Background: Gaelic Ireland (Irish: Eire Ghaidhealach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the prehistoric era until the early 17th century. Before the Norman invasion of 1169, Gaelic Ireland comprised the whole island. Thereafter, it comprised that part of the country not under foreign dominion at a given time. For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were elected through tanistry.
Context: Throughout the Middle Ages, the common clothing amongst the Gaelic Irish consisted of a brat (a woollen semi circular cloak) worn over a leine (a loose-fitting, long-sleeved tunic made of linen). For men the leine reached to their ankles but was hitched up by means of a crios (pronounced 'kriss') which was a type of woven belt. The leine was hitched up to knee level. (Gaelicattire.com) Women wore the leine at full length. Men sometimes wore tight-fitting trews (Gaelic triubhas) but otherwise went bare-legged. The brat was simply thrown over both shoulders or sometimes over only one. Occasionally the brat was fastened with a dealg (brooch), with men usually wearing the dealg at their shoulders and women at their chests. The ionar (a short, tight-fitting jacket) became popular later on. In Topographia Hibernica, written during the 1180s, Gerald de Barri wrote that the Irish commonly wore hoods at that time (perhaps forming part of the brat), while Edmund Spenser wrote in the 1580s that the brat was (in general) their main item of clothing. Gaelic clothing does not appear to have been influenced by outside styles.  Women invariably grew their hair long and, as in other European cultures, this custom was also common among the men. It is said that the Gaelic Irish took great pride in their long hair--for example, a person could be forced to pay the heavy fine of two cows for shaving a man's head against his will. For women, very long hair was seen as a mark of beauty. Sometimes, wealthy men and women would braid their hair and fasten hollow golden balls to the braids. Another style that was popular among some medieval Gaelic men was the glib (short all over except for a long, thick lock of hair towards the front of the head). A band or ribbon around the forehead was the typical way of holding one's hair in place. For the wealthy, this band was often a thin and flexible band of burnished gold, silver or findruine. When the Anglo-Normans and the English colonized Ireland, hair length came to signify one's allegiance. Irishmen who cut their hair short were deemed to be forsaking their Irish heritage. Likewise, English colonists who grew their hair long at the back were deemed to be giving in to the Irish life.  Gaelic men typically wore a beard and mustache, and it was often seen as dishonourable for a Gaelic man to have no facial hair. Beard styles varied - the long forked beard and the rectangular Mesopotamian-style beard were fashionable at times.
Question: what can you tell me about Gaelic Ireland Dress?
Answer: Throughout the Middle Ages, the common clothing amongst the Gaelic Irish consisted of a brat (a woollen semi circular cloak) worn over

Background: Mental As Anything are an Australian new wave/pop rock band that formed in Sydney in 1976. Its most popular line-up (which lasted from 1977-1999) was Martin Plaza (birth name Martin Murphy) on vocals and guitar; Reg Mombassa (birth name Chris O'Doherty) on lead guitar and vocals; his brother Peter "Yoga Dog" O'Doherty on bass guitar and vocals; Wayne de Lisle (birth name David Twohill) on drums; and Andrew "Greedy" Smith on vocals, keyboards and harmonica.
Context: Mombassa and O'Doherty formed the duo Reg & Peter/Peter & Reg (they alternated names whenever interviewed) and released a single, "Jean" in March 1991, before adopting the band name Dog Trumpet and releasing the album Two Heads One Brain. Studio musicians were Mike Gubb on keyboards (ex-Dynamic Hepnotics, Mental as Anything), John Bliss on drums (ex-The Reels) and Mark Honeybrook on bass guitar. Further releases followed with the EPs Kiss a Gun Down in October 1992 and Strange Brew in October 1993. After returning to Mental As Anything, they continued with their Dog Trumpet side project and provided three further album releases.  Mombassa also designed innumerable T-shirts, posters, videos and record covers for Mental As Anything and other bands. His most recent album cover is for Public Image Limited's "Greatest Hits So Far". Johnny Lydon spied Reg's work on Mambo clothing and sought him out to do their album cover. Reg's talents extend to illustrations and writings for, among others, Rolling Stone, Stiletto, RAM, Dolly and FMG.  In 1986 Plaza released a solo single, a cover of the 1960s Unit 4 + 2 song "Concrete and Clay", which was a No. 2 hit; the subsequent solo album, Plaza Suite, also charted. In 1991, during his sabbatical from Mental As Anything, Plaza collaborated with former member of Models, James Freud. As Beatfish, they released the self-titled album, Beatfish, which was one of the first Australian dance or house flavoured albums. Plaza's 1994 album Andy's Chest was composed almost entirely of Lou Reed covers. Another collaboration with Freud occurred in 1996 and resulted in the Hawaiian inspired Moondog project, with Plaza appearing on some tracks of the album Postcard from Hawaii.  Smith performed with his band, Greedy's on the Loose, during 1992 but there was no recorded output, while Twohill returned to art college and finished his degree. In 1996, Smith released his solo album, Love Harmonica, and toured with his band, Greedy's People, which re-recorded his solo album and released it as Greedy's People in 1997.  In 2006 Smith appeared on television gameshow You May be Right, hosted by Todd McKenney. The program pitches two teams of celebrities against each other as their knowledge of movies, music and television is put to the test in a series of fun trivia games.
Question: Why did they decide to end their sabbatical?
Answer: