Question:
Margaret Mead (December 16, 1901 - November 15, 1978) was an American cultural anthropologist who featured frequently as an author and speaker in the mass media during the 1960s and 1970s. She earned her bachelor's degree at Barnard College in New York City and her M.A. and Ph.D. degrees from Columbia University. Mead was a respected and often controversial academic who popularized the insights of anthropology in modern American and Western culture. Her reports detailing the attitudes towards sex in South Pacific and Southeast Asian traditional cultures influenced the 1960s sexual revolution.
After her death Mead's Samoan research was criticized by anthropologist Derek Freeman, who published a book that argued against many of Mead's conclusions. Freeman argued that Mead had misunderstood Samoan culture when she argued that Samoan culture did not place many restrictions on youths' sexual explorations. Freeman argued instead that Samoan culture prized female chastity and virginity and that Mead had been misled by her female Samoan informants. Freeman's critique was met with a considerable backlash and harsh criticism from the anthropology community, whereas it was received enthusiastically by communities of scientists who believed that sexual mores were more or less universal across cultures. Some anthropologists who studied Samoan culture argued in favor of Freeman's findings and contradicted those of Mead, whereas others argued that Freeman's work did not invalidate Mead's work because Samoan culture had been changed by the integration of Christianity in the decades between Mead's and Freeman's fieldwork periods. While Mead was careful to shield the identity of all her subjects for confidentiality Freeman was able to find and interview one of her original participants, and Freeman reported that she admitted to having wilfully misled Mead. She said that she and her friends were having fun with Mead and telling her stories.  On the whole, anthropologists have rejected the notion that Mead's conclusions rested on the validity of a single interview with a single person, finding instead that Mead based her conclusions on the sum of her observations and interviews during her time in Samoa, and that the status of the single interview did not falsify her work. Some anthropologists have however maintained that even though Freeman's critique was invalid, Mead's study was not sufficiently scientifically rigorous to support the conclusions she drew.  Mead's reputation and significance as an anthropologist have not been diminished by Freeman's criticisms. In her book Galileo's Middle Finger, Alice Dreger argues that Freeman's accusations were unfounded and misleading. A detailed review of the controversy by Paul Shankman, published by the University of Wisconsin Press in 2009, supports the contention that Mead's research was essentially correct, and concludes that Freeman cherry-picked his data and misrepresented both Mead and Samoan culture.
Answer this question using a quote from the text above:

What was the controversy?

Answer:
Freeman argued that Mead had misunderstood Samoan culture when she argued that Samoan culture did not place many restrictions on youths' sexual explorations.


Question:
Liuzzo was born Viola Fauver Gregg on April 1, 1925, in the small town of California, Pennsylvania, the elder daughter of Eva Wilson, a teacher, and Heber Ernest Gregg, a coal miner and World War I veteran. He left school in the eighth grade but taught himself to read. Her mother, Eva Wilson Gregg, had a teaching certificate from the University of Pittsburgh.
In 1941, the Gregg family moved to Ypsilanti, Michigan, where her father sought a job assembling bombs at the Ford Motor Company. Viola's strong-willed nature led her to drop out of high school after one year, and elope at the age of 16. The marriage did not last and she returned to her family. Two years later the Gregg family moved to Detroit, Michigan, which was starkly segregated by race. Tension between whites and blacks in Detroit was very high and the early 1940s saw violence and rioting. Witnessing these horrific ordeals was a major motivator that influenced Viola's future civil rights work.  In 1943, she married George Argyris, the manager of a restaurant where she worked. They had two children, Penny and Evangeline Mary, and divorced in 1949. She later married Anthony Liuzzo, a Teamsters union business agent. They had three children: Tommy, Anthony, Jr., and Sally. Liuzzo sought to return to school, and attended the Carnegie Institute in Detroit, Michigan. She then enrolled part-time at Wayne State University in 1962.  In 1964, Liuzzo began attending the First Unitarian Universalist Church of Detroit, and joined the National Association for the Advancement of Colored People (NAACP).  A large part of Viola's activism, particularly with the NAACP, was due to a close friendship with an African-American woman, Sarah Evans. After initially meeting in a grocery store where Liuzzo worked as a cashier, the two kept in touch. Evans eventually became the housekeeper of Liuzzo, while still maintaining a close, friendly relationship in which they shared similar views including support for the civil rights movement. In the aftermath of Liuzzo's death, Evans would go on to become the permanent caretaker of Liuzzo's five young children.  Liuzzo so passionately believed in the fight for civil rights, that she helped organize Detroit protests, attended Civil Rights conferences, and worked with the NAACP. Liuzzo had a strong desire to make a difference on as large a scale as she could.
Answer this question using a quote from the text above:

Why did they divorce?

Answer:
She later married Anthony Liuzzo, a Teamsters union business agent.


Question:
Ludwig Mies van der Rohe ( MEESS; German: [mi:s]; born Maria Ludwig Michael Mies; March 27, 1886 - August 17, 1969) was a German-American architect. He is commonly referred to and was addressed as Mies, his surname.
Between 1946 and 1951, Mies van der Rohe designed and built the Farnsworth House, a weekend retreat outside Chicago for an independent professional woman, Dr. Edith Farnsworth. Here, Mies explored the relationship between people, shelter, and nature. The glass pavilion is raised six feet above a floodplain next to the Fox River, surrounded by forest and rural prairies.  The highly crafted pristine white structural frame and all-glass walls define a simple rectilinear interior space, allowing nature and light to envelop the interior space. A wood-panelled fireplace (also housing mechanical equipment, kitchen, and toilets) is positioned within the open space to suggest living, dining and sleeping spaces without using walls. No partitions touch the surrounding all-glass enclosure. Without solid exterior walls, full-height draperies on a perimeter track allow freedom to provide full or partial privacy when and where desired. The house has been described as sublime, a temple hovering between heaven and earth, a poem, a work of art.  The Farnsworth House and its 60-acre (240,000 m2) wooded site was purchased at auction for US$7.5 million by preservation groups in 2004 and is now owned and operated by the National Trust for Historic Preservation as a public museum. The building influenced the creation of hundreds of modernist glass houses, most notably the Glass House by Philip Johnson, located near New York City and also now owned by the National Trust.  The house is an embodiment of Mies' mature vision of modern architecture for the new technological age: a single unencumbered space within a minimal "skin and bones" framework, a clearly understandable arrangement of architectural parts. His ideas are stated with clarity and simplicity, using materials that are configured to express their own individual character.
Answer this question using a quote from the text above:

Did he receive any awards, honors or recognition for the Farnsworth House?

Answer:
The Farnsworth House and its 60-acre (240,000 m2) wooded site was purchased at auction for US$7.5 million by preservation groups in 2004