Problem: Sam Benjamin Harris (born April 9, 1967) is an American author, philosopher, neuroscientist, blogger, and podcast host. He is a critic of religion and proponent of the liberty to criticize religion. He is concerned with matters that touch on spirituality, morality, neuroscience, free will, and terrorism. He is described as one of the "Four Horsemen of atheism", with Richard Dawkins, Christopher Hitchens and Daniel Dennett.

Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions. He asserts that the "dogmatic commitment to using violence to defend one's faith, both from within and without" to varying degrees, is a central Islamic doctrine that is found in few other religions to the same degree, and that "this difference has consequences in the real world."  In 2006, after the Jyllands-Posten Muhammad cartoons controversy, Harris wrote, "The idea that Islam is a 'peaceful religion hijacked by extremists' is a dangerous fantasy--and it is now a particularly dangerous fantasy for Muslims to indulge. It is not at all clear how we should proceed in our dialogue with the Muslim world, but deluding ourselves with euphemisms is not the answer. It now appears to be a truism in foreign policy circles that real reform in the Muslim world cannot be imposed from the outside. But it is important to recognize why this is so--it is so because the Muslim world is utterly deranged by its religious tribalism. In confronting the religious literalism and ignorance of the Muslim world, we must appreciate how terrifyingly isolated Muslims have become in intellectual terms." He states that his criticism of the religion is aimed not at Muslims as people, but at the doctrine of Islam.  Harris wrote a response to controversy over his criticism of Islam, which also aired on a debate hosted by The Huffington Post on whether critics of Islam are unfairly labeled as bigots:  Is it really true that the sins for which I hold Islam accountable are "committed at least to an equal extent by many other groups, especially [my] own"? ... The freedom to poke fun at Mormonism is guaranteed [not by the First Amendment but] by the fact that Mormons do not dispatch assassins to silence their critics or summon murderous hordes in response to satire. ... Can any reader of this page imagine the staging of a similar play [to The Book of Mormon] about Islam in the United States, or anywhere else, in the year 2013? ... At this moment in history, there is only one religion that systematically stifles free expression with credible threats of violence. The truth is, we have already lost our First Amendment rights with respect to Islam--and because they brand any observation of this fact a symptom of Islamophobia, Muslim apologists like Greenwald are largely to blame.  Harris has criticized common usage of the term "Islamophobia". "My criticism of Islam is a criticism of beliefs and their consequences," he wrote following a controversial clash with Ben Affleck in October 2014 on the show Real Time with Bill Maher, "but my fellow liberals reflexively view it as an expression of intolerance toward people." During an email exchange with Glenn Greenwald, a critic of the New Atheists, Harris argued that "Islamophobia is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."

has he been criticized for his beliefs?

Answer with quotes: Islam is a criticism of beliefs and their consequences,


Problem: Stephen Roche (; born 28 November 1959) is an Irish former professional road racing cyclist. In a 13-year professional career, he peaked in 1987, becoming the second of only two cyclists to win the Triple Crown of victories in the Tour de France and the Giro d'Italia stage races, plus the World road race championship, the first was Eddy Merckx. Roche's rise coincided with that of fellow Irishman Sean Kelly. Although one of the finest cyclists of his generation and admired for his pedalling style, he struggled with knee injuries and never contended in the Grand Tours post-1987.

At the close of 1987, Roche moved to Fagor MBK, bringing English riders Sean Yates and Malcolm Elliot, 1984 Tour de France King of the Mountains winner Robert Millar and domestique Eddy Schepers. The team was criticised for containing too many English speakers.  The 1988 season began badly with a recurrence of the knee injury and Roche began a gradual decline. In 1989 he again took second in Paris-Nice (making four second places) and the Setmana Catalana de Ciclisme. Roche finished the 1989 Giro d'Italia ninth behind Laurent Fignon. During the 1989 Tour de France, Roche withdrew due to his knee.  There were problems with his team in and he changed again. In 1990, racing for Histor Sigma, he won the Four Days of Dunkirk and 1991 riding for Roger De Vlaeminck's TonTon Tapis brought victories in the Setmana Catalana de Ciclisme and Criterium International. In the 1991 Tour de France, Roche missed the start for his team's Team time trial and was forced to withdraw due to controversially missing the time cut.  In the Grand Tours, he was ninth in the 1989 Giro, and won a stage of the 1992 Tour de France in appalling conditions into La Bourboule (again racing for Carrera Jeans-Vagabond but now in support of Claudio Chiappucci) and en route to a final ninth place. Riding the last edition of the Nissan Classic Tour of Ireland, Roche was in many breaks but finished fifth. A year later, he was again ninth in the 1993 Giro d'Italia and 13th in the 1993 Tour de France.  Roche retired at the end of an anonymous 1993 which yielded a single win, in the post-Tour de France criterium at Chateau Chinon.

Was he retired

Answer with quotes:
The 1988 season began badly