Answer the question at the end by quoting:

Vladimir Vladimirovich Nabokov (; Russian: Vladimir Vladimirovich Nabokov, pronounced [vla'djimjIr na'bok@f] ( listen), also known by the pen name Vladimir Sirin; 22 April [O.S. 10 April] 1899 - 2 July 1977) was a Russian-American novelist, translator and entomologist.
Nabokov's interest in entomology had been inspired by books of Maria Sibylla Merian he had found in the attic of his family's country home in Vyra. Throughout an extensive career of collecting he never learned to drive a car, and he depended on his wife Vera to take him to collecting sites. During the 1940s, as a research fellow in zoology, he was responsible for organizing the butterfly collection of the Museum of Comparative Zoology at Harvard University. His writings in this area were highly technical. This, combined with his specialty in the relatively unspectacular tribe Polyommatini of the family Lycaenidae, has left this facet of his life little explored by most admirers of his literary works. He described the Karner blue. The genus Nabokovia was named after him in honor of this work, as were a number of butterfly and moth species (e.g. many species in the genera Madeleinea and Pseudolucia bear epithets alluding to Nabokov or names from his novels). In 1967, Nabokov commented: "The pleasures and rewards of literary inspiration are nothing beside the rapture of discovering a new organ under the microscope or an undescribed species on a mountainside in Iran or Peru. It is not improbable that had there been no revolution in Russia, I would have devoted myself entirely to lepidopterology and never written any novels at all."  The palaeontologist and essayist Stephen Jay Gould discussed Nabokov's lepidoptery in his essay, "No Science Without Fancy, No Art Without Facts: The Lepidoptery of Vladimir Nabokov" (reprinted in I Have Landed). Gould notes that Nabokov was occasionally a scientific "stick-in-the-mud". For example, Nabokov never accepted that genetics or the counting of chromosomes could be a valid way to distinguish species of insects, and relied on the traditional (for lepidopterists) microscopic comparison of their genitalia.  The Harvard Museum of Natural History, which now contains the Museum of Comparative Zoology, still possesses Nabokov's "genitalia cabinet", where the author stored his collection of male blue butterfly genitalia. "Nabokov was a serious taxonomist," says museum staff writer Nancy Pick, author of The Rarest of the Rare: Stories Behind the Treasures at the Harvard Museum of Natural History. "He actually did quite a good job at distinguishing species that you would not think were different--by looking at their genitalia under a microscope six hours a day, seven days a week, until his eyesight was permanently impaired." The rest of his collection, about 4,300 specimens, was given to the Lausanne's Museum of Zoology in Switzerland.  Though his work was not taken seriously by professional lepidopterists during his life, new genetic research supports Nabokov's hypothesis that a group of butterfly species, called the Polyommatus blues, came to the New World over the Bering Strait in five waves, eventually reaching Chile.  Many of Nabokov's fans have tried to ascribe literary value to his scientific papers, Gould notes. Conversely, others have claimed that his scientific work enriched his literary output. Gould advocates a third view, holding that the other two positions are examples of the post hoc ergo propter hoc fallacy. Rather than assuming that either side of Nabokov's work caused or stimulated the other, Gould proposes that both stemmed from Nabokov's love of detail, contemplation, and symmetry.

Did he go to college for Entomology?





Answer the question at the end by quoting:

Arabic weddings (Arabic: zff, frH, or `rs) have changed greatly in the past 100 years. Original traditional Arabic weddings are supposed to be very similar to modern-day Bedouin weddings and rural weddings, and they are in some cases unique from one region to another, even within the same country. it must be mentioned that what some people today call "Bedouin" wedding is in fact the original true traditional Arab Islamic wedding without foreign influence. The marriage process usually starts with meetings between the couple's families, and ends with the wedding's consummation (leilat al-dokhla).
In Old Palestine, the henna night was a night used to prepare all the necessary wedding decorations and last minute arrangements. It was also a chance for the families to celebrate together before the wedding. The groom's family would sahij or dance through the streets of the village until reaching the house of the bride. Once there, the family would mix henna together, which would then be used to decorate the bride and grooms hands (with the groom's being merely the initials of his bride and himself), and then offer the bride her mahr (usually gold as it does not decline in value like other wealth). The families would then dance and sing traditional Palestinian music.  In modern times, particularly those not living in Palestine, the henna night remains traditional in customs, but is very similar to a bachelorette party; the bride's female friends and relatives join her in celebrating, which includes food, drinks, and a lot of dancing. A women's group plays Arabic music, sometimes Islamic music, while everyone dances. A woman draws henna or mehndi, a temporary form of skin decoration using henna, on the bride and guests' skin -- usually the palms and feet, where the henna color will be darkest because the skin contains higher levels of keratin there, which binds temporarily to lawsone, the colorant of henna.  The men will also have a party, in which the groom's family and friends will dance to traditional Palestinian music. In some village customs, the groom's face is shaven by a close family member or friend in preparation for his wedding. The tradition of giving the bride her gold is also still used. The groom will enter where the bride is, they well both get their henna done, and the groom will then offer the bride her mahr. Thus, the wedding being merely dancing and celebration.  An important element of the henna night in both traditional and non-traditional henna parties, is the dress adorned by the Palestinian women and the groom. The women dress in traditional (usually hand embroidered) gowns, known as Palestinian ithyab. The brides thobe would be extravagant and exquistely embroidered. The groom will wear the usual traditional Arab men's thobe and hata (head covering).

And what happens after that?
The men will also have a party,