Background: Frenzal Rhomb is an Australian punk rock band that formed in 1992, with Jason Whalley on lead vocals and rhythm guitar during this entire period. In 1996, Lindsay McDougall joined the line-up on lead guitar and backing vocals. Three of the group's albums have entered the top 20 on the ARIA Albums Chart: A Man's Not a Camel (1999),
Context: Frenzal Rhomb formed in 1992 in the Sydney suburb of Newtown with Alexis 'Lex' Feltham on bass guitar and Jason Whalley on vocals. Feltham and Whalley had been school mates at St Ives High School in St Ives. Whalley had commenced a Bachelor of Arts course in philosophy at Sydney University when he formed Frenzal Rhomb as a punk rock band. The band was formed to take part in a battle of the bands and at that stage was not seen as a permanent project.The name is a reference to a band member's pet rat, which in turn was named for the Fresnel rhomb, which is a prism-like device invented by the 19th Century French engineer, Augustin-Jean Fresnel. By 1993, the group's line-up was Feltham, Whalley, Ben Costello on guitar and Karl Perske on drums. They played at the Sydney venue for the Big Day Out in January.  In March 1994, the band issued a seven-track EP, Dick Sandwich. Its cover had "a graphic drawing of the offending flaccid appendage draped over a sesame seed bun with lashings of bloody sauce." Posters with a similar image that advertised the group had them banned at some venues. National youth radio station Triple J criticised the group as being immature and told them to "grow up". The EP was described as having "good songs but it sounds like it was recorded under a doona" and had the group banned from some radio stations and retail outlets. One of its tracks, "I Wish I Was as Credible as Roger Climpson" (aka "Roger"), attracted attention of its subject, Roger Climpson - a Seven News anchor on TV - who posed with the group for a photo. The E.P also features fan favourites "Chemotherapy", and a cover of the TV series theme "Home And Away". The E.P featured an alternate cover depicting rabbits on the flipside of the liftout to appease record stores or people who may have been offended by the original artwork. In October of that year, they released a single, "Sorry About the Ruse", on their own label, How Much Did I Fucking Pay For This Records? The group were the local support act on the Australian leg of separate tours by United States punk rockers Bad Religion, The Offspring, and Blink-182.  In March 1995, Frenzal Rhomb released their first studio album, Coughing Up a Storm, on Shock Records' sub-label Shagpile Records. Perske was replaced by Nat Nykyruj on drums before the album appeared. The album features live fan favourite "Genius". In October 1997, it was retitled Once a Jolly Swagman Always a Jolly Swagman and issued with additional tracks by the US label Liberation Records. In mid-1995, the group supported NOFX on their national tour. Fat Mike, a member of NOFX, was also the owner of Fat Wreck Chords, and he signed the band to his label, which released the 4 Litres EP in the US.
Question: When did they release their first album?
Answer: In March 1994,

Problem: Background: Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.
Context: The Buddhist, Jain and Hindu archaeological sites in Odisha state, particularly the Assia range of hills show inscriptions and carvings of dances that are dated to the 6th to 9th century CE. Important sites include the Ranigumpha in Udaygiri, and various caves and temples at Lalitgiri, Ratnagiri and Alatgiri sites. The Buddhist icons, for example, are depicted as dancing gods and goddesses, with Haruka, Vajravarahi, and Marichi in Odissi-like postures. Historical evidence, states Alexandra Carter, shows that Odissi Maharis (Hindu temple dancers) and dance halls architecture (nata-mandap) were in vogue at least by the 9th century CE.  According to Kapila Vatsyayan, the Kalpasutra of Jainism, in its manuscripts discovered in Gujarat, includes classical Indian dance poses - such as the Samapada, the Tribhangi and the Chuaka of Odissi. This, states Vatsyayan, suggests that Odissi was admired or at least well known in distant parts of India, far from Odisha in the medieval era, to be included in the margins of an important Jain text. However, the Jain manuscripts use the dance poses as decorative art in the margins and cover, but do not describe or discuss the dance. Hindu dance texts such as the Abhinaya Chandrika and Abhinaya Darpana provide a detailed description of the movements of the feet, hands, the standing postures, the movement and the dance repertoire. It includes illustrations of the Karanas mentioned in NatyaShastra. Similarly, the illustrated Hindu text on temple architecture from Odisha, the Shilpaprakasha, deals with Odia architecture and sculpture, and includes Odissi postures.  Actual sculptures that have survived into the modern era and panel reliefs in Odia temples, dated to be from the 10th to 14th century, show Odissi dance. This is evidenced in Jagannath temple in Puri, as well as other temples of Vaishnavism, Shaivism, Shaktism and Vedic deities such as Surya (Sun) in Odisha. There are several sculptures of dancers and musicians in Konark Sun Temple and Brahmeswara Temple in Bhubaneswar.  The composition of the poetic texts by 8th century Shankaracharya and particularly of divine love inspired Gitagovinda by 12th century Jayadeva influenced the focus and growth of modern Odissi. Odissi was performed in the temples by the dancers called Maharis, who played out these spiritual poems and underlying religious plays, after training and perfecting their art of dance starting from an early age, and who were revered as auspicious to religious services.
Question: In what arenas were you able to witness the Odissi performers in the Medieval era?
Answer:
Odissi was performed in the temples by the dancers called Maharis,