Problem: Background: The Amorites (; Sumerian  MAR.TU; Akkadian Tidnum or Amurrum; Egyptian Amar; Hebrew mvry 'Emori; Ancient Greek: Amorraioi) were an ancient Semitic-speaking people from Syria who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city states in existing locations, notably Babylon, which was raised from a small town to an independent state and a major city. The term Amurru in Akkadian and Sumerian texts refers to both them and to their principal deity. The Amorites are also mentioned the Bible as inhabitants of Caanan both before and after the conquest of the land under Joshua.
Context: The rise of the Amorite kingdoms in Mesopotamia brought about deep and lasting repercussions in its political, social and economic structure, especially in southern Mesopotamia.  The division into kingdoms replaced the Babylonian city-states in southern Mesopotamia. Men, land and cattle ceased to belong physically to the gods or to the temples and the king. The new Amorite monarchs gave or let out for an indefinite period numerous parcels of royal or sacerdotal land, freed the inhabitants of several cities from taxes and forced labour, which seems to have encouraged a new society to emerge: a society of big farmers, free citizens and enterprising merchants, which was to last throughout the ages. The priest assumed the service of the gods and cared for the welfare of his subjects, but the economic life of the country was no longer exclusively (or almost exclusively) in their hands.  In general terms, Mesopotamian civilization survived the arrival of Amorites, as the indigenous Babylonian civilisation had survived the short period of Gutian dynasty of Sumer's domination of the south during the restless period after the fall of the Akkadian Empire that had preceded the rise of the Third Dynasty of Ur (the "Neo-Sumerian Empire"). The religious, ethical, technological, scientific and artistic directions in which Mesopotamia had been developing since the 4th millennium BC were not greatly affected by the Amorites' hegemony. They continued to worship the Sumero-Akkadian gods, and the older Sumerian myths and epic tales were piously copied, translated, or adapted, generally with only minor alterations. As for the scarce artistic production of the period, there is little to distinguish it from the preceding Ur III era.  The era of the Amorite kingdoms, c. 2000 - 1595 BC, is sometimes known as the "Amorite period" in Mesopotamian history. The principal Amorite dynasties arose in Mari, Yamhad, Qatna, fairly briefly in Assyria (under Shamshi-Adad I), Isin, Larsa and Babylon.  Babylon, originally a minor state at its founding in 1894 BC, became briefly the major power in the ancient world during the reign of Hammurabi in the first part of the 18th century BC, and it was from then that southern Mesopotamia came to be known as Babylonia, the north long before it evolved into Assyria.
Question: Why did Amorites hegemony did not have effects ?
Answer: They continued to worship the Sumero-Akkadian gods, and the older Sumerian myths and epic tales were piously copied, translated, or adapted, generally with only minor alterations.

Problem: Background: Georgette Heyer (; 16 August 1902 - 4 July 1974) was an English historical romance and detective fiction novelist. Her writing career began in 1921, when she turned a story for her younger brother into the novel The Black Moth.
Context: While holidaying with her family in December 1920, Heyer met George Ronald Rougier, who was two years her senior. The two became regular dance partners while Rougier studied at the Royal School of Mines to become a mining engineer. In the spring of 1925, shortly after the publication of her fifth novel, they became engaged. One month later, Heyer's father died of a heart attack. He left no pension, and Heyer assumed financial responsibility for her brothers, aged 19 and 14. Two months after her father's death, on 18 August, Heyer and Rougier married in a simple ceremony.  In October 1925 Rougier was sent to work in the Caucasus Mountains, partly because he had learned Russian as a child. Heyer remained at home and continued to write. In 1926, she released These Old Shades, in which the Duke of Avon courts his own ward. Unlike her first novel, These Old Shades focused more on personal relationships than on adventure. The book appeared in the midst of the 1926 United Kingdom general strike; as a result, the novel received no newspaper coverage, reviews, or advertising. Nevertheless, the book sold 190,000 copies. Because the lack of publicity had not harmed the novel's sales, Heyer refused for the rest of her life to promote her books, even though her publishers often asked her to give interviews. She once wrote to a friend that "as for being photographed at Work or in my Old World Garden, that is the type of publicity which I find nauseating and quite unnecessary. My private life concerns no one but myself and my family."  Rougier returned home in the summer of 1926, but within months he was sent to the East African territory of Tanganyika. Heyer joined him there the following year. They lived in a hut made of elephant grass located in the bush; Heyer was the first white woman her servants had ever seen. While in Tanganyika, Heyer wrote The Masqueraders; set in 1745, the book follows the romantic adventures of siblings who pretend to be of the opposite sex in order to protect their family, all former Jacobites. Although Heyer did not have access to all of her reference material, the book contained only one anachronism: she placed the opening of White's a year too early. She also wrote an account of her adventures, titled "The Horned Beast of Africa", which was published in 1929 in the newspaper The Sphere.  In 1928, Heyer followed her husband to Macedonia, where she almost died after a dentist improperly administered an anaesthetic. She insisted they return to England before starting a family. The following year Rougier left his job, making Heyer the primary breadwinner. After a failed experiment running a gas, coke, and lighting company, Rougier purchased a sports shop in Horsham with money they borrowed from Heyer's aunts. Heyer's brother Boris lived above the shop and helped Rougier, while Heyer continued to provide the bulk of the family's earnings with her writing.
Question: Where was Georgette during this time?
Answer:
Heyer's brother Boris lived above the shop and helped Rougier, while Heyer continued to provide the bulk of the family's earnings with her writing.