Question: Florence Nightingale was born on 12 May 1820 into a rich, upper-class, well-connected British family at the Villa Colombaia, in Florence, Tuscany, Italy, and was named after the city of her birth. Florence's older sister Frances Parthenope had similarly been named after her place of birth, Parthenope, a Greek settlement now part of the city of Naples. The family moved back to England in 1821, with Nightingale being brought up in the family's homes at Embley, Hampshire and Lea Hurst, Derbyshire. Florence inherited a liberal-humanitarian outlook from both sides of her family.

Historian of science I. Bernard Cohen argues:  Lytton Strachey was famous for his book debunking 19th century heroes, Eminent Victorians (1918). Nightingale gets a full chapter, but instead of the debunking received praise that overall raised her national reputation and made her an icon for English feminists of the 1920s and 1930s.  While better known for her contributions in the nursing and mathematical fields, Nightingale is also an important link in the study of English feminism. She wrote some 200 books, pamphlets and articles throughout her life. During 1850 and 1852, she was struggling with her self-definition and the expectations of an upper-class marriage from her family. As she sorted out her thoughts, she wrote Suggestions for Thought to Searchers after Religious Truth. This was an 829-page, three-volume work, which Nightingale had printed privately in 1860, but which until recently was never published in its entirety. An effort to correct this was made with a 2008 publication by Wilfrid Laurier University, as volume 11 of a 16 volume project, the Collected Works of Florence Nightingale. The best known of these essays, called "Cassandra", was previously published by Ray Strachey in 1928. Strachey included it in The Cause, a history of the women's movement. Apparently, the writing served its original purpose of sorting out thoughts; Nightingale left soon after to train at the Institute for deaconesses at Kaiserswerth.  "Cassandra" protests the over-feminisation of women into near helplessness, such as Nightingale saw in her mother's and older sister's lethargic lifestyle, despite their education. She rejected their life of thoughtless comfort for the world of social service. The work also reflects her fear of her ideas being ineffective, as were Cassandra's. Cassandra was a princess of Troy who served as a priestess in the temple of Apollo during the Trojan War. The god gave her the gift of prophecy; when she refused his advances, he cursed her so that her prophetic warnings would go unheeded. Elaine Showalter called Nightingale's writing "a major text of English feminism, a link between Wollstonecraft and Woolf."  In 1972 the poet Eleanor Ross Taylor wrote "Welcome Eumenides," a poem written in Nightingale's voice and quoting frequently from Nightingale's writings. Adrienne Rich wrote that "...Eleanor Taylor has brought together the waste of women in society and the waste of men in wars and twisted them inseparably."

Using a quote from the above article, answer the following question: What subjects did she write about?
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Answer: a history of the women's movement.


Question: Tinariwen (Tamasheq: , with vowels , pronounced tinariwen "deserts", plural of tenere "desert") is a Grammy Award-winning group of Tuareg musicians from the Sahara Desert region of northern Mali. The band was formed in 1979 in Tamanrasset, Algeria, but returned to Mali after a cease-fire in the 1990s. The group first started to gain a following outside the Sahara region in 2001 with the release of The Radio Tisdas Sessions, and with performances at Festival au Desert in Mali and the Roskilde Festival in Denmark. Their popularity rose internationally with the release of the critically acclaimed Aman Iman in 2007.

In 1998, Tinariwen came to the attention of the French world music ensemble Lo'Jo and their manager Philippe Brix. That group traveled to a music festival in Bamako and met two members of the Tinariwen collective. In 1999 some members of Tinariwen traveled to France and performed with Lo'Jo under the name Azawad. The two groups organized the January 2001 Festival au Desert in Essakane, Mali with Tinariwen as the headliners, and in close cooperation with the Belgian Sfinks Festival. The festival brought much outside attention to Tinariwen. By the end of 2001, Tinariwen had performed at WOMAD and Roskilde. Their debut CD, The Radio Tisdas Sessions, was recorded by Justin Adams and Jean-Paul Romann at the radio station of the same name (the only Tamashek-speaking station in Kidal, Mali) and released in 2001. It was Tinariwen's first recording to be released outside of northern Africa.  Since 2001 Tinariwen have toured regularly in Europe, North America, Japan, and Australia; often appearing at large world music/alternative festivals like Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines, and Printemps de Bourges. Tinariwen gained more attention overseas in 2004, with their first UK performance at the largest free African music festival in the country, Africa Oye. Their 2004 album Amassakoul ("The Traveller" in Tamashek) and its 2007 follow-up Aman Iman ("Water Is Life" in Tamashek) were released worldwide and gained the notice of celebrity fans including Carlos Santana, Robert Plant, Bono and the Edge of U2, Thom Yorke of Radiohead, Chris Martin of Coldplay, Henry Rollins, Brian Eno, and TV On The Radio. In 2005 Tinariwen received a BBC Award for World Music, and in 2008 they received Germany's prestigious Praetorius Music Prize.  Also since 2001, the Tinariwen collective has added several younger Tuareg musicians who did not live through the military conflicts experienced by the older members but have contributed to the collective's multi-generational evolution. New members include bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters. The band's 2009 album Imidiwan (Tamashek for "Companions") was recorded in a mobile studio by Jean-Paul Romann in the village of Tessalit, Mali.

Using a quote from the above article, answer the following question: Is there any positive aspects of Tinariwen?
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Answer:
since 2001, the Tinariwen collective has added several younger Tuareg musicians who did not live through the military conflicts experienced by the older members