Some context: Carroll Baker was born and raised in Johnstown, Pennsylvania, in a Roman Catholic family, the daughter of Edith Gertrude (nee Duffy) and William Watson Baker, a traveling salesman. She is of Polish descent, which has given rise to a rumor that her birth name was Karolina Piekarski. However, this currently cannot be substantiated by known records. Baker's parents separated when she was eight years old, and she moved with her mother and younger sister, Virginia, to Turtle Creek, Pennsylvania.
Baker portrayed a pacifist Quaker schoolteacher in John Ford's Cheyenne Autumn (1964), and received critical acclaim for the role. She then had a supporting role as Saint Veronica in George Stevens' The Greatest Story Ever Told (1965), and portrayed a cynical, alcoholic movie star in The Carpetbaggers (1964), which brought her a second wave of notoriety in spite of the film's lackluster reviews. The New York Times called the film "a sickly sour distillation" of the source novel, but said Baker's performance "brought some color and a sandpaper personality as the sex-loaded widow." The film was the top moneymaker of that year, with domestic box-office receipts of $13,000,000, and marked the beginning of a tumultuous relationship with the film's producer, Joseph E. Levine.  Based on her Carpetbaggers performance, Levine began to develop Baker as a movie sex symbol, and she appeared posing in the December 1964 issue of Playboy. She was subsequently cast by Levine in the title roles of two 1965 potboilers-- Sylvia, as an ex-prostitute and con artist, and as Jean Harlow in Harlow. Baker appeared on the cover of the Saturday Evening Post on their November 2, 1963, issue dressed as Harlow, promoting the film's upcoming production. In 1965, she became an official celebrity spokesperson for Foster Grant sunglasses and appeared in advertisements for the company. Baker likened this era of her career to "being a beauty contest winner [as opposed to] an actress."  Despite much prepublicity, Harlow received a lukewarm response from critics: Variety referred to Baker's portrayal of Harlow as "a fairly reasonable facsimile, although she lacks the electric fire of the original." Relations between Baker and Levine soured; in a 1965 interview, Baker sardonically commented: "I'll say this about Joe Levine: I admire his taste in leading ladies," which led the press to suspect a rift between the actress and producer. Baker sued Levine over her contract with Paramount Pictures in 1966, and was ultimately fired by Paramount and had her paychecks from Harlow frozen amid the contentious legal dispute; this left Baker hundreds of thousands of dollars in debt (however, she was eventually awarded $1 million in compensation).  In an interview with Rex Reed in his book People Are Crazy Here (1974), Baker revealed that she had felt pressure in both her working relationship with Levine, and her domestic life with her husband, the latter of whom she said wanted to maintain an expensive lifestyle: "We'd been very poor when we started out at the Actors Studio in New York," she told Reed. "I was under contract to Joe Levine, who was going around giving me diamonds and behaving like he owned me. I never slept with him or anything, but everyone thought I was his mistress." In the spring of 1966, Baker returned to theatre, performing in a production of Anna Christie at the Huntington Hartford Theater in Los Angeles. The production was directed by Garfein. The production was heralded as the "theatre event of the week" in Los Angeles, though its reception was middling. Cecil Smith of The Los Angeles Times wrote of the production: "The beautiful Miss Baker's vehicle becomes a hearse." The play was also performed at the Tappan Zee Playhouse in Nyack, New York in June 1966.
What happened in Sylvia?
A: as an ex-prostitute and con artist,
Some context: Kwame Nkrumah PC (21 September 1909 - 27 April 1972) was a Ghanaian politician and revolutionary. He was the first prime minister and president of Ghana, having led it to independence from Britain in 1957. An influential advocate of Pan-Africanism, Nkrumah was a founding member of the Organization of African Unity and winner of the Lenin Peace Prize in 1962. After twelve years abroad pursuing higher education, developing his political philosophy, and organizing with other diasporic pan-Africanists, Nkrumah returned to Gold Coast to begin his political career as an advocate of national independence.
Nkrumah returned to London in May 1945 and enrolled at the London School of Economics as a PhD candidate in anthropology. He withdrew after one term and the next year enrolled at University College, with the intent to write a philosophy dissertation on "Knowledge and Logical Positivism". His supervisor, A. J. Ayer, declined to rate Nkrumah as a "first-class philosopher", saying, "I liked him and enjoyed talking to him but he did not seem to me to have an analytical mind. He wanted answers too quickly. I think part of the trouble may have been that he wasn't concentrating very hard on his thesis. It was a way of marking time until the opportunity came for him to return to Ghana." Finally, Nkrumah enrolled in, but did not complete, a study in law at Gray's Inn.  Nkrumah spent his time on political organising. He and Padmore were among the principal organizers, and co-treasurers, of the Fifth Pan-African Congress in Manchester (15-19 October 1945). The Congress elaborated a strategy for supplanting colonialism with African socialism. They agreed to pursue a federal United States of Africa, with interlocking regional organizations, governing through separate states of limited sovereignty. They planned to pursue a new African culture without tribalism, democratic within a socialist or communist system, synthesizing traditional aspects with modern thinking, and for this to be achieved by nonviolent means if possible. Among those who attended the congress was the venerable W. E. B. Dubois along with some who later took leading roles in leading their nations to independence, including Hastings Banda of Nyasaland (which became Malawi), Jomo Kenyatta of Kenya, Obafemi Awolowo of Nigeria, and C. L. R. James.  The congress sought to establish ongoing African activism in Britain in conjunction with the West African National Secretariat (WANS) to work towards the decolonization of Africa. Nkrumah became the secretary of WANS. In addition to seeking to organise Africans to gain their nations' freedom, Nkrumah sought to succor the many West African seamen who had been stranded, destitute, in London at the end of the war, and established a Coloured Workers Association to empower and succor them. The U.S. State Department and MI5 watched Nkrumah and the WANS, focusing on their links with Communism. Nkrumah and Padmore established a group called The Circle to lead the way to West African independence and unity; the group aimed to create a Union of African Socialist Republics. A document from The Circle, setting forth that goal, was found on Nkrumah upon his arrest in Accra in 1948, and was used against him by the British authorities.
What happened after he got there?
A:
enrolled at the London School of Economics as a PhD candidate in anthropology.