Some context: Schlessinger was born in the New York City borough of Brooklyn. She was raised in Brooklyn and later on Long Island. Her parents were Monroe "Monty" Schlessinger, a civil engineer, and Yolanda (nee Ceccovini) Schlessinger, an Italian Catholic war bride. Schlessinger has said her father was charming and her mother beautiful as a young woman.
Schlessinger met and married Michael F. Rudolph, a dentist, in 1972 while she was attending Columbia University. The couple had a Unitarian ceremony. Separating from Rudolph, Schlessinger moved to Encino, California in 1975 when she obtained a job in the science department at the University of Southern California. Their divorce was finalized in 1977.  In 1975, while working in the labs at USC, she met Lewis G. Bishop, a professor of neurophysiology who was married and the father of three children. Bishop separated from his wife and began living with Schlessinger the same year. Speaking as one who went through and has personal experience with the social problems associated with such lifestyle choices, Schlessinger has vociferously proclaimed her disapproval of unwed couples "shacking up" and having children out of wedlock, helping others to not make the bad choices in the first place. According to her friend Shelly Herman, "Laura lived with Lew for about nine years before she was married to him." "His divorce was final in 1979. Bishop and Schlessinger married in 1985. Herman says that Schlessinger told her she was pregnant at the time, which Herman recalls as "particularly joyful because of the happy news." Schlessinger's only child, a son named Deryk, was born in November 1985.  Schlessinger's husband, Lewis G. Bishop, died November 2, 2015, after being ill for 1.5 years.  Schlessinger was estranged from her sister for years, and many thought she was an only child. She had not spoken to her mother for 18 to 20 years before her mother's death in 2002 from heart disease. Her mother's remains were found in her Beverly Hills condo approximately two months after she died, and lay unclaimed for some time in the Los Angeles morgue before Schlessinger had them picked up for burial. Concerning the day that she heard about her mother's death, she said: "Apparently she had no friends and none of her neighbors were close, so nobody even noticed! How sad." In 2006, Schlessinger wrote that she had been attacked in a "vulgar, inhumane manner by media types" because of the circumstances surrounding her mother's death, and that false allegations had been made that she was unfit to dispense advice based on family values. She said that she had not mourned the deaths of either of her parents because she had no emotional bond to them.
Did she remarry?
A: Bishop and Schlessinger married in 1985.

Some context: Mohammed Hussein redirects here; for the Muslim cleric, see Muhammad Ahmad Hussein. Babrak Karmal (Dari/Pashto: bbrkh khrml, born Sultan Hussein; 6 January 1929 - 1 or 3 December 1996) was an Afghan politician who was installed as president of Afghanistan by the Soviet Union when they invaded in 1979. Karmal was born in Kamari and educated at Kabul University.
When he came to power, Karmal promised an end to executions, the establishment of democratic institutions and free elections, the creation of a constitution, and legalization of alternative political parties. Prisoners incarcerated under the two previous governments would be freed in a general amnesty. He promised the creation of a coalition government which would not espouse socialism. At the same time, he told the Afghan people that he had negotiated with the Soviet Union to give economic, military and political assistance. The mistrust most Afghans felt towards the government was a problem for Karmal. Many still remembered he had said he would protect private capital in 1978--a promise later proven to be a lie.  Karmal's three most important promises were the general amnesty of prisoners, the promulgation of the Fundamental Principles of the Democratic Republic of Afghanistan and the adoption of a new flag containing the traditional black, red and green (the flag of Taraki and Amin was red). His government granted concessions to religious leaders and the restoration of confiscated property. Some property, which was confiscated during earlier land reforms, was also partially restored. All these measures, with the exception of the general amnesty of prisoners, were introduced gradually. Of 2,700 prisoners, 2,600 were released from prison; 600 of these were Parchamites. The general amnesty was greatly publicized by the government. While the event was hailed with enthusiasm by some, many others greeted the event with disdain, since their loved ones or associates had died during earlier purges. Amin had planned to introduce a general amnesty on 1 January 1980, to coincide with the PDPA's sixteenth anniversary.  Work on the Fundamental Principles had started under Amin: it guaranteed democratic rights such as freedom of speech, the right to security and life, the right to peaceful association, the right to demonstrate and the right that "no one would be accused of crime but in accord with the provisions of law" and that the accused had the right to a fair trial. The Fundamental Principles envisaged a democratic state led by the PDPA, the only party then permitted by law. The Revolutionary Council, the organ of supreme power, would convene twice every year. The Revolutionary Council in turn elected a Presidium which would take decisions on behalf of the Revolutionary Council when it was not in session. The Presidium consisted mostly of PDPA Politburo members. The state would safeguard three kinds of property: state, cooperative and private property. The Fundamental Principles said that the state had the right to change the Afghan economy from an economy where man was exploited to an economy were man was free. Another clause stated that the state had the right to take "families, both parents and children, under its supervision." While it looked democratic at the outset, the Fundamental Principles was based on contradictions.  The Fundamental Principles led to the establishment of two important state organs: the Special Revolutionary Court, a specialized court for crimes against national security and territorial integrity, and the Institute for Legal and Scientific Research and Legislative Affairs, the supreme legislative organ of state, This body could amend and draft laws, and introduce regulations and decrees on behalf of the government. The introduction of more Soviet-style institutions led the Afghan people to distrust the communist government even more.
were these principles followed?
A:
All these measures, with the exception of the general amnesty of prisoners, were introduced gradually.