Question:
Susan Magdalane Boyle (born 1 April 1961) is a Scottish singer who came to international attention when she appeared as a contestant on the TV programme Britain's Got Talent on 11 April 2009, singing "I Dreamed a Dream" from Les Miserables. Her first album, I Dreamed a Dream, was released in November 2009 and became the UK's best-selling debut album of all time, beating the previous record held by Spirit by Leona Lewis. I Dreamed a Dream set a record for biggest first week sales by a debut album, according to the Official Chart Company in the United Kingdom.
On 9 July 2010, Boyle announced that her second album would be a Christmas album entitled The Gift. As part of the lead-up to the album, she held a competition called Susan's Search, the winner of which sang a duet with her on her new CD. The album was released on 8 November 2010.  The album was produced by Steve Mac, who said that "Now Susan's used to the studio and the recording process, this time round we might go even further down a traditional route of recording by getting a band together and rehearsing songs before we go into the studio to see what works, how she reacts with certain parts, and so we can change the arrangements that way. I think that's going to work much better....With Susan it's very important she connects with the public and the public connect with her. She doesn't want to sing anything that hasn't happened to her or she can't relate to."  In November 2010, Boyle became one of only three acts ever to top both the UK and US album charts twice in the same year. On 30 November 2010, in the United States, Boyle performed on ABC's The View singing "O Holy Night" and then on NBC's Christmas at Rockefeller Center program performing "Perfect Day" and "Away in a Manger". During her appearance on The View she was unable to finish her song, stating that she had a "frog in her throat"; she wanted to start the song over but was not allowed to. The audience applauded her anyway and she later performed an unaired version of the song which was uploaded to The View's YouTube account.  In October 2010 Boyle's autobiography The Woman I Was Born To Be - My Story was published.
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How many copies on Gift wa s sold

Answer:



Question:
Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk guberniya (now Tyumen Oblast) in Siberia. According to official records, he was born on 21 January [O.S. 9 January] 1869, and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on January 10. There are few records of Rasputin's parents.
In 1897, Rasputin developed a renewed interest in religion, and left Pokrovskoye to go on a pilgrimage. His reasons for doing so are unclear: according to some sources, Rasputin left the village to escape punishment for his role in a horse theft. Other sources suggest that he had a vision - either of the Virgin Mary, or of St. Simeon of Verkhoturye - while still others suggest that Rasputin's pilgrimage was inspired by his interactions with a young theological student, Melity Zaborovsky. Whatever his reasons, Rasputin's departure was a radical life change: he was twenty-eight, had been married ten years, and had an infant son with another child on the way. According to Douglas Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis."  Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 was transformative. There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery itself, claiming that some of the monks engaged in homosexuality and criticizing monastic life as too coercive. He returned to Pokrovskoye a changed man, looking disheveled and behaving differently than he had before. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past.  Rasputin would spend the years that followed living as a Strannik, (a holy wanderer, or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of different holy sites. It is possible that Rasputin wandered as far Athos, Greece - the center of Orthodox monastic life - in 1900.  By the early 1900s, Rasputin had developed a small circle of acolytes, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar - Rasputin was still living within his father's household at the time - the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing him before each meeting, that the group sang strange songs that the villagers had not heard before, and even that Rasputin had joined the Khlysty, a religious sect whose ecstatic rituals were rumored to included self-flagellation and sexual orgies. According to historian Joseph Fuhrmann, however, "repeated investigations failed to establish that Rasputin was ever a member of the sect," and rumors that he was a Khlyst appear to have been unfounded.
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what was the religious conversion?

Answer:
In 1897, Rasputin developed a renewed interest in religion, and left Pokrovskoye to go on a pilgrimage.