Answer the question at the end by quoting:

The Clark Sisters are an American gospel vocal group consisting of five sisters: Jacky Clark Chisholm (b. 1948), Denise Clark Bradford (b. 1953), Elbernita "Twinkie" Clark-Terrell (b. 1954), Dorinda Clark-Cole (b. 1957), and Karen Clark Sheard (b. 1960). The Clark Sisters are the daughters of gospel musician and choral director Mattie Moss Clark. They are credited for helping to bring gospel music to the mainstream and are considered as pioneers of contemporary gospel.
After a four-year gap between releases, the sisters continued as a foursome, signing with Rejoice Records, a division of Word. This new deal yielded the Grammy-nominated Heart & Soul (1986) featuring the mainstream single "Time Out". This project made a top 5 debut on Billboard's Gospel Charts and garnered the group a coveted Dove Award. It featured the original versions of "Jesus Is A Love Song", "Balm in Gilead", and "Pray for the USA", which has been re-recorded several times. The music took on a more contemporary sound with programmed drums and synthesizers. Also included on this album were "Smile, God Loves You", "Time Out", "I Am Blessed", and the funky "He'll Turn Your Scars Into Stars."  In 1988, The Clark Sisters released their Billboard chart-topping and critically acclaimed album Conqueror. It featured a bolder, more intense sound, with synthesizers, drum machines and more funk-oriented beats. Conqueror quickly became a fan favorite with hits like "The Darkest Hour Is Just Before The Day" and the original studio version of "Jesus Forevermore".  In 1989, The Clark Sisters released their highly anticipated live album, Bringing it Back Home, recorded in their home town of Detroit. It was the last recording from The Clark Sisters on Word Records' Rejoice imprint and the last group album with Twinkie just before the launch of her solo career. The album included both previous hits and new material. It featured guest appearances from gospel icon Rance Allen and backing choir vocals from The Michigan State Choir directed by Dr. Mattie Moss Clark.  In 1994, the Clark Sisters released their last studio album before breaking grounds into their successful solo careers. Their last studio album of the decade, Miracle, was the first album The Clark Sisters recorded without the songwriting and vocals of Twinkie Clark. Produced by BeBe Winans & Michael J. Powell, this disc features a very pop version of the Clark Sisters classic "Expect A Miracle" (now titled "Miracle") and a remake of the classic "Jesus Is The Best Thing". Dorinda made her songwriting debut on a Clark Sisters recording with "Work To Do". That album, although it fared well in sales, did not match the success of previous albums due to the Clark Sisters not being able to tour and promote the project, due to the illness of their mother, Dr. Mattie Moss Clark, who died in September 1994 from diabetes complications.

what project?

"Time Out".

IN: Francis Piol Bol Bok (born February 1979), a Dinka tribesman and native of South Sudan, was a slave for ten years but is now an abolitionist and author living in the United States. On May 15, 1986, he was captured and enslaved at the age of seven during an Arab militia raid on the village of Nyamlel in South Sudan during the Second Sudanese Civil War. Bok lived in bondage for ten years before escaping imprisonment in Kurdufan, Sudan, followed by a journey to the United States by way of Cairo, Egypt. Bok was aided by people of diverse cultures and faiths in his journey to freedom.

Seven-year-old Bok was captured by Giemma, a member of the slave hunting militia, who forced him to join a caravan of slaves, stolen produce, livestock and wares that the militia had captured in their raid of the Dinka settlement. When the members of the militia split up to return to their homes, Bok was taken by Giemma. Upon arriving at Giemma's residence, Francis was beaten by his captor's children with sticks and was called abeed. The word literally means "slave" and the stereotype is that of an inferior, demeaned, Negroid race. Francis was given quarters in a hovel near the pens of Giemma's livestock.  Bok began a ten-year period of slavery at the hands of Giemma and his son Hamid. He was forced to tend the family's herds of livestock. He had to take them to pastures in the area and to local watering holes, where he saw other Dinka boys who were also forced to tend herds of livestock. He began to suspect that his life was going to change forever and that his father was not going to be able to save him. His attempts to speak to the other Dinka boys were futile, as they were speaking Arabic, which he could not understand; they also seemed afraid to speak to him.  According to Bok, as he grew older, Giemma and Hamid began to place more trust in his abilities as a herdsman. Care of the cattle, horses and camels was passed to Bok and he was able to spend more time alone with the animals. Previously he had been under the careful supervision of Hamid and sometimes Giemma. In addition to having him serve as his slave, Giemma forced Francis to convert to Islam and to take the Arabic name of Abdul Rahman, meaning "servant of the compassionate one." In his autobiography, Francis states that although he was forced to convert to Islam, that he never stopped praying to God for strength to get him through his ordeal.  Bok tried twice to flee from slavery at the age of 14. The first instance happened early one morning after he had been sent out with the cattle. Bok blindly ran down a road for several miles before he was captured by one of Giemma's fellow militia members. Giemma's peer returned Francis to the Giemma's compound, where he was beaten with a bullwhip. Bok attempted to escape once again just two days later, when he fled in the opposite direction of his previous escape. He once again fled for several miles, this time keeping to the forest. He stopped for water at a local stream crossing, where he was spotted by Giemma who happened to be there as well. Giemma forced Francis back to his home, this time promising to kill him. Francis was beaten again, but Giemma chose not to kill him, as Francis had become too valuable to the family as a slave.

what happened after the second attempt?

OUT:
as Francis had become too valuable to the family as a slave.