Background: Alfred Adler was born at Mariahilfer Strasse 208 in Rudolfsheim, then a village on the western fringes of Vienna, and today part of Rudolfsheim-Funfhaus, the 15th district of the city. He was second of the seven children of a Hungarian-born, Jewish grain merchant and his wife. Alfred's younger brother died in the bed next to him, when Alfred was only three years old. Alfred was an active, popular child and an average student who was also known for his competitive attitude toward his older brother, Sigmund.
Context: In a late work, Social Interest: A Challenge to Mankind (1938), Adler turns to the subject of metaphysics, where he integrates Jan Smuts' evolutionary holism with the ideas of teleology and community: "sub specie aeternitatis". Unabashedly, he argues his vision of society: "Social feeling means above all a struggle for a communal form that must be thought of as eternally applicable... when humanity has attained its goal of perfection... an ideal society amongst all mankind, the ultimate fulfillment of evolution." Adler follows this pronouncement with a defense of metaphysics:  I see no reason to be afraid of metaphysics; it has had a great influence on human life and development. We are not blessed with the possession of absolute truth; on that account we are compelled to form theories for ourselves about our future, about the results of our actions, etc. Our idea of social feeling as the final form of humanity - of an imagined state in which all the problems of life are solved and all our relations to the external world rightly adjusted - is a regulative ideal, a goal that gives our direction. This goal of perfection must bear within it the goal of an ideal community, because all that we value in life, all that endures and continues to endure, is eternally the product of this social feeling.  This social feeling for Adler is Gemeinschaftsgefuhl, a community feeling whereby one feels he or she belongs with others and has also developed an ecological connection with nature (plants, animals, the crust of this earth) and the cosmos as a whole, sub specie aeternitatis. Clearly, Adler himself had little problem with adopting a metaphysical and spiritual point of view to support his theories. Yet his overall theoretical yield provides ample room for the dialectical humanist (modernist) and the postmodernist to explain the significance of community and ecology through differing lenses (even if Adlerians have not fully considered how deeply divisive and contradictory these three threads of metaphysics, modernism, and post modernism are).
Question: What is his view on ecology?
Answer: developed an ecological connection with nature (plants, animals, the crust of this earth) and the cosmos as a whole,

Problem: Background: Alan Victor White (born 26 May 1972 in Lewisham, South London) is an English rock drummer, best known as being the drummer of the English rock band Oasis from 1995 to 2004. Before Oasis, he was the drummer of Starclub from 1991 to 1994. He is the longest serving drummer in Oasis's history, performing on four studio albums, two compilation albums and one live album during his tenure. He joined the band in May 1995 after the band's original drummer Tony McCarroll was removed from the band.
Context: White replaced original Oasis drummer Tony McCarroll in May 1995 and was immediately "thrown in the deep end", joining the band the very next day to perform a playback of "Some Might Say" in front of a national TV audience on BBC1's long running music programme Top of The Pops. One of White's first live shows with Oasis was in front of a massive crowd at the Glastonbury Festival in June 1995.  Until the arrival of Andy Bell in the Autumn of 1999, White was the token southerner in the otherwise Mancunian Oasis. Initially known as 'Whitey', he was later re-christened 'Dave' by the band because he once served himself a drink from an unattended bar, therefore resembling the character Dave from "The Winchester" in the '70s TV series Minder. White commented on the "North/South divide" saying it was not that bad, but "for ages I was the 'Cockney cunt' and they were the 'Manc fuckers'". In his book What's the Story? Ian Robertson (who served as Oasis' tour manager from 1994 to 1995) stated that White was also known by the phrase "Alan White - He's alright". White was also entrusted with the job of being Liam Gallagher's 'official' drinking partner and was also said to be his best friend in the band. Together the pair were known as 'Bert and Ernie', named after the Sesame Street-characters. In December 2002 Liam and White were involved in a high-profile brawl in a German bar. Consequently, Liam lost some of his front teeth, and White needed a brain scan after suffering minor head injuries. Both were arrested by the authorities and were released only after the band's management paid for their bail.  Noel Gallagher has stated that White had a far greater significance to the band than a mere session and touring drummer, claiming that he helped immensely in the recording process. Noel also said that when he wrote a song he would play it to White who would often adapt the rhythm of the song or advise Gallagher on possible changes in the tempo.  At the time of his departure White was the longest-serving member in Oasis beside the Gallaghers (he has since been passed by Andy Bell) and passed through thin and thick with the brothers despite being struck down several times with bouts of alleged tendinitis during his later years with the band. White performed on four of Oasis' studio albums: (What's the Story) Morning Glory? (1995), Be Here Now (1997), Standing on the Shoulder of Giants (2000) and Heathen Chemistry (2002). He also played on the majority of band's B-sides, some of which were released on the record The Masterplan (1998).  White married model Liz Atkins on 13 August 1997 at Studley Priory Hotel, Oxfordshire. He had met her on the set of the "Don't Look Back in Anger" music video. The couple divorced in 2000.
Question: How did Alan join Oasis?
Answer:
White replaced original Oasis drummer Tony McCarroll