Answer the question at the end by quoting:

Mumtaz Mahal (Urdu: mumtz mHal ), ([mum'ta:z me'hel]; meaning "the Exalted One of the palace"; Arjumand Banu; 27 April 1593 - 17 June 1631) was Empress consort of the Mughal Empire from 19 January 1628 to 17 June 1631 as the chief consort of the Mughal emperor Shah Jahan. The UNESCO World Heritage Site Taj Mahal in Agra, often cited as one of the Wonders of the World, was commissioned to act as her final resting place. Mumtaz Mahal was born Arjumand Banu Begum in Agra to a family of Persian nobility.
Upon his accession to the throne in 1628, Shah Jahan designated Mumtaz as his chief empress with the title of 'Malika-i-Jahan' ("Queen of the World") and 'Malika-uz-Zamani' ("Queen of the Age"). Mumtaz's tenure as empress was brief (spanning a period of only three years due to her untimely death), nonetheless Shah Jahan bestowed her with luxuries that no other empress was given before her. For example, no other empress' residence was as decorated as Khas Mahal (part of Agra Fort), where Mumtaz lived with Shah Jahan. It was decorated with pure gold and precious stones and had rose water fountains of its own. Each wife of the Mughal emperor was given regular monthly allowance for her gastos (housekeeping or travelling expenses). The highest allowance on record is 10 lakh rupees per year given to Mumtaz Mahal under Shah Jahan.  Shah Jahan consulted Mumtaz in both private matters and the affairs of the state and she served as his close confidante and trusted adviser. At her intercession, he forgave enemies or commuted death sentences. His trust in her was so great that he gave her the highest honour of the land -- his imperial seal, the Mehr Uzaz, which validated imperial decrees. Mumtaz was portrayed as having no aspirations to political power, in contrast to her aunt, Empress Nur Jahan, the chief consort of Emperor Jahangir, who had wielded considerable influence in the previous reign.  A great influence on him, often intervening on behalf of the poor and destitute, she also enjoyed watching elephant and combat fights performed for the court. Mumtaz also patronized a number of poets, scholars and other talented persons. A noted Sanskrit poet, Vansidhara Mishra, was the Empress' favourite. On the recommendation of her principal lady-in-waiting, Sati-un-Nissa, Mumtaz Mahal provided pensions and donations to the daughters of poor scholars, theologians, and pious men. It was quite common for women of noble birth to commission architecture in the Mughal Empire, so Mumtaz devoted some time to a riverside garden in Agra, which is now known as Zahara Bagh. It is the only architectural foundation which can be connected to her patronage.

Why did he do this

Mumtaz's tenure as empress was brief (spanning a period of only three years due to her untimely death),



Answer the question at the end by quoting:

Johann Christian Friedrich Holderlin (German: ['jo:han 'kRIsti.a:n 'fRi:
Holderlin began his education in 1776, and his mother planned for him to join the Lutheran church. In preparation for entrance exams into a monastery, he received additional instruction in Greek, Hebrew, Latin and rhetoric, starting in 1782. During this time, he struck a friendship with Friedrich Wilhelm Joseph Schelling, who was five years Holderlin's junior. On account of the age difference, Schelling was "subjected to universal teasing" and Holderlin protected him from abuse by older students. Also during this time, Holderlin began playing the piano and developed an interest in travel literature through exposure to Georg Forster's A Voyage Round the World.  In 1784, Holderlin entered the Lower Monastery in Denkendorf and started his formal training for entry into the Lutheran ministry. At Denkendotf, he discovered the poetry of Friedrich Schiller and Friedrich Gottlieb Klopstock, and took tentative steps in composing his own verses. The earliest known letter of Holderlin's is dated 1784 and addressed to his former tutor Nathanael Kostlin. In the letter, Holderlin hinted at his wavering faith in Christianity and anxiety about his mental state.  Holderlin progressed to the Higher Monastery at Maulbronn in 1786. There he fell in love with Luise Nast, the daughter of the monastery's administrator, and began to doubt his desire to join the ministry; he composed Mein Vorsatz in 1787, in which he states his intention to attain "Pindar's light" and reach "Klopstock-heights". In 1788, he read Schiller's Don Carlos on Luise Nast's recommendation. Holderlin later wrote a letter to Schiller regarding Don Carlos, stating: "It won't be easy to study Carlos in a rational way, since he was for so many years the magic cloud in which the good god of my youth enveloped me so that I would not see too soon the pettiness and barbarity of the world."  In October 1788, Holderlin began his theological studies at the Tubinger Stift, where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling. It has been speculated that it was Holderlin who, during their time in Tubingen, brought to Hegel's attention the ideas of Heraclitus regarding the unity of opposites, which Hegel would later develop into his concept of dialectics. In 1789, Holderlin broke off his engagement with Luise Nast, writing to her: "I wish you happiness if you choose one more worthy than me, and then surely you will understand that you could never have been happy with your morose, ill-humoured, and sickly friend," and expressed his desire to transfer out and study law but succumbed to pressure from his mother to remain in the Stift.  During his time in the Stift, Holderlin was an enthusiastic supporter of the French Revolution; he and some colleagues from a "republican club" planted a "Tree of Freedom" in the Tubingen market square, prompting Charles Eugene, the Duke of Wurttemberg himself, to admonish the students at the seminary.

Did any famous persons study with him ?
where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling.