Some context: The French (French: Francais) are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural. Historically the French people's heritage is diverse, including populations of Gauls, Ligures, Latins, Franks, Iberians, Alamans and Norsemen. France has long been a patchwork of local customs and regional differences, and while most French people still speak the French language as their mother tongue, languages like Norman, Occitan, Catalan, Auvergnat, Corsican, Basque, French Flemish, Lorraine Franconian, Alsatian and Breton remain spoken in their respective regions.
In France, the conception of citizenship teeters between universalism and multiculturalism, especially in recent years. French citizenship has been defined for a long time by three factors: integration, individual adherence, and the primacy of the soil (jus soli). Political integration (which includes but is not limited to racial integration) is based on voluntary policies which aims at creating a common identity, and the interiorization by each individual of a common cultural and historic legacy. Since in France, the state preceded the nation, voluntary policies have taken an important place in the creation of this common cultural identity.  On the other hand, the interiorization of a common legacy is a slow process, which B. Villalba compares to acculturation. According to him, "integration is therefore the result of a double will: the nation's will to create a common culture for all members of the nation, and the communities' will living in the nation to recognize the legitimacy of this common culture". Villalba warns against confusing recent processes of integration (related to the so-called "second generation immigrants", who are subject to discrimination), with older processes which have made modern France. Villalba thus shows that any democratic nation characterize itself by its project of transcending all forms of particular memberships (whether biological - or seen as such, ethnic, historic, economic, social, religious or cultural). The citizen thus emancipates himself from the particularisms of identity which characterize himself to attain a more "universal" dimension. He is a citizen, before being a member of a community or of a social class  Therefore, according to Villalba, "a democratic nation is, by definition, multicultural as it gathers various populations, which differs by their regional origins (Auvergnats, Bretons, Corsicans or Lorrains...), their national origins (immigrant, son or grandson of an immigrant), or religious origins (Catholics, Protestants, Jews, Muslims, Agnostics or Atheists...)."
What else is interesting about this article?
A: Villalba thus shows that any democratic nation characterize itself by its project of transcending all forms of particular memberships

Some context: The Human Torch is a fictional superhero appearing in American comic books published by Marvel Comics. The character is a founding member of the Fantastic Four. He is writer Stan Lee and artist Jack Kirby's reinvention of a similar, previous character, the android Human Torch of the same name and powers was created in 1939 by writer-artist Carl Burgos for Marvel Comics' predecessor company, Timely Comics. Like the rest of the Fantastic Four, Jonathan "Johnny" Storm gained his powers on a spacecraft bombarded by cosmic rays.
Growing up in Glenville, New York, a fictional Long Island suburban town, Johnny Storm lost his mother due to a car accident from which his father, surgeon Franklin Storm, escaped unharmed. Franklin Storm spiraled into alcoholism and financial ruin, and was imprisoned after killing a loan shark in self-defense. Johnny Storm was then raised by his older sister, Sue Storm.  At 16, Storm joined his sister and her fiance, Reed Richards, in a space flight in which cosmic radiation transformed those three and spacecraft pilot Ben Grimm into superpowered beings who would become the celebrated superhero team the Fantastic Four. Storm, with the ability to become a flaming human with the power of flight and the ability to project fire, dubs himself the Human Torch, in tribute to the World War II-era hero of that name. In The Fantastic Four #4, it is Storm who discovers an amnesiac hobo whom he helps regain his memory as the antihero Namor the Sub-Mariner, one of the three most popular heroes of Marvel Comics' 1940s forerunner, Timely Comics, returning him to modern continuity.  Though a member of a world-famous team, Storm still lived primarily in Glenville and attended Glenville High School. Here he thought he maintained a secret identity, although his fellow townsfolk were well aware of his being a member of the Fantastic Four and simply humored him. This series introduced what would become the recurring Fantastic Four foes the Wizard and Paste-Pot Pete, later known as the Trapster. In Storm's home life, Mike Snow, a member of the high-school wrestling squad, bullied Storm until an accidental flare-up of the Torch's powers scarred Snow's face. Storm dated fellow student Dorrie Evans, although she eventually grew tired of his constant disappearances and broke off their relationship.
Did he have any siblings?
A:
At 16, Storm joined his sister and her fiance, Reed Richards, in a space flight