Problem: Background: Natan-Zada was born to an Israeli-Jewish family that had immigrated to Israel from Iran and Yemen. Natan-Zada's parents describe him as having been a "bright and studious Israeli schoolboy" prior to his becoming involved with the Jewish extremist Kahanism movement, to which he was introduced via the Internet. He then began spending weekends in Kfar Tapuach, an Orthodox West Bank settlement. During his national service in the Israel Defense Forces (IDF), Natan-Zada deserted the army and hid in Kfar Tapuach to avoid further service.
Context: The Israel Police opened a criminal investigation into Zada's lynching.  The High Follow-Up Committee for Arab Citizens of Israel called on the government to refrain from investigating the death of Eden Natan-Zada. Arab Knesset member Mohammad Barakeh, a Shefa-'Amr resident himself, warned that protests could erupt if police probe Zada's lynching: "Normally when someone stops a terrorist from continuing to kill he is considered a hero, but in this case it is the heroes who are sitting on the defense stand". However, Shefa-'Amr's security officer, Jamal Aliam, told Army Radio that Zada had been attacked by dozens of people after he had been handcuffed and subdued by police.  Eventually, on 13 June 2006, five suspects in the lynching were arrested, one who was already serving a prison sentence was brought in for questioning, and a seventh suspect turned himself in after learning he was wanted by police. The police said: "We're responsible for maintaining the law, and you can't take the law into your own hands even when it concerns a terrorist who murdered innocent people, even though he made a heinous terrorist act". Two suspects were subsequently released. There was general support for their arrest and even left-wing activist Yossi Beilin said: "Israel can't put up with a lynch made on a handcuffed person even if his actions are heinous and unforgivable. It's a combined interest of both Jews and Arabs that Israel won't close its eyes to such behaviour". The Arab Knesset members however demanded their release and called their arrest a crime.  On 7 June 2009, twelve Arab citizens were indicted over the lynching in the Haifa District Court. Seven were charged with attempted murder. In March 2010, Maher Talhami, their defense lawyer, stated that recently discovered aerial footage of the bus, recorded by an Israeli drone before, during and after the attack took place indicates that Israeli defense officials were aware of Natan-Zada's intentions.  In July 2013, the seven defendants charged with attempted murder were acquitted of that charge, but four were convicted of attempted manslaughter and two were convicted of aggravated battery, while one was exonerated entirely. The sentencing took place on 28 November 2013. Three were sentenced to two years in prison, while one was sentenced to 20 months, one to 18 months, and one to 11 months.
Question: What did the trial conclude as the result?
Answer: seven defendants charged with attempted murder were acquitted of that charge, but four were convicted of attempted manslaughter and two were convicted of aggravated battery, while one was exonerated entirely.

Problem: Background: Rudolf Joseph Lorenz Steiner (27 (or 25) February 1861 - 30 March 1925) was an Austrian philosopher, social reformer, architect and esotericist. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published philosophical works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy; other influences include Goethean science and Rosicrucianism. In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality.
Context: The Anthroposophical Society grew rapidly. Fueled by a need to find an artistic home for their yearly conferences, which included performances of plays written by Edouard Schure and Steiner, the decision was made to build a theater and organizational center. In 1913, construction began on the first Goetheanum building, in Dornach, Switzerland. The building, designed by Steiner, was built to a significant part by volunteers who offered craftsmanship or simply a will to learn new skills. Once World War I started in 1914, the Goetheanum volunteers could hear the sound of cannon fire beyond the Swiss border, but despite the war, people from all over Europe worked peaceably side by side on the building's construction.  Steiner's lecture activity expanded enormously with the end of the war. Most importantly, from 1919 on Steiner began to work with other members of the society to found numerous practical institutions and activities, including the first Waldorf school, founded that year in Stuttgart, Germany. At the same time, the Goetheanum developed as a wide-ranging cultural centre. On New Year's Eve, 1922/1923, the building burned to the ground; contemporary police reports indicate arson as the probable cause. Steiner immediately began work designing a second Goetheanum building - this time made of concrete instead of wood - which was completed in 1928, three years after his death.  At a "Foundation Meeting" for members held at the Dornach center during Christmas, 1923, Steiner spoke of laying a new Foundation Stone for the society in the hearts of his listeners. At the meeting, a new "General Anthroposophical Society" was established with a new executive board. At this meeting, Steiner also founded a School of Spiritual Science, intended as an "organ of initiative" for research and study and as "the 'soul' of the Anthroposophical Society". This School, which was led by Steiner, initially had sections for general anthroposophy, education, medicine, performing arts (eurythmy, speech, drama and music), the literary arts and humanities, mathematics, astronomy, science, and visual arts. Later sections were added for the social sciences, youth and agriculture. The School of Spiritual Science included meditative exercises given by Steiner.
Question: Are there any other interesting aspects about this article?
Answer:
In 1913, construction began on the first Goetheanum building, in Dornach, Switzerland.