input: Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best.  In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878 yearly Dienerversammlungen (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences.  The more progressive members, comprising approximately two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations that took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910 but dropped the word "Amish" from their name in 1957.  Because there was no division in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the Mennonites. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace, are descended directly from former Amish congregations.

Answer this question "Is there a nother order"
output: Egli Amish

input: Geronimo was born to the Bedonkohe band of the Apache, near Turkey Creek, a tributary of the Gila River in the modern-day state of New Mexico, then part of Mexico, though the Apache disputed Mexico's claim. His grandfather, Mahko, had been chief of the Bedonkohe Apache. He had three brothers and four sisters.  His parents raised him according to Apache traditions; after the death of his father, his mother took him to live with the Tchihende and he grew up with them. Geronimo married a woman named Alope, from the Nedni-Chiricahua band of Apache when he was 17; they had three children. She was the first of nine wives. On March 5, 1858, a company of 400 Mexican soldiers from Sonora led by Colonel Jose Maria Carrasco attacked Geronimo's camp outside Janos (Kas-Ki-Yeh in Apache) while the men were in town trading. Among those killed were his wife, children and mother. The loss of his family led Geronimo to hate all Mexicans for the rest of his life; he and his followers would frequently attack and kill any group of Mexicans that they encountered. Recalling that at the time his band was at peace with the Mexicans, Geronimo remembered the incident as follows:  Late one afternoon when returning from town we were met by a few women and children who told us that Mexican troops from some other town had attacked our camp, killed all the warriors of the guard, captured all our ponies, secured our arms, destroyed our supplies, and killed many of our women and children. Quickly we separated, concealing ourselves as best we could until nightfall, when we assembled at our appointed place of rendezvous -- a thicket by the river. Silently we stole in one by one, sentinels were placed, and when all were counted, I found that my aged mother, my young wife, and my three small children were among the slain.  Geronimo's chief, Mangas Coloradas, sent him to Cochise's band for help in his revenge against the Mexicans. It was during this incident that the name Geronimo came about. This appellation stemmed from a battle in which, ignoring a deadly hail of bullets, he repeatedly attacked Mexican soldiers with a knife. The origin of the name is a source of controversy with historians, some writing that it was appeals by the soldiers to Saint Jerome ("Jeronimo!") for help. Others source it as the mispronunciation of his name by the Mexican soldiers.

Answer this question "what led him to be prisoner"
output: 

input: Mark Reed Levin, one of three boys, was born in Philadelphia, Pennsylvania, and grew up in Erdenheim as well as Elkins Park, Pennsylvania. His father, Jack E. Levin, is the author of several books. He graduated from Cheltenham High School after three years in 1974. After high school, Levin enrolled at Temple University Ambler and graduated summa cum laude and Phi Beta Kappa with a B.A. in Political Science in 1977 at age 19. Levin won election to the Cheltenham school board in 1977 on a platform of reducing property taxes. In 1980, Levin earned a J.D. from Temple University Beasley School of Law. Levin worked for Texas Instruments after law school. He is Jewish.  Beginning in 1981, Levin served as an adviser to several members of President Ronald Reagan's cabinet, eventually becoming the associate director of presidential personnel and ultimately chief of staff to Attorney General Edwin Meese; Levin also served as deputy assistant secretary for elementary and secondary education at the U.S. Department of Education, and deputy solicitor of the U.S. Department of the Interior. He practiced law in the private sector and is president of Landmark Legal Foundation, a public interest law firm founded in 1976 with offices in Kansas City, Missouri and Leesburg, Virginia.  Levin has participated in Freedom Concerts, an annual benefit concert to aid families of fallen soldiers, and uses his radio program to promote aid to military families. Levin is also involved with Troopathon, a charity that sends care packages to soldiers serving overseas. In 2001 the American Conservative Union awarded Levin its Ronald Reagan Award. He was awarded the inaugural Citizens United Andrew Breitbart Defender of the First Amendment Award at CPAC in 2014.  Politico reported in 2014 that Levin was president of a legal non-profit and drew a salary of more than $300,000 a year.

Answer this question "When was Mark Levin born?"
output:
B.A. in Political Science in 1977 at age 19.