IN: Richard Edgar Pipes (born July 11, 1923) is a Polish-American academic who specializes in Russian history, particularly with respect to the Soviet Union, who espoused a strong anti-communist point of view throughout his career. In 1976 he headed Team B, a team of analysts organized by the Central Intelligence Agency who analyzed the strategic capacities and goals of the Soviet military and political leadership. Pipes is the father of American historian and expert on American foreign policy and the Middle East, Daniel Pipes. Pipes was born to a Jewish family in Cieszyn, Poland, which fled the country as refugees after it was invaded by Nazi Germany.

The writings of Richard Pipes have provoked criticism in the scholarly community, for example in The Russian Review.  Criticism of Pipes's interpretation of the events of 1917 has come mostly from "revisionist" Soviet historians, who under the influence of the French Annales school, have tended since the 1970s to center their interpretation of the Russian Revolution on social movements from below in preference to parties and their leaders and interpreted political movements as responding to pressures from below rather than directing them. Among members of this school, Lynne Viola and Sheila Fitzpatrick claim that Pipes has focused too narrowly on intellectuals as causal agents. Peter Kenez (a one-time PhD student of Pipes') argued that Pipes has approached Soviet History as a prosecutor, intent solely on proving the criminal intent of the "defendant" to the exclusion of anything else. Pipes' critics argued that his historical writings perpetuated the Soviet Union as "evil empire" narrative in an attempt "to put the clock back a few decades to the times when Cold War demonology was the norm".  Other critics have written that Pipes writes at length about what Pipes describes as Lenin's "unspoken" assumptions and conclusions, while neglecting what Lenin actually said. Alexander Rabinowitch writes that whenever a document can serve Pipes' long-standing crusade to demonize Lenin, Pipes will comment on it at length; if the document allows Lenin to be seen in a less negative light, Pipes passes over it without comment.  Pipes, in his turn - following the demise of the USSR - has charged the revisionists with skewing their research, by means of statistics, to support their preconceived ideological interpretation of events, which made the results of their research "as unreadable as they were irrelevant for the understanding of the subject" to provide intellectual cover for Soviet terror and acting as simpletons and /or Communist dupes. He has also stated that their attempt at "history from below" only obfuscated the fact that "Soviet citizens were the helpless victims of a totalitarian regime driven primarily by a lust for power".

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OUT: Among members of this school, Lynne Viola and Sheila Fitzpatrick claim that Pipes has focused too narrowly on intellectuals as causal agents.


IN: The Cult are a British rock band formed in 1983. Before settling on their current name in January 1984, the band performed under the name Death Cult, which was an evolution of the name of lead singer Ian Astbury's previous band Southern Death Cult. They gained a dedicated following in the UK in the mid-1980s as a post-punk/gothic rock band, with singles such as "She Sells Sanctuary", before breaking mainstream in the United States in the late 1980s as a hard rock band with singles such as "Love Removal Machine" and "Fire Woman". According to music critic Stephen Thomas Erlewine, the band fuse a "heavy metal revivalist" sound with the "pseudo-mysticism ... of The Doors [and] the guitar-orchestrations of Led Zeppelin ... while adding touches of post-punk goth rock".

With the same line-up still in place, the band released The Cult in October 1994, produced by Bob Rock. The self-titled 'Cult' album is commonly referred to as the 'Black Sheep' album by fans of the group. Astbury referred to the record as "very personal and very revealing" songs about his life, with the subject matter ranging from sexual abuse at the age of 15, to the death of Nigel Preston, to his directionless years spent in Glasgow in the late 1970s.  The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK. Duffy remarked that he thought that the record wouldn't sell well due to the offensive lyrics. The record went to number one in Portugal also, but quickly dropped out of sight. The single "Coming Down (Drug Tongue)" was released with the band going on tour in support of the new album. Only one more single, "Star", was officially released with a live appearance on UK TV show The Word. "Star" began life in 1986 as "Tom Petty" and was recorded at the "Sonic Temple" demo sessions as "Starchild", being dropped by the band during rehearsals. In 1993 the song was resurrected and was finally completed for the record in 1994 as, just simply, "Star".  When the band began the Beauty's On The Streets tour in winter 1994, they augmented the line up with James Stevenson on rhythm guitar. As with the Ceremony record several years earlier, no other official singles were released, but several other songs were released on a strictly limited basis: "Sacred Life" was released in Spain and the Netherlands, "Be Free" was issued in Canada and France, "Saints Are Down" was issued in Greece, but none of the songs gained much commercial success. During this tour, the Cult made their first ever appearance in Norway.

How did it do?

OUT:
commonly referred to as the 'Black Sheep' album by fans of the group.