Question:
Christopher Houston Carson (December 24, 1809 - May 23, 1868), better known as Kit Carson, was an American frontiersman. He was a mountain man (fur trapper), wilderness guide, Indian agent, and U.S. Army officer. Carson became a frontier legend in his own lifetime via biographies and news articles. Exaggerated versions of his exploits were the subject of dime novels.
In August 1826, against his mother's wishes, Kit ran away from his apprenticeship. He went west with a caravan of fur trappers, tending their livestock. They made their trek over the Santa Fe Trail to Santa Fe, the capital of Santa Fe de Nuevo Mexico, reaching their destination in November 1826. Kit settled in Taos.  Carson lived with Mathew Kinkead, a trapper and explorer who had served with Carson's older brothers during the War of 1812. Carson was mentored by Kinkead in learning the skills of a trapper, while learning the necessary languages for trade. Eventually he became fluent in Spanish and several Indian languages.  Workman put an advertisement in a local newspaper back in Missouri. He wrote that he would give a one cent reward to anyone who brought the boy back to Franklin. No one claimed the reward. It was a bit of a joke, but Carson was free. The advertisement featured the first printed description of Carson: "Christopher Carson, a boy about 16 years old, small of his age, but thick set; light hair, ran away from the subscriber, living in Franklin, Howard county, Missouri, to whom he had been bound to learn the saddler's trade."  Between 1827 and 1829, Carson worked as cook, translator, and wagon driver in the southwest. He also worked at a copper mine near the Gila River in southwestern New Mexico. In later life, Carson never mentioned any women from his youth. There are only three specific women mentioned in his writing: Josefa Jaramillo, his third and last wife; a comrade's mother in Washington, DC; and Mrs. Ann White, a victim of Indian atrocities.
Answer this question using a quote from the text above:

How long did he stay gone?

Answer:


input: Euronymous said that the term black metal can apply to any kind of metal, so long as it is "Satanic" and "heavy". He said "If a band cultivates and worships Satan, it's black metal" and that "In a way, it can be ordinary heavy metal or just noise. What's important is that it's Satanic; that's what makes it black metal". He rejected bands like Immortal being called black metal, "as they are not Satanists", but supported the band nonetheless. As noted earlier, bands who had LaVeyan beliefs were also rejected. When it was pointed out that Venom (the band who coined the term 'black metal') only used 'Satanism' as a gimmick, Euronymous said that he and the 'Black Circle' "choose to believe otherwise".  Likewise, Euronymous said that the term death metal can apply to any kind of metal, so long as the band "cultivates and worships death". Euronymous lamented the commercialization and loss of extremity within death metal. He said "Real Death Metal should be something normal people are afraid of, not something mothers can listen to" and "Death Metal is for brutal people who are capable of killing, it's not for idiotic children who want to have [a] funny hobby after school".  Like many others in the black metal scene, Euronymous originally believed that black metal should stay underground. However, he later changed his mind and said the idea should be got rid of. He believed that the idea of staying underground came from hardcore punk and said "Those who scream most about being in 'underground' is also often those who make so bad music that they don't have a chance to get big themselves". He added: "I wouldn't mind making DSP big and earn a million, as long as I don't change my ways of thinking and being [...] If there were one million black metal fans in the world, most of them would be jerks, but there would be really many true and brutal people as well. The bigger we get, the more we can manipulate people into thinking like us".

Answer this question "Did Euronymous have any other ideas about black metal?"
output: He rejected bands like Immortal being called black metal, "as they are not Satanists", but

Answer the question at the end by quoting:

Lewis Wallace (April 10, 1827 - February 15, 1905) was an American lawyer, Union general in the American Civil War, governor of the New Mexico Territory, politician, diplomat, and author from Indiana. Among his novels and biographies, Wallace is best known for his historical adventure story, Ben-Hur: A Tale of the Christ (1880), a bestselling novel that has been called "the most influential Christian book of the nineteenth century." Wallace's military career included service in the Mexican-American War and the American Civil War.
Lewis "Lew" Wallace was born on April 10, 1827, in Brookville, Indiana. He was the second of four sons born to Esther French Wallace (nee Test) and David Wallace. Lew's father, a graduate of the U.S. Military Academy in West Point, New York, left the military in 1822 and moved to Brookville, where he established a law practice and entered Indiana politics. David served in the Indiana General Assembly and later as the state's lieutenant governor, and governor, and as a member of Congress. Lew Wallace's maternal grandfather was circuit court judge and Congressman John Test.  In 1832 the family moved to Covington, Indiana, where Lew's mother died from tuberculosis on July 14, 1834. In December 1836, David married nineteen-year-old Zerelda Gray Sanders Wallace, who later became a prominent suffragist and temperance advocate. In 1837, after David's election as governor of Indiana, the family moved to Indianapolis.  Lew began his formal education at the age of six at a public school in Covington, but he much preferred the outdoors. Wallace had a talent for drawing and loved to read, but he was a discipline problem at school. In 1836, at the age of nine, Lew joined his older brother in Crawfordsville, Indiana, where he briefly attended the preparatory school division of Wabash College, but soon transferred to another school more suitable for his age. In 1840, when Wallace was thirteen, his father sent him to a private academy at Centerville, Indiana, where his teacher encouraged Lew's natural affinity for writing. Wallace returned to Indianapolis the following year.  Sixteen-year-old Lew went out to earn his own wages in 1842, after his father refused to pay for more schooling. Wallace found a job copying records at the Marion County clerk's office and lived in an Indianapolis boardinghouse. He also joined the Marion Rifles, a local militia unit, and began writing his first novel, The Fair God, but it was not published until 1873. Wallace said in his autobiography that he had never been a member of any organized religion, but he did believe "in the Christian conception of God".  By 1846, at the start of the Mexican-American War, the nineteen-year-old Wallace was studying law at his father's law office, but left that pursuit to establish a recruiting office for the Marion Volunteers in Indianapolis. He was appointed a second lieutenant, and on June 19, 1846, mustered into military service with the Marion Volunteers (also known as Company H, 1st Indiana Volunteer Infantry). Wallace rose to the position of regimental adjutant and the rank of first lieutenant while serving in the army of Zachary Taylor, but Wallace personally did not participate in combat. Wallace was mustered out of the volunteer service on June 15, 1847, and returned to Indiana, where he intended to practice law. After the war, Wallace and William B. Greer operated a Free Soil newspaper, The Free Soil Banner, in Indianapolis.

What about his early life is an interesting aspect?
In December 1836, David married nineteen-year-old Zerelda Gray Sanders Wallace, who later became a prominent suffragist and temperance advocate.