Problem: Background: The Seneca are a group of indigenous Iroquoian-speaking people native to North America who historically lived south of Lake Ontario. They were the nation located farthest to the west within the Six Nations or Iroquois League (Haudenosaunee) in New York before the American Revolution. In the 21st century, more than 10,000 Seneca live in the United States, which has three federally recognized Seneca tribes. Two are in New York: the Seneca Nation of New York, with two reservations in western New York near Buffalo; and the Tonawanda Band of Seneca Native Americans.
Context: On August 25, 1993, the Seneca filed suit in United States District Court to begin an action to reclaim land allegedly taken from it by New York without having gained required approval of the treaty by the United States Senate. Only the US government constitutionally has power to make treaties with the Native American nations. The lands consisted of Grand Island and several smaller islands in the Niagara River. In November 1993, the Tonawanda Band of Seneca Indians moved to join the claim as a plaintiff; it was granted standing as a plaintiff.  In 1998, the United States intervened in the lawsuits on behalf of the plaintiffs in the claim. This was to allow the claim to proceed against New York; the state had asserted that it was immune from suit under the Eleventh Amendment to the United States Constitution. After extensive negotiations and pre-trial procedures, all parties to the claim moved for judgment as a matter of law.  By decision and order dated June 21, 2002, the trial court held that the Seneca ceded the subject lands to Great Britain in the 1764 treaties of peace after the French and Indian War (Seven Years' War). Thus the disputed lands were no longer owned by the Seneca at the time of the 1794 Treaty of Canandaigua. The court found that the state of New York's "purchase" of the lands from the Seneca in 1815 was intended to avoid conflict with them, but the state already owned it by virtue of Great Britain's defeat in the Revolution and cession of its lands to the United States (and by default to the states in which the colonial lands were located.  The Seneca appealed this decision. The United States Court of Appeals for the Second Circuit affirmed the trial court's decision on September 9, 2004. The Seneca sought review of this decision by the US Supreme Court, which on June 5, 2006, announced that it would decline to hear the case, leaving the lower court rulings in place.
Question: Has there been protests or any activism around this claim?
Answer: 

Problem: Background: Mary Louisa "Polly" Toynbee (; born 27 December 1946) is a British journalist and writer. She has been a columnist for The Guardian newspaper since 1998. She is a social democrat and was a candidate for the Social Democratic Party in the 1983 general election. She now broadly supports the Labour Party, although she has been critical of its current left-wing leader, Jeremy Corbyn.
Context: An atheist, Toynbee is an Honorary Associate of the National Secular Society and a distinguished supporter of the Humanist Society Scotland, and was appointed President of the British Humanist Association in July 2007. Since 2012 she has been the BHA's Vice President. She claimed that she is simply a consistent atheist, and is just as critical of Christianity, Islam and Judaism. She wrote: "The pens sharpen - Islamophobia! No such thing. Primitive Middle Eastern religions (and most others) are much the same - Islam, Christianity and Judaism all define themselves through disgust for women's bodies." In 1997 she declared "I am an Islamophobe and proud of it". In 2005 she opposed the Bill to outlaw incitement to religious hatred: "Race is something people cannot choose and it defines nothing about them. But beliefs are what people choose to identify with...The two cannot be blurred into one - which is why the word Islamophobia is a nonsense".  In 2003 upon the 25th anniversary of Pope John Paul II's papacy, she wrote that he "is a hate-figure and with good reason...No one can compute how many people have died of Aids as a result of Wojtyla's power, how many woman have died in childbirth needlessly, how many children starved in families too large and poor to feed them. But it is reasonable to suppose these silent, unseen, uncounted deaths at his hand would match that of any self-respecting tyrant or dictator".  Toynbee had agreed to debate with the philosopher William Lane Craig during his UK October visit, but subsequently pulled out, saying "I hadn't realised the nature of Mr Lane Craig's debating style, and having now looked at his previous performances, this is not my kind of forum."  Toynbee has mixed feelings about the Church of England; she opposed both religious and secular dogmatic beliefs. In April 2014 she wrote:
Question: What else did she write?
Answer: reason...No one can compute how many people have died of Aids as a result of Wojtyla's power, how many woman have died in childbirth

Problem: Background: Eleanora Fagan (April 7, 1915 - July 17, 1959), better known as Billie Holiday, was an American jazz musician and singer-songwriter with a career spanning nearly thirty years. Nicknamed "Lady Day" by her friend and music partner Lester Young, Holiday had a seminal influence on jazz music and pop singing. Her vocal style, strongly inspired by jazz instrumentalists, pioneered a new way of manipulating phrasing and tempo. She was known for her vocal delivery and improvisational skills, which made up for her limited range and lack of formal music education.
Context: As a young teenager, Holiday started singing in nightclubs in Harlem. She took her professional pseudonym from Billie Dove, an actress she admired, and the musician Clarence Holiday, her probable father. At the outset of her career, she spelled her last name "Halliday", the birth surname of her father, but eventually changed it to "Holiday", his performing name. The young singer teamed up with a neighbor, the tenor saxophone player Kenneth Hollan. From 1929 to 1931, they were a team, performing at clubs such as the Grey Dawn, Pod's and Jerry's on 133rd Street, and the Brooklyn Elks' Club. Benny Goodman recalled hearing Holiday in 1931 at the Bright Spot. As her reputation grew, she played in many clubs, including Mexico's and the Alhambra Bar and Grill, where she met Charles Linton, a vocalist who later worked with Chick Webb. It was also during this period that she connected with her father, who was playing in Fletcher Henderson's band.  Late in 1932, at the age of 17, Holiday replaced the singer Monette Moore at Covan's, a club on West 132nd Street. The producer John Hammond, who loved Moore's singing and had come to hear her, first heard Holiday there in early 1933. Hammond arranged for Holiday to make her recording debut, at age 18, in November 1933, with Benny Goodman. She recorded two songs: "Your Mother's Son-in-Law" and "Riffin' the Scotch", the latter being her first hit. "Son-in-Law" sold 300 copies, but "Riffin' the Scotch", released on November 11, sold 5,000 copies. Hammond was impressed by Holiday's singing style and said of her, "Her singing almost changed my music tastes and my musical life, because she was the first girl singer I'd come across who actually sang like an improvising jazz genius." Hammond compared Holiday favorably to Armstrong and said she had a good sense of lyric content at her young age.  In 1935, Holiday had a small role as a woman abused by her lover in Duke Ellington's short Symphony in Black: A Rhapsody of Negro Life. In her scene, she sang "Saddest Tale".
Question: what music did she produce?
Answer:
Hammond arranged for Holiday to make her recording debut, at age 18, in November 1933,