexander Nevsky Monastery, and arranged for him to travel to St. Petersburg, either in 1903 or in the winter of 1904-1905.  Upon meeting Sergei at the Nevsky Monastery, Rasputin was introduced to a number of different church leaders, including Archimandrite Feofan, who was the inspector of the theological seminary, was well-connected in St. Petersburg society, and later served as confessor to the Tsar and his wife. Feofan was so impressed with Rasputin that he invited him to stay in his home, and became one of Rasputin's most important and influential friends in St. Petersburg.  According to Joseph T. Fuhrmann, Rasputin stayed in St. Petersburg for only a few months on his first visit, and returned to Prokovskoye in the fall of 1903. Historian Douglas Smith, however, argues that it is impossible to know whether Rasputin stayed in St. Petersburg or returned to Prokovskoye at some point between his first arrival there and 1905. Regardless, by 1905 Rasputin had formed friendships with several members of the aristocracy, including the "Black Princesses," Militsa and Anatasia of Montenegro, who had married the Tsar's cousins (Grand Duke Peter Nikolaevich and Grand Duke Nikolai Nikolaevich), and were instrumental in introducing Rasputin to the Tsar and his family.  Rasputin first met the Tsar on November 1, 1905, at the Peterhof Palace. The tsar recorded the event in his diary, writing that he and Alexandra had "made the acquaintance of a man of God - Grigory, from Tobolsk province." Rasputin would not meet the Tsar and his wife again for some months: he returned to Prokovskoye shortly after their first meeting, and did not return to St. Petersburg until July 1906. On his return, Rasputin sent Nicholas a telegram asking to present the tsar with an icon of Simeon of Verkhoturye. He met with Nicholas and Alexandra on July 18, and again in October, when he first met Nicholas and Alexandra's children. Joseph Fuhrmann has speculated that it was in October that Rasputin was first asked to pray for the health of Alexei.  By December 1906, Rasputin had become close enough to the royal family to ask a special favor of the Tsar - that he be permitted to change his surname to Rasputin-Novyi (Rasputin-New). Nicholas granted the request and the name change was speedily processed, suggesting that the Tsar viewed - and treated - Rasputin favorably at that time.

Answer this question "what's some more interesting information about his rise to prominence?"
output: Rasputin first met the Tsar on November 1, 1905, at the Peterhof Palace.

input: Along with her television work, Ullman has featured in many films throughout her career. Her first theatrical film was a small role in Paul McCartney's 1984 film Give My Regards to Broad Street. This was followed by a supporting role in the 1985 Meryl Streep drama Plenty. She re-teamed with Streep for 1992's Death Becomes Her, playing Toni, a bartender who runs away with Ernest (Bruce Willis) and lives happily ever after. Director Robert Zemeckis decided to re-shoot the ending, opting for a darker, "more risky ending." This meant that Ullman's scenes would have to be cut. "We were all heartbroken over losing the character. (She) was so great." Despite the cut, some of her scenes were released in an early trailer for the film. Death Becomes Her is one of two instances in which her scenes in a film have ended up on the cutting room floor. Due to time constraints, her song in 1996's Everyone Says I Love You was deleted.  She made her big screen leading role debut in 1990's I Love You to Death acting alongside Kevin Kline, River Phoenix and Joan Plowright. She subsequently appeared in lead and supporting roles in films such as Robin Hood: Men in Tights, Nancy Savoca's Household Saints, Bullets over Broadway, Small Time Crooks and A Dirty Shame. She was nominated for a Golden Globe Award in the category of Best Actress - Motion Picture Musical or Comedy for her work in Small Time Crooks in 2001.  Her voice work in film includes Tim Burton's Corpse Bride and the computer-animated The Tale of Despereaux. She acted as creative consultant on the 2006 DreamWorks feature, Flushed Away.  In 2014, she played Jack's Mother in the film adaptation of the Broadway musical Into the Woods.  Ullman was under serious consideration for a number of roles: Betty Rubble in 1994's The Flintstones; Effie Trinket in The Hunger Games. Director Adrian Lyne asked her to screen test for his film Fatal Attraction. She passed on the idea and the role went to Glenn Close. She was also sought for reuniting with her Plenty co-star Meryl Streep in She-Devil. The part ultimately went to comedian Roseanne Barr.

Answer this question "Did she sing in it?"
output: