IN: White Lies are an English post-punk band from Ealing, London. Formerly known as Fear of Flying, the core band members are Harry McVeigh (lead vocals, guitar), Charles Cave (bass guitar and backing vocals), and Jack Lawrence-Brown (drums). The band perform live as a five-piece, when sidemen Tommy Bowen and Rob Lee join the line up. White Lies' musical style has been described as dark yet uplifting by the media, drawing comparisons to Editors, Interpol, Joy Division, and The Killers.

In an interview with NME in January 2013, bassist Charles Cave revealed that the band's third album is intended to be released in late summer, with one of the tracks promoting the record being called "Getting Even". On 4 June 2013 it was revealed that the album, which was produced by Ed Buller and recorded earlier this year, will be titled Big TV. Also, the track list for the album was published and "Getting Even" was released as a free download. The first official single from the album, "There Goes Our Love Again", was released on 5 August 2013, with the album being released in the UK and Europe a week later, on 12 August 2013 through Fiction Records. It was released on 20 August 2013 in the US (through Harvest Records), and in Canada (Universal Music).  On 23/24/25 July 2013, White Lies played 3 intimate shows at Hoxton Square Bar & Kitchen in London, celebrating the 5 year anniversary of the band's first ever gig at the same venue. They played tracks from Big TV and some of their earlier songs in front of 300 fans each night. During their Summer/Fall 2013 tour, the band is scheduled to play more than thirty concerts in Europe and North America. In August 2013 they made their Main Stage debut at Reading and Leeds Festivals.  On 6 November 2013, the band released a limited edition EP to celebrate their tour, called Small TV. The five-track EP released on Fiction Records was limited to 1000 copies and features covers from Lana Del Rey and Prince in addition to new versions of their own tracks.

What tracks where realsed

OUT: with one of the tracks promoting the record being called "Getting Even

Answer the question at the end by quoting:

John Charles Fremont or Fremont (January 21, 1813 - July 13, 1890) was an American explorer, politician, and soldier who, in 1856, became the first candidate of the Republican Party for the office of President of the United States. During the 1840s, when he led five expeditions into the American West, that era's penny press and admiring historians accorded Fremont the sobriquet The Pathfinder. During the Mexican-American War, Fremont, a major in the U.S. Army, took control of California from the California Republic in 1846.
The state of Missouri took possession of the Pacific Railroad in February 1866, when the company defaulted in its interest payment. In June 1866 the state conveyed the company to Fremont in a private sale. He reorganized its assets as the Southwest Pacific Railroad in August, but less than a year later (June 1867), the railroad was repossessed by the state after Fremont was unable to pay the second installment of the purchase price. The Panic of 1873, caused by over speculation in the railroad industry, and the depression that followed, wiped out much of Fremont's remaining wealth. Their financial straits required the Fremonts to sell Pocaho in 1875, and to move back to New York City.  Fremont was appointed Governor of the Arizona Territory by President Rutherford B. Hayes and served from 1878 to 1881. He spent little time in Arizona, and was asked to resume his duties in person or resign; Fremont chose resignation. Destitute, the family depended on the publication earnings of his wife Jessie.  Fremont lived on Staten Island in retirement. In April 1890, he was reappointed as a major general and then added to the Army's retired list, an action taken to ease his financial condition by enabling him to qualify for a pension.  On Sunday, July 13, 1890, Fremont (age 77) died of peritonitis at his residence at 49 West Twenty-fifth Street in New York. His death was unexpected and his brief illness was not generally known. On Tuesday, July 8, Fremont had been affected by the heat of a particularly hot summer day. On Wednesday he came down with a chill and was confined to his bedroom. His symptoms progressed to peritonitis (an abdominal infection) which caused his death. At the time he died, Fremont was popularly known as the "Pathfinder of the Rocky Mountains". He was buried in Rockland Cemetery in Sparkill, New York.

When did Fremont arrive in San Francisco?



input: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common.

Answer this question "How do the Japanese funerals go against the grains of Buddhist rites?"
output: