IN: Donna Jeanne Haraway was born in 1944 in Denver, Colorado. Haraway's father was a sportswriter for The Denver Post and her mother, who came from a heavily Irish Catholic background, died when Haraway was 16 years old. Haraway attended high school at St. Mary's Academy in Cherry Hills Village, Colorado. Haraway triple majored in zoology, philosophy and literature at the Colorado College.

Haraway also writes about the history of science and biology. In Primate Visions: Gender, Race, and Nature in the World of Modern Science (1990), she focused on the metaphors and narratives that direct the science of primatology. She asserted that there is a tendency to masculinize the stories about "reproductive competition and sex between aggressive males and receptive females [that] facilitate some and preclude other types of conclusions". She contended that female primatologists focus on different observations that require more communication and basic survival activities, offering very different perspectives of the origins of nature and culture than the currently accepted ones. Drawing on examples of Western narratives and ideologies of gender, race and class, Haraway questioned the most fundamental constructions of scientific human nature stories based on primates. In Primate Visions, she wrote:  "My hope has been that the always oblique and sometimes perverse focusing would facilitate revisionings of fundamental, persistent western narratives about difference, especially racial and sexual difference; about reproduction, especially in terms of the multiplicities of generators and offspring; and about survival, especially about survival imagined in the boundary conditions of both the origins and ends of history, as told within western traditions of that complex genre".  Haraway's aim for science is "to reveal the limits and impossibility of its 'objectivity' and to consider some recent revisions offered by feminist primatologists". Haraway presents an alternative perspective to the accepted ideologies that continue to shape the way scientific human nature stories are created. Haraway urges feminists to be more involved in the world of technoscience and to be credited for that involvement. In a 1997 publication, she remarked:  I want feminists to be enrolled more tightly in the meaning-making processes of technoscientific world-building. I also want feminist--activists, cultural producers, scientists, engineers, and scholars (all overlapping categories) -- to be recognized for the articulations and enrollment we have been making all along within technoscience, in spite of the ignorance of most "mainstream" scholars in their characterization (or lack of characterizations) of feminism in relation to both technoscientific practice and technoscience studies.
QUESTION: What was written primate visions?
IN: Jan Zizka z Trocnova a Kalicha (Czech pronunciation: ['jan 'ZISka] ( listen); German: Johann Ziska; English: John Zizka of Trocnov and the Chalice) was a Czech general, a contemporary and follower of Jan Hus, Hussite military leader, and later also a Radical Hussite who led the Taborites. Zizka is held to be one of the most renowned military leaders by many historians and today he is widely considered a Czech national hero. He was born in the small village of Trocnov (now part of Borovany) in the Kingdom of Bohemia into an aristocratic family.

Early in 1423, internal dissent among the Hussites led to civil war. Zizka, as leader of the Taborites, defeated the men of Prague and the Utraquist nobles at Horice on April 20. Shortly afterwards came news that a new crusade against Bohemia was being prepared. This induced the Hussites to conclude an armistice at Konopiste on June 24. As soon as the crusaders had dispersed, internal dissent broke out anew. During his temporary rule over Bohemia, Prince Sigismund Korybut of Lithuania had appointed Borek, the lord of Miletinek, governor of the city of Hradec Kralove. Borek belonged to a moderate Hussite faction, the Utraquist party. After the departure of Sigismund Korybut, the city of Hradec Kralove refused to recognize Borek as its ruler, due to the democratic party gaining the upper hand. They called Zizka to its aid. He acceded to the demand and defeated the Utraquists under Borek at the farm of Strachov, near the city of Hradec Kralove on August 4, 1423.  Zizka now attempted to invade Hungary, which was under the rule of his old enemy King Sigismund. Though this Hungarian campaign was unsuccessful owing to the great superiority of the Hungarians, it ranks among the greatest military exploits of Zizka, on account of the skill he displayed in retreat. In 1424, civil war having again broken out in Bohemia, Zizka decisively defeated the "Praguers" and Utraquist nobles at Skalice on January 6, and at Malesov on June 7. In September, he marched on Prague. On the 14th of that month, peace was concluded between the Hussite parties through the influence of John of Rokycany, afterwards Utraquist archbishop of Prague. It was agreed that the now reunited Hussites should attack Moravia, part of which was still held by Sigismund's partisans, and that Zizka should be the leader in this campaign. However, he died of the plague at Pribyslav on October 11, 1424 on the Moravian frontier. According to chronicler Piccolomini, Zizka's dying wish was to have his skin used to make drums so that he might continue to lead his troops even after death. Zizka was so well regarded that when he died, his soldiers called themselves the Orphans (sirotci) because they felt like they had lost their father. His enemies said that "The one whom no mortal hand could destroy was extinguished by the finger of God."  He was succeeded by Prokop the Great.
QUESTION:
was there any invasions?