Question:
Harold Athol Lanigan Fugard OIS (born 11 June 1932) is a South African playwright, novelist, actor, and director who writes in South African English. He is best known for his political plays opposing the system of apartheid and for the 2005 Academy Award-winning film of his novel Tsotsi, directed by Gavin Hood. Fugard is an adjunct professor of playwriting, acting and directing in the Department of Theatre and Dance at the University of California, San Diego. For the academic year 2000-2001, he was the IU Class of 1963 Wells Scholar Professor at Indiana University, in Bloomington, Indiana.
Fugard was born as Harold Athol Lanigan Fugard, in Middelburg, Eastern Cape, South Africa, on 11 June 1932. His mother, Marrie ( Potgieter), an Afrikaner, operated first a general store and then a lodging house; his father, Harold Fugard, was a disabled former jazz pianist of Irish, English and French Huguenot descent. In 1935, his family moved to Port Elizabeth. In 1938, he began attending primary school at Marist Brothers College. After being awarded a scholarship, he enrolled at a local technical college for secondary education and then studied Philosophy and Social Anthropology at the University of Cape Town, but he dropped out of the university in 1953, a few months before final examinations. He left home, hitchhiked to North Africa with a friend, and then spent the next two years working in east Asia on a steamer ship, the SS Graigaur, where he began writing, an experience "celebrated" in his 1999 autobiographical play The Captain's Tiger: a memoir for the stage.  In September 1956, he married Sheila Meiring, a University of Cape Town Drama School student whom he had met the previous year. Now known as Sheila Fugard, she is a novelist and poet. The couple have since divorced. Their daughter, Lisa Fugard, is also a novelist.  The Fugards moved to Johannesburg in 1958, where he worked as a clerk in a Native Commissioners' Court, which "made him keenly aware of the injustices of apartheid." He was good friends with prominent local anti-apartheid figures, which had a profound impact on Fugard, whose plays' political impetus brought him into conflict with the national government; to avoid prosecution, he had his plays produced and published outside South Africa. A former alcoholic, Athol Fugard has been teetotal since the early 1980s.  For several years Fugard lived in San Diego, California, where he taught as an adjunct professor of playwriting, acting, and directing in the Department of Theatre and Dance at the University of California, San Diego (UCSD). In 2012, Fugard relocated to South Africa, where he now lives permanently. In 2016, in New York City Hall, Fugard was married to South African writer and academic Paula Fourie. Fugard and Fourie presently live in the Cape Winelands region of South Africa.
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What else is interesting about his personal history?

Answer:
The Fugards moved to Johannesburg in 1958, where he worked as a clerk in a Native Commissioners' Court, which "made him keenly aware of the injustices of apartheid.

input: After releasing four albums in barely four years, the group went into hiatus, and nearly three years passed before their next release, although Frantz and Weymouth continued to record with the Tom Tom Club. In the meantime, Talking Heads released a live album The Name of This Band Is Talking Heads, toured the United States and Europe as an eight-piece group, and parted ways with Eno, who went on to produce albums with U2.  1983 saw the release of Speaking in Tongues, a commercial breakthrough that produced the band's only American Top 10 hit, "Burning Down the House". Once again, a striking video was inescapable owing to its heavy rotation on MTV. The following tour was documented in Jonathan Demme's Stop Making Sense, which generated another live album of the same name. The tour in support of Speaking in Tongues was their last.  Three more albums followed: 1985's Little Creatures (which featured the hit singles "And She Was" and "Road to Nowhere"), 1986's True Stories (Talking Heads covering all the soundtrack songs of Byrne's musical comedy film, in which the band also appeared), and 1988's Naked. Little Creatures offered a much more American pop-rock sound as opposed to previous efforts. Similar in genre, True Stories hatched one of the group's most successful hits, "Wild Wild Life", and the accordion-driven track "Radio Head", which became the etymon of the band of the same name. Naked explored politics, sex, and death, and showed heavy African influence with polyrhythmic styles like those seen on Remain in Light. During that time, the group was falling increasingly under David Byrne's control and, after Naked, the band went on "hiatus".  It took until December 1991 for an official announcement to be made that Talking Heads had broken up. Their final release was "Sax and Violins", an original song that had appeared earlier that year on the soundtrack to Wim Wenders' Until the End of the World. During this breakup period, Byrne continued his solo career, releasing Rei Momo in 1989 and The Forest in 1991. This period also saw a revived flourish from both Tom Tom Club (Boom Boom Chi Boom Boom and Dark Sneak Love Action) and Harrison (Casual Gods and Walk on Water), who toured together in the summer of 1990.

Answer this question "What were some of their influences?"
output: Naked explored politics, sex, and death, and showed heavy African influence with polyrhythmic styles like those seen on Remain in Light.

Answer the question at the end by quoting:

Hippolytus of Rome (170 - 235 AD) was one of the most important 3rd-century theologians in the Christian Church in Rome, where he was probably born. Photios I of Constantinople describes him in his Bibliotheca (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. However, this assertion is doubtful.
The facts of his life as well as his writing were soon forgotten in the West, perhaps by reason of his criticism of the bishops of Rome and because he wrote in Greek. Pope Damasus I dedicated to him one of his famous epigrams, making him, however, a priest of the Novatianist schism, a view later accepted by Prudentius in the 5th century in his "Passion of St Hippolytus". In the Passionals of the 7th and 8th centuries he is represented as a soldier converted by Saint Lawrence, a legend that long survived in the Roman Breviary. He was also confused with a martyr of the same name who was buried in Portus, of which city he was believed to have been a bishop, who was put to death by drowning in a deep well.  According to Prudentius' account, Hippolytus was dragged to death by wild horses, a striking parallel to the story of the mythological Hippolytus, who was dragged to death by wild horses at Athens. He described the subterranean tomb of the saint and states that he saw there a picture representing Hippolytus' execution. He also confirms August 13 as the date on which a Hippolytus was celebrated but this again refers to the convert of Lawrence, as preserved in the Menaion of the Eastern Orthodox Church.  The latter account led to Hippolytus being considered the patron saint of horses. During the Middle Ages, sick horses were brought to St Ippolyts, Hertfordshire, England, where a church is dedicated to him.

Is this a true legend?
a striking parallel to the story of the mythological Hippolytus, who was dragged to death by wild horses at Athens.