input: One of his earliest film roles was a fictional version of himself the film adaptation of video game Double Dragon. In 1993, Dick played himself in the mockumentary The Making of... And God Spoke. He also starred alongside MTV comedian Pauly Shore in the 1994 war comedy film In the Army Now.  In 1997, Dick had a supporting role alongside Luke Wilson and Jack Black in Bongwater, as Luke Wilson's gay friend who gives him a place to stay after his house burns to the ground. In 1999, Dick played a warm-hearted yet cowardly scientist that helped Dr. Claw in the movie Inspector Gadget.  In 2000, he made a cameo role in the motion picture Dude, Where's My Car?. That same year, he also appeared in the teenage comedy film Road Trip, playing a motel clerk. In 2001, Dick made a cameo in Ben Stiller's comedy Zoolander as Olga the Masseuse (Dick also made a cameo in Stiller's directorial debut, Reality Bites, back in 1994).  In 2002, he was featured in the band Ash's music video "Envy" as a taxi cab driver. In 2003, he appeared in Will Ferrell's Old School as a gay sex education teacher, and as a villainous Santa in the movie The Hebrew Hammer. In 2005, Dick was featured in the documentary The Aristocrats. In 2006, he appeared in the film Employee of the Month as Lon, the optician who is strongly nearsighted. He also provided the voice Mombo in 2007's Happily N'Ever After and the voice of Boingo in Hoodwinked!.  His feature film directing debut was the 2006 film Danny Roane: First Time Director. In late December 2008, Dick announced on his official website that he had finished writing a script for a film starring his alter-ego Daphne Aguilera titled, Daphne Aguilera: Get Into It.

Answer this question "what was his first film?"
output: One of his earliest film roles was a fictional version of himself the film adaptation of video game Double Dragon.

input: Since the time of the engineer and inventor Ma Jun (c. 200-265), the Chinese had used the south-pointing chariot, which did not employ magnetism, as a compass. In 1044 the Collection of the Most Important Military Techniques (Wu Jing Zong Yao ; Wujing Zongyao) recorded that fish-shaped objects cut from sheet iron, magnetized by thermoremanence (essentially, heating that produced weak magnetic force), and placed in a water-filled bowl enclosed by a box were used for directional pathfinding alongside the south-pointing chariot.  However, it was not until the time of Shen Kuo that the earliest magnetic compasses would be used for navigation. In his written work, Shen Kuo made the first known explicit reference to the magnetic compass-needle and the concept of true north. He wrote that steel needles were magnetized once they were rubbed with lodestone, and that they were put in floating position or in mountings; he described the suspended compass as the best form to be used, and noted that the magnetic needle of compasses pointed either south or north. Shen Kuo asserted that the needle will point south but with a deviation, stating "[the magnetic needles] are always displaced slightly east rather than pointing due south."  Shen Kuo wrote that it was preferable to use the twenty-four-point rose instead of the old eight compass cardinal points -- and the former was recorded in use for navigation shortly after Shen's death. The preference of use for the twenty-four-point-rose compass may have arisen from Shen's finding of a more accurate astronomical meridian, determined by his measurement between the pole star and true north; however, it could also have been inspired by geomantic beliefs and practices. The book of the author Zhu Yu, the Pingzhou Table Talks published in 1119 (written from 1111 to 1117), was the first record of use of a compass for seafaring navigation. However, Zhu Yu's book recounts events back to 1086, when Shen Kuo was writing the Dream Pool Essays; this meant that in Shen's time the compass might have already been in navigational use. In any case, Shen Kuo's writing on magnetic compasses has proved invaluable for understanding China's earliest use of the compass for seafaring navigation.

Answer this question "What is important about his reference to the compass during that time?"
output: when Shen Kuo was writing the Dream Pool Essays; this meant that in Shen's time the compass might have already been in navigational use.

input: At age 24 in 1971, he converted to Islam and became Kareem Abdul-Jabbar, which means "the noble one, servant of the Almighty." He was named by Hamaas Abdul Khaalis. Abdul-Jabbar purchased and donated 7700 16th Street NW, a house in Washington, D.C. for Khaalis to use as the Hanafi Madh-Hab Center. Eventually, Kareem "found that [he] disagreed with some of Hamaas' teachings about the Quran, and [they] parted ways."  Speaking about the thinking behind his change of name when he converted to Islam he stated that he was "latching on to something that was part of my heritage, because many of the slaves who were brought here were Muslims. My family was brought to America by a French planter named Alcindor, who came here from Trinidad in the 18th century. My people were Yoruba, and their culture survived slavery...  My father found out about that when I was a kid, and it gave me all I needed to know that, hey, I was somebody, even if nobody else knew about it. When I was a kid, no one would believe anything positive that you could say about black people. And that's a terrible burden on black people, because they don't have an accurate idea of their history, which has been either suppressed or distorted."  In 1998, Abdul-Jabbar reached a settlement after suing Miami Dolphins running back Karim Abdul-Jabbar (now Abdul-Karim al-Jabbar, born Sharmon Shah) because he felt Karim was sponging off the name he made famous by having the Abdul-Jabbar moniker and number 33 on his Dolphins jersey. As a result, the younger Abdul-Jabbar had to change his jersey nameplate to simply "Abdul" while playing for the Dolphins. The football player had also been an athlete at UCLA.

Answer this question "Why did he convert to islam?"
output:
"latching on to something that was part of my heritage, because many of the slaves who were brought here were Muslims.