IN: Riya Sen (born Riya Dev Varma; 24 January 1981) is an Indian film actress and model. Riya, who comes from a family of actors including her grandmother Suchitra Sen, mother Moon Moon Sen and sister Raima Sen, began her acting career in 1991 as a child actress in the film Vishkanya. Her first commercial success in her film career was with Style, a 2001 Hindi low-budget comedy directed by N. Chandra. Some of her other notable films include producer Pritish Nandy's musical film, Jhankaar Beats (2003) in Hinglish,

Riya has, in addition to Hindi films, appeared in Bengali, Tamil, Telugu, Malayalam and English films. Her film career began in the earnest with Tamil films such as Bharathi Raja's Taj Mahal, co-starring Manjoj Bharatiraja in the male lead, and Manoj Bhatnaghar's Good Luck, opposite Prasanth. Both of the films failed commercially, and she had a brief reappearance in Tamil cinema only to perform in a dance number for N. Maharajan's Arasatchi.  Her first English language movie was It Was Raining That Night, a remake of the Bengali film Hei Brishtir Raat, scripted by Sudeshna Roy and directed by Mahesh Manjrekar. In the film, she collaborated with mother Moon Moon Sen. Riya was slated to appear in Anjan Dutt's Bengali-English bilingual film The Bong Connection with her sister, but she was eventually dropped from the project and replaced by Peeya Rai Chaudhary. The two sisters were later cast together in director Ajai Sinha's The Bachelor, a Bengali film that, as of 2008, is yet to be finished.  Her most successful non-Hindi film has been director Santhosh Sivan's Ananthabhadram (2005). The first Malayalam venture for both Riya and Sivan, was both a critical and commercial success. It won five Kerala State Film Awards and surfaced as one of the biggest Malayalam successes that year. She played the role of Bhama in the film, a village girl who is lured by Digambaran, the evil magician portrayed by Manoj K. Jayan. In a song-and-dance sequence showing Digambaran turning Bhama into a medium for demonic rituals, the choreographer Aparna Sindoor made abundant use Kathakali movements. The use of Kathakali has been a high point in the resurgence of the classical dance form in other major Indian films as well, including Shaji Karun's Vanaprastham (1999) and Adoor Gopalakrishnan's Kalamandalam Ramankutty Nair (2005). She made her Telugu Debut with Nenu Meeku Telusa...?, in which she was paired opposite Manoj Manchu.  In 2012 Sen won the Star Guide Award as best actress for her performance in Noukadubi.

Did Sen star in any other Non-Hindi films?

OUT: Her most successful non-Hindi film has been director Santhosh Sivan's Ananthabhadram (2005).


IN: The Vedic period or Vedic age (c. 1500 - c. 600 BCE) is the period in the history of the Indian subcontinent intervening between the end of the urban Indus Valley Civilization, and a second urbanisation which began in c. 600 BCE. It gets its name from the Vedas, which are liturgical texts containing details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. The Vedas were composed and orally transmitted by speakers of an Old Indo-Aryan language who had migrated into the northwestern regions of the Indian subcontinent early in this period. The associated Vedic culture was tribal and pastoral until c. 1200 or 1100 BCE, and centred in the Punjab.

After the 12th century BCE, as the Rigveda had taken its final form, the Vedic society transitioned from semi-nomadic life to settled agriculture. Vedic culture extended into the western Ganges Plain. Possession of horses remained an important priority of Vedic leaders and a remnant of the nomadic lifestyle, resulting in trade routes beyond the Hindu Kush to maintain this supply as horses needed for cavalry and sacrifice could not be bred in India. The Gangetic plains had remained out of bounds to the Vedic tribes because of thick forest cover. After 1000 BCE, the use of iron axes and ploughs became widespread and the jungles could be cleared with ease. This enabled the Vedic Aryans to settle at the western Gangetic plains. Many of the old tribes coalesced to form larger political units.  The Vedic religion was further developed when the Indo-Aryans migrated into the Ganges Plain after c. 1100 BCE and became settled farmers, further syncretising with the native cultures of northern India. In this period the varna system emerged, state Kulke and Rothermund, which in this stage of Indian history were a "hierarchical order of estates which reflected a division of labor among various social classes". The Vedic period estates were four: Brahmin priests and warrior nobility stood on top, free peasants and traders were the third, and slaves, labourers and artisans, many belonging to the indigenous people, were the fourth. This was a period where agriculture, metal, and commodity production, as well as trade, greatly expanded, and the Vedic era texts including the early Upanishads and many Sutras important to later Hindu culture were completed.  The Kuru Kingdom, the earliest Vedic "state", was formed by a "super-tribe" which joined several tribes in a new unit. To govern this state, Vedic hymns were collected and transcribed, and new rituals were developed, which formed the now orthodox Shrauta rituals. Two key figures in this process of the development of the Kuru state were the king Parikshit and his successor Janamejaya, transforming this realm into the dominant political and cultural power of northern Iron Age India.  The most well-known of the new religious sacrifices that arose in this period were the Ashvamedha (horse sacrifice). This sacrifice involved setting a consecrated horse free to roam the kingdoms for a year. The horse was followed by a chosen band of warriors. The kingdoms and chiefdoms in which the horse wandered had to pay homage or prepare to battle the king to whom the horse belonged. This sacrifice put considerable pressure on inter-state relations in this era. This period saw also the beginning of the social stratification by the use of varna, the division of Vedic society in Kshatriya, Brahmins, Vaishya and Shudra.  The Kuru kingdom declined after its defeat by the non-Vedic Salva tribe, and the political centre of Vedic culture shifted east, into the Panchala kingdom on the Ganges. Later, the kingdom of Videha emerged as a political centre farther to the East, in what is today northern Bihar of India and south eastern Nepal, reaching its prominence under the king Janaka, whose court provided patronage for Brahmin sages and philosophers such as Yajnavalkya, Uddalaka Aruni, and Gargi Vachaknavi.

What type of plants did they harvest?

OUT: