input: The only members from the original lineup, Wright and Mike Harrison relaunched Spooky Tooth with Jones and Graham from Wonderwheel, and Chris Stewart, formerly the bassist with English singer Terry Reid. Salewicz visited the band while they were recording at Island's Notting Hill studio and remarked of Wright's role in the group, "it is clear who is the leader of this brand of Spooky Tooth, and, I suspect, of the original, too"; Salewicz described Wright as "urbane, loquacious with the remnants of a New Jersey accent, and a touch of Dudley Moore about the face".  On their new album, You Broke My Heart So I Busted Your Jaw (1973), Wright composed six of the eight tracks, including "Cotton Growing Man", "Wildfire" and "Self Seeking Man", and co-wrote the remaining two. With the group's standing having been elevated since 1970 - a situation that music journalist Steven Rosen likened at the time to the Yardbirds, the Move and other 1960s bands after their break-up - Spooky Tooth toured extensively to promote the album. Rolling Stone reviewer Jon Tiven praised Wright's songwriting on You Broke My Heart, adding: "there is tremendous consistency to these originals ... and 'Wildfire' is ample proof that Gary could have written for the Temptations if he really wanted to."  The band released a follow-up, Witness, in November 1973, by which point Graham had departed, with Mike Kellie returning on drums. By February 1974, Stewart and Harrison had also left. In January that year, Wright accompanied George Harrison to India, where they journeyed to Varanasi (Benares), the Hindu spiritual capital of India, and home to Harrison's friend Ravi Shankar. The visit would influence the spiritual quality of Wright's lyrics when he returned to his solo career.  In England, he and Harrison worked together on The Place I Love (1974), the debut album by English duo Splinter. In addition to playing keyboards, Wright served as what author Simon Leng terms "a sounding board and musical amanuensis" on the project, which was the first album released on Harrison's Dark Horse record label. Wright regrouped with Spooky Tooth for a final album, The Mirror (1974), with Mike Patto as their new vocalist. Following further personnel changes, The Mirror was issued by Goodear Records in the UK in October 1974, a month after Wright had disbanded the group.

Answer this question "Were they successful?"
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Problem: Background: The Powhatan People (sometimes Powhatans) (also spelled Powatan) are an Indigenous group traditionally from Virginia. In some instances, The Powhatan, may refer to one of the leaders of the people. This is most commonly the case in historical writings by the English. The Powhatans have also been known as Virginia Algonquians, as the Powhatan language is an eastern-Algonquian language also known as Virginia Algonquian.
Context: The capital village of "Powhatan" was believed to be in the present-day Powhatan Hill section of the eastern part of Richmond, Virginia, or perhaps nearby in a location which became part of Tree Hill Farm.  Another major center of the confederacy about 75 miles (121 km) to the east was called Werowocomoco. It was located near the north bank of the York River in present-day Gloucester County.  Werowocomoco was described by the English colonists as only 15 miles (24 km) as the crow flies from Jamestown, but also described as 25 miles (40 km) downstream from present-day West Point, measurements which conflict with each other. In 2003 archaeologists initiated excavations at a site in Gloucester County that have revealed an extensive indigenous settlement from about 1200 (the late Woodland period) through the early Contact period. Work since then has added to their belief that this is the location of Werowocomoco. The site is on a farm bordering on Purtain Bay of the York River, about 12 nautical miles (22 km) from Jamestown. The more than 50 acres (200,000 m2) residential settlement extends up to 1,000 feet (300 m) back from the river. In 2004, researchers excavated two curving ditches of 200 feet (60 m) at the far edge, which were constructed about 1400 CE. In addition to extensive artifacts from hundreds of years of indigenous settlement, researchers have found a variety of trade goods related to the brief interaction of Native Americans and English in the early years of Jamestown.  Around 1609, Wahunsunacock shifted his capital from Werowocomoco to Orapakes, located in a swamp at the head of the Chickahominy River, near the modern-day interchange of Interstate 64 and Interstate 295. Sometime between 1611 and 1614, he moved further north to Matchut, in present-day King William County on the north bank of the Pamunkey River, not far from where his brother Opechancanough ruled one of the member tribes at Youghtanund.
Question: Are there any other interesting aspects about this article?
Answer: Sometime between 1611 and 1614, he moved further north to Matchut, in present-day King William County on

Question: Clinton Richard Dawkins  (born 26 March 1941) is an English ethologist, evolutionary biologist, and author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008. Dawkins first came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centred view of evolution and introduced the term, meme. With his book The Extended Phenotype (1982), he introduced into evolutionary biology the influential concept that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment.

In his book, The Selfish Gene, Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes. It was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors, such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of memetics, a field from which Dawkins has distanced himself.  Dawkins's meme refers to any cultural entity that an observer might consider a replicator of a certain idea or set of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through communication and contact with humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Because memes are not always copied perfectly, they might become refined, combined, or otherwise modified with other ideas; this results in new memes, which may themselves prove more or less efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution based on memes, a notion that is analogous to the theory of biological evolution based on genes.  Although Dawkins invented the term meme, he has not claimed that the idea was entirely novel, and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon. In 1904, Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discusses the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term, mneme, used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins's concept. James Gleick describes Dawkins's concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytising against religiosity".

Using a quote from the above article, answer the following question: Why didn't he claim that it was a novel idea?
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Answer:
For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon.