Question: Ludendorff was born on 9 April 1865 in Kruszewnia near Posen, Province of Posen, Kingdom of Prussia (now Poznan County, Poland), the third of six children of August Wilhelm Ludendorff (1833-1905). His father was descended from Pomeranian merchants who had achieved the prestigious status of Junker. Erich's mother, Klara Jeanette Henriette von Tempelhoff (1840-1914), was the daughter of the noble but impoverished Friedrich August Napoleon von Tempelhoff (1804-1868) and his wife Jeannette Wilhelmine von Dziembowska (1816-1854), who came from a Germanized Polish landed family on the side of her father Stephan von Dziembowski (1779-1859). Through Dziembowski's wife Johanna Wilhelmine von Unruh (1793-1862), Erich was a remote descendant of the Counts of Donhoff, the Dukes of Duchy of Liegnitz and Duchy of Brieg and the Marquesses and Electors of Brandenburg.

In 1885, Ludendorff was commissioned as a subaltern into the 57th Infantry Regiment, then at Wesel. Over the next eight years, he was promoted to lieutenant and saw further service in the 2nd Marine Battalion, based at Kiel and Wilhelmshaven, and in the 8th Grenadier Guards at Frankfurt on the Oder. His service reports reveal the highest praise, with frequent commendations. In 1893, he entered the War Academy, where the commandant, General Meckel, recommended him to the General Staff, to which he was appointed in 1894. He rose rapidly and was a senior staff officer at the headquarters of V Corps from 1902 to 1904.  Next he joined the Great General Staff in Berlin, which was commanded by Alfred von Schlieffen, Ludendorff directed the Second or Mobilization Section from 1904-13. Soon he was joined by Max Bauer, a brilliant artillery officer, who became a close friend. By 1911, Ludendorff was a full colonel. His section was responsible for writing the mass of detailed orders needed to bring the mobilized troops into position to implement the Schlieffen Plan. For this they covertly surveyed frontier fortifications in Russia, France and Belgium. For instance, in 1911 Ludendorff visited the key Belgian fortress city of Liege.  Deputies of the Social Democratic Party of Germany, which became the largest party in the Reichstag after the German federal elections of 1912, seldom gave priority to army expenditures, whether to build up its reserves or to fund advanced weaponry such as Krupp's siege cannons. Instead, they preferred to concentrate military spending on the Imperial German Navy. Ludendorff's calculations showed that to properly implement the Schlieffen Plan the Army lacked six corps.  Members of the General Staff were instructed to keep out of politics and the public eye, but Ludendorff shrugged off such restrictions. With a retired general, August Keim, and the head of the Pan-German League, Heinrich Class, he vigorously lobbied the Reichstag for the additional men. In 1913 funding was approved for four additional corps but Ludendorff was transferred to regimental duties as commander of the 39th (Lower Rhine) Fusiliers, stationed at Dusseldorf. "I attributed the change partly for my having pressed for those three additional army corps."  Barbara Tuchman characterizes Ludendorff in her book The Guns of August as Schlieffen's devoted disciple who was a glutton for work and a man of granite character but who was deliberately friendless and forbidding and therefore remained little known or liked. It is true that as his wife testified, "Anyone who knows Ludendorff knows that he has not a spark of humor...". He was voluble nonetheless, although he shunned small talk. John Lee, states that while Ludendorff was with his Fusiliers, "he became the perfect regimental commander ... the younger officers came to adore him." His adjutant, Wilhelm Breucker, became a devoted lifelong friend.

Using a quote from the above article, answer the following question: What did he do after 1904?
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Answer: In 1913 funding was approved for four additional corps but Ludendorff was transferred to regimental duties as commander of the 39th (Lower Rhine) Fusiliers,


Question: The Cult are a British rock band formed in 1983. Before settling on their current name in January 1984, the band performed under the name Death Cult, which was an evolution of the name of lead singer Ian Astbury's previous band Southern Death Cult. They gained a dedicated following in the UK in the mid-1980s as a post-punk/gothic rock band, with singles such as "She Sells Sanctuary", before breaking mainstream in the United States in the late 1980s as a hard rock band with singles such as "Love Removal Machine" and "Fire Woman". According to music critic Stephen Thomas Erlewine, the band fuse a "heavy metal revivalist" sound with the "pseudo-mysticism ... of The Doors [and] the guitar-orchestrations of Led Zeppelin ... while adding touches of post-punk goth rock".

With the same line-up still in place, the band released The Cult in October 1994, produced by Bob Rock. The self-titled 'Cult' album is commonly referred to as the 'Black Sheep' album by fans of the group. Astbury referred to the record as "very personal and very revealing" songs about his life, with the subject matter ranging from sexual abuse at the age of 15, to the death of Nigel Preston, to his directionless years spent in Glasgow in the late 1970s.  The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK. Duffy remarked that he thought that the record wouldn't sell well due to the offensive lyrics. The record went to number one in Portugal also, but quickly dropped out of sight. The single "Coming Down (Drug Tongue)" was released with the band going on tour in support of the new album. Only one more single, "Star", was officially released with a live appearance on UK TV show The Word. "Star" began life in 1986 as "Tom Petty" and was recorded at the "Sonic Temple" demo sessions as "Starchild", being dropped by the band during rehearsals. In 1993 the song was resurrected and was finally completed for the record in 1994 as, just simply, "Star".  When the band began the Beauty's On The Streets tour in winter 1994, they augmented the line up with James Stevenson on rhythm guitar. As with the Ceremony record several years earlier, no other official singles were released, but several other songs were released on a strictly limited basis: "Sacred Life" was released in Spain and the Netherlands, "Be Free" was issued in Canada and France, "Saints Are Down" was issued in Greece, but none of the songs gained much commercial success. During this tour, the Cult made their first ever appearance in Norway.

Using a quote from the above article, answer the following question: Did  the band split up?
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Answer: