input: As noted above Mandaean theology is not systematic. There is no one single authoritative account of the creation of the cosmos, but rather a series of several accounts. Some scholars, such as Edmondo Lupieri, maintain that comparison of these different accounts may reveal the diverse religious influences upon which the Mandaeans have drawn and the ways in which the Mandaean religion has evolved over time.  In contrast with the religious texts of the western Gnostic sects formerly found in Syria and Egypt, the earliest Mandaean religious texts suggest a more strictly dualistic theology, typical of other Iranian religions such as Zoroastrianism, Zurvanism, Manichaeism, and the teachings of Mazdak. In these texts, instead of a large pleroma, there is a discrete division between light and darkness. The ruler of darkness is called Ptahil (similar to the Gnostic Demiurge), and the originator of the light (i.e. God) is only known as "the great first Life from the worlds of light, the sublime one that stands above all works." When this being emanated, other spiritual beings became increasingly corrupted, and they and their ruler Ptahil created our world. The name Ptahil is suggestive of the Egyptian Ptah--the Mandaeans believe that they were resident in Egypt for a while--joined to the semitic El, meaning "god".  The issue is further complicated by the fact that Ptahil alone does not constitute the demiurge but only fills that role insofar as he is the creator of our world. Rather, Ptahil is the lowest of a group of three "demiurgic" beings, the other two being Yushamin (a.k.a. Joshamin) and Abathur. Abathur's demiurgic role consists of his sitting in judgment upon the souls of mortals. The role of Yushamin, the senior being, is more obscure; wanting to create a world of his own, he was severely punished for opposing the King of Light. The name may derive from Iao has-sammayim (in Hebrew: Yahweh "of the heavens").

Answer this question "What was his relationship with Cosmology?"
output: There is no one single authoritative account of the creation of the cosmos, but rather a series of several accounts.

Question: Tucker was born Sofya "Sonya" Kalish (in Russian, Sof'ia <<Sonia>> Kalish) in 1887 to a Jewish family en route to America from Tulchyn, Podolia Governorate, Russian Empire, now Vinnytsia Oblast, Ukraine. ("Sonya" is a nickname for the name "Sofya", the Russian form of the name Sophie.) The family adopted the surname Abuza, settled in Hartford, Connecticut, and opened a restaurant. At a young age, she began singing at her parents' restaurant for tips.

By the 1920s, Tucker's success had spread to Europe, and she began a tour of England, performing for King George V and Queen Mary at the London Palladium in 1926. Tucker re-released her hit song "Some of These Days", backed by Ted Lewis and his band, which stayed at the number 1 position of the charts for five weeks beginning 23 November 1926. It sold over one million copies and was awarded a gold disc by the RIAA.  Tucker was strongly affected by the decline of vaudeville. Speaking about performing in the final show at E. F. Albee's Palace in New York City, she remarked, "Everyone knew the theater was to be closed down, and a landmark in show business would be gone. That feeling got into the acts. The whole place, even the performers, stank of decay. I seemed to smell it. It challenged me. I was determined to give the audience the idea: why brood over yesterday? We have tomorrow. As I sang I could feel the atmosphere change. The gloom began to lift, the spirit which formerly filled the Palace and which made it famous among vaudeville houses the world over came back. That's what an entertainer can do." During this time, Tucker began to look to film and radio as possible extensions of her career.  In 1929, she made her first movie appearance, in the sound picture Honky Tonk. During the 1930s, Tucker brought elements of nostalgia for the early years of 20th century into her show. She was billed as "The Last of the Red Hot Mamas," as her hearty sexual appetite was a frequent subject of her songs, unusual for female performers of the day after the decline of vaudeville.  The Beatles once introduced the song "Till There Was You" as previously being performed "by our favorite American group, Sophie Tucker."  The cartoon The Woods Are Full of Cuckoos caricatures Tucker as "Sophie Turkey".

Using a quote from the above article, answer the following question: Did she have any other successful songs
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Answer:
The Beatles once introduced the song "Till There Was You" as previously being performed "by our favorite American group, Sophie Tucker."