Some context: The Cult are a British rock band formed in 1983. Before settling on their current name in January 1984, the band performed under the name Death Cult, which was an evolution of the name of lead singer Ian Astbury's previous band Southern Death Cult. They gained a dedicated following in the UK in the mid-1980s as a post-punk/gothic rock band, with singles such as "She Sells Sanctuary", before breaking mainstream in the United States in the late 1980s as a hard rock band with singles such as "Love Removal Machine" and "Fire Woman". According to music critic Stephen Thomas Erlewine, the band fuse a "heavy metal revivalist" sound with the "pseudo-mysticism ... of The Doors [and] the guitar-orchestrations of Led Zeppelin ... while adding touches of post-punk goth rock".
With the same line-up still in place, the band released The Cult in October 1994, produced by Bob Rock. The self-titled 'Cult' album is commonly referred to as the 'Black Sheep' album by fans of the group. Astbury referred to the record as "very personal and very revealing" songs about his life, with the subject matter ranging from sexual abuse at the age of 15, to the death of Nigel Preston, to his directionless years spent in Glasgow in the late 1970s.  The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK. Duffy remarked that he thought that the record wouldn't sell well due to the offensive lyrics. The record went to number one in Portugal also, but quickly dropped out of sight. The single "Coming Down (Drug Tongue)" was released with the band going on tour in support of the new album. Only one more single, "Star", was officially released with a live appearance on UK TV show The Word. "Star" began life in 1986 as "Tom Petty" and was recorded at the "Sonic Temple" demo sessions as "Starchild", being dropped by the band during rehearsals. In 1993 the song was resurrected and was finally completed for the record in 1994 as, just simply, "Star".  When the band began the Beauty's On The Streets tour in winter 1994, they augmented the line up with James Stevenson on rhythm guitar. As with the Ceremony record several years earlier, no other official singles were released, but several other songs were released on a strictly limited basis: "Sacred Life" was released in Spain and the Netherlands, "Be Free" was issued in Canada and France, "Saints Are Down" was issued in Greece, but none of the songs gained much commercial success. During this tour, the Cult made their first ever appearance in Norway.
what other songs were released?
A: "Saints Are Down" was issued in Greece,
Some context: Loyalists were American colonists who remained loyal to the British Crown during the American Revolutionary War. At the time they were often called Tories, Royalists, or King's Men. They were opposed by the Patriots, those who supported the revolution and called them "persons inimical to the liberties of America". Prominent Loyalists repeatedly assured the British government that many thousands of loyalists would spring to arms and fight for the crown.
Rebel agents were active in Quebec (which was then frequently called "Canada", the name of the earlier French province) in the months leading to the outbreak of active hostilities. John Brown, an agent of the Boston Committee of Correspondence, worked with Canadian merchant Thomas Walker and other rebel sympathisers during the winter of 1774-1775 to convince inhabitants to support the actions of the First Continental Congress. However, many of Quebec's inhabitants remained neutral, resisting service to either the British or the Americans.  Although some Canadians took up arms in support of the rebellion, the majority remained loyal to the King. French Canadians had been satisfied by the British government's Quebec Act of 1774, which offered religious and linguistic toleration; in general, they did not sympathize with a rebellion that they saw as being led by Protestants from New England, who were their commercial rivals and hereditary enemies. Most of the English-speaking settlers had arrived following the British conquest of Canada in 1759-1760, and were unlikely to support separation from Britain. The older British colonies, Newfoundland and Nova Scotia (including what is now New Brunswick) also remained loyal and contributed military forces in support of the Crown.  In late 1775 the Continental Army sent a force into Quebec, led by General Richard Montgomery and Colonel Benedict Arnold, with the goal of convincing the residents of Quebec to join the Revolution. Although only a minority of Canadians openly expressed loyalty to King George, about 1,500 militia fought for the King in the Siege of Fort St. Jean. In the region south of Montreal that was occupied by the Continentals, some inhabitants supported the rebellion and raised two regiments to join the Patriot forces.  In Nova Scotia, there were many Yankee settlers originally from New England, and they generally supported the principles of the revolution. This element was declining in relative numbers and influence due to an influx of recent immigration from the British isles, and they remained neutral during the war, and the influx was greatest in Halifax. Britain in any case built up powerful forces at the naval base of Halifax after the failure of Jonathan Eddy to capture Fort Cumberland in 1776. Although the Continentals captured Montreal in November 1775, they were turned back a month later at Quebec City by a combination of the British military under Governor Guy Carleton, the difficult terrain and weather, and an indifferent local response. The Continental forces would be driven from Quebec in 1776, after the breakup of ice on the St. Lawrence River and the arrival of British transports in May and June. There would be no further serious attempt to challenge British control of present-day Canada until the War of 1812.  In 1777, 1,500 Loyalist militia took part in the Saratoga campaign in New York, and surrendered with General Burgoyne after the Battles of Saratoga in October. For the rest of the war, Quebec acted as a base for raiding expeditions, conducted primarily by Loyalists and Indians, against frontier communities.
Was there any fighting in canada?
A: