Background: Duke was born in New York City, the only child of tobacco and hydroelectric power tycoon James Buchanan Duke and his second wife, Nanaline Holt Inman, widow of Dr. William Patterson Inman. At his death in 1925, the elder Duke's will bequeathed the majority of his estate to his wife and daughter, along with $17 million in two separate clauses of the will, to The Duke Endowment he had created in 1924. The total value of the estate was not disclosed, but was estimated variously at $60 million to $100 million (equivalent to $837 million to $1.395 billion in 2018), the majority culled from J.B. Duke's holds in Lucky Strike cigarettes. Duke spent her early childhood at Duke Farms, her father's 2,700-acre (11 km2) estate in Hillsborough Township, New Jersey.
Context: Duke's first major philanthropic act was to establish Independent Aid, Inc., in 1934, when she was 21 years old, in order to manage the many requests for financial assistance addressed to her. In 1958, she established the Duke Gardens Foundation to endow the public display gardens she started to create at Duke Farms. Her Foundation intended that Duke Gardens "reveal the interests and philanthropic aspirations of the Duke family, as well as an appreciation for other cultures and a yearning for global understanding.". Duke Gardens were the center of a controversy over the decision by the trustees of the Doris Duke Charitable Foundation to close them on May 25, 2008.  In 1968, Duke created the Newport Restoration Foundation with the goal of preserving more than eighty colonial buildings in the town. Historic properties include Rough Point, Samuel Whitehorne House, Prescott Farm, the Buloid-Perry House, the King's Arms Tavern, the Baptist Meetinghouse, and the Cotton House. Seventy-one buildings are rented to tenants. Only five function as museums. She also funded the construction of Maharishi Mahesh Yogi's ashram in India, visited by the Beatles in 1968.  Duke's extensive travels led to an interest in a variety of cultures, and during her lifetime she amassed a considerable collection of Islamic and Southeast Asian art. After her death, numerous pieces were donated to The Asian Art Museum of San Francisco and the Walters Art Museum of Baltimore.  Duke did much additional philanthropic work and was a major benefactor of medical research and child welfare programs. In the late 1980s, Duke donated $2 million to Duke University to be used for AIDS research. Her foundation, Independent Aid, became the Doris Duke Foundation, which still exists as a private grant-making entity. After her death, the Doris Duke Charitable Foundation was established in 1996, supporting four national grant making programs and Doris Duke's three estates, Shangri La, Rough Point, and Duke Farms.
Question: What happened to the foundations after Doris died?
Answer: 

Background: Johan August Strindberg (; Swedish: [2strInd,baerj] ( listen); 22 January 1849 - 14 May 1912) was a Swedish playwright, novelist, poet, essayist and painter. A prolific writer who often drew directly on his personal experience, Strindberg's career spanned four decades, during which time he wrote over sixty plays and more than thirty works of fiction, autobiography, history, cultural analysis, and politics.
Context: Influenced by the history of the Paris Commune, during 1871, young Strindberg embraced the view, that politics is a conflict between the upper and lower classes. He was admired by many as a far-left writer. He was a socialist (or perhaps more of an anarchist, meaning a libertarian socialist, which he himself claimed on at least one occasion). Strindberg's political opinions nevertheless changed considerably within this category over the years, and he was never primarily a political writer. Nor did he often campaign for any one issue, preferring instead to scorn his enemies manifesto-style - the military, the church, the monarchy, the politicians, the stingy publishers, the incompetent reviewers, the narrow-minded, the idiots - and he was not loyal to any party or ideology. Many of his works, however, had at least some politics and sometimes an abundance of it. They often displayed that life and the prevailing system were profoundly unjust and injurious to ordinary citizens.  The changing nature of his political positions shows in his changing stance on the women's rights issue. Early on, Strindberg was sympathetic to women of 19th-century Sweden, calling for women's suffrage as early as 1884. However, during other periods he had strongly misogynistic opinions, calling for lawmakers to reconsider the emancipation of these "half-apes ... mad ... criminal, instinctively evil animals." This is controversial in contemporary assessments of Strindberg, as have his antisemitic descriptions of Jews (and, in particular, Jewish enemies of his in Swedish cultural life) in some works (e.g., Det nya riket), particularly during the early 1880s. Strindberg's antisemitic pronouncements, just like his opinions of women, have been debated, and also seem to have varied considerably. Many of these attitudes, passions and behaviours may have been developed for literary reasons and ended as soon as he had exploited them in books.  In satirizing Swedish society - in particular the upper classes, the cultural and political establishment, and his many personal and professional foes - he could be very confrontational, with scarcely concealed caricatures of political opponents. This could take the form of brutal character disparagement or mockery, and while the presentation was generally skilful, it was not necessarily subtle.  His daughter Karin Strindberg married a Russian Bolshevik of partially Swedish ancestry, Vladimir Smirnov ("Paulsson"). Because of his political views, Strindberg was promoted strongly in socialist countries in Central and Eastern Europe, as well as in the Soviet Union and Cuba.
Question: Are there any other interesting aspects about this article?
Answer: His daughter Karin Strindberg married a Russian Bolshevik of partially Swedish ancestry, Vladimir Smirnov ("Paulsson").

Background: Safran was born in Melbourne to Jewish parents. His maternal grandparents were Polish Jewish Bundists. Safran's mother, Gitl, was born in Uzbekistan as they were fleeing their home country for Australia. She died in 2003.
Context: As of 2002 Safran had been a regular host of Melbourne community radio station 3RRR (Triple R) on its morning show "Breakfasters". Additionally, he co-hosted the weekly radio show Sunday Night Safran on national youth radio station Triple J with Father Bob Maguire. After a lengthy hiatus late 2008 due to a busy filming schedule, Sunday Night Safran returned to the airwaves on 12 July 2009. The program ended at the end of 2015.  The program was iconic because the co-hosts talked to each other for much longer than instructed to (one such incident involved Fr Bob and Safran looking up the word monstrance in a dictionary following a dispute) and referring to the audience as "Dear Listeners". By Safran's own admission, Maguire and he "only seem to talk about Scrabble and White Supremacists".  During the program's run, Safran and Maguire were able to get interviews from people such as religious scholar Reza Aslan, Julian Assange's mother Christine, The Exorcist star Linda Blair, philosopher and School of Life founder Alain de Botton, writer, retired prison doctor and psychiatrist Theodore Dalrymple, West Memphis Three Damien Echols, antitheist Christopher Hitchens, conspiracy theorist David Icke, former white supremacist skinhead Frank Meeink, pro-euthanasia doctor Philip Nitschke, The Act of Killing director Joshua Oppenheimer, journalist and writer Jon Ronson, true crime writer and Ted Bundy co-worker Ann Rule, the Lizardman Erik Sprague, African-American pro-Israel political activist and Zionist Chloe Valdary, Jewish activist against child sexual abuse Manny Waks, psychic Lisa Williams and John Safran's dad, Alex.
Question: When did he become a radio presenter?
Answer:
2002