input: Turner was born in Springfield, Massachusetts on November 5, 1977. At an early age, his family moved to New Mexico, where he was raised. His mother was a teacher "who taught a progressive curriculum" and his father an author, "mainly [of] non-fiction". Turner describes his upbringing, surrounded by his parents' writer, artist and photographer friends, as "creatively nurturing". At 12 years old, he began to smoke marijuana, as "in New Mexico, there wasn't a lot for kids to get involved in". At age 17, he started a company that sold rare punk rock records via mail-order. He later moved to Boston to attend art school at the School of the Museum of Fine Arts, and in 1995 began releasing music. By 1997, the Hydra Head label was becoming a respectable small record label. Turner describes his early industriousness as being motivated in part by boredom:  I grew up in New Mexico, and there wasn't a whole lot as far as youth culture is concerned. Especially when I started to get interested in straight edge and wasn't doing drugs anymore, there was really nothing for me to do. So that was like a big reason for me, I suppose, to become really productive. Also, I've never been a really social person. So there's not a lot of time taken up by my social life. And music has always been a very very big part of my life. I guess just a combination of those factors is why everything got started so early.  Around 1997-99, Turner was living with future Isis bassist and co-founder Jeff Caxide; until this point, he had been a member of the bands Union Suit and Hollomen. Isis was formed in 1997 out of a dissatisfaction with said bands' musical direction and Turner and Caxide's respective degrees of creative control.  In mid-2009, Turner moved from Los Angeles, where both Isis and Hydra Head Records were based at the time, to Seattle with his then-girlfriend, Faith Coloccia; they went on to wed in September of the same year.

Answer this question "was it successful?"
output: music. By 1997, the Hydra Head label was becoming a respectable small record label.

input: In the 1984 Tour de France Fignon won with Hinault second at more than 10 minutes. Disagreements with Guimard led to their separation, and by the mid-1980s Hinault had become associated with the Swiss coach Paul Koechli and the La Vie Claire team. Koechli introduced meditation and relaxation, and these helped Hinault return to the Tour with a victory in 1985. That year he rode much of the race with a black eye after a crash. In 1985 Hinault's lieutenant Greg LeMond was under pressure from Koechli and his team manager to support Hinault and not try for victory. Years later, LeMond claimed in an interview that they had lied about his lead over Hinault in a mountain stage, forcing him to lose several minutes and his chance of victory.  Hinault also rode the 1986 Tour, ostensibly to return LeMond's favor of the previous year and help him win. Hinault rode an aggressive race, which he insisted was to demoralize rivals. He claimed his tactics were to wear down opponents and that he knew LeMond would win. Laurent Fignon and Urs Zimmermann were put on the defensive from the first day. Fignon quit due to injuries aggravated by stress. In the Alpe d'Huez stage Hinault mounted an early attack that gained a lot of time. LeMond then chased down Hinault and eventually took the yellow jersey from his teammate. LeMond was later quoted as feeling betrayed by Hinault's tactics.  Hinault gained more than 200 victories in 12 years. He won the Giro d'Italia in 1980, 1982 and 1985, and the Vuelta a Espana in 1978 and 1983. He also won Classics including Paris-Roubaix (1981) and Liege-Bastogne-Liege (1977, 1980). His victory in the 1980 Liege-Bastogne-Liege is memorable because of snow from the start. Hinault made a solo attack and finished nearly 10 minutes ahead of his next rival.

Answer this question "Did he retire in 1986?"
output: 

input: House was born in the hamlet of Lyon, north of Clarksdale, Mississippi, the second of three brothers, and lived in the rural Mississippi Delta until his parents separated, when he was about seven or eight years old. His father, Eddie House, Sr., was a musician, playing the tuba in a band with his brothers and sometimes playing the guitar. He was a church member but also a drinker; he left the church for a time, on account of his drinking, but then gave up alcohol and became a Baptist deacon. Young Eddie House adopted the family commitment to religion and churchgoing. He also absorbed the family love of music but confined himself to singing, showing no interest in the family instrumental band, and hostile to the blues on religious grounds.  When House's parents separated, his mother took him to Tallulah, Louisiana, across the Mississippi River from Vicksburg, Mississippi. When he was in his early teens, they moved to Algiers, New Orleans. Recalling these years, he would later speak of his hatred of blues and his passion for churchgoing (he described himself as "churchy" and "churchified"). At fifteen, probably while living in Algiers, he began preaching sermons.  At the age of nineteen, while living in the Delta, he married Carrie Martin, an older woman from New Orleans. This was a significant step for House; he married in church and against family opposition. The couple moved to her hometown of Centerville, Louisiana, to help run her father's farm. After a couple of years, feeling used and disillusioned, House recalled, "I left her hanging on the gatepost, with her father tellin' me to come back so we could plow some more." Around the same time, probably 1922, House's mother died. In later years, he was still angry about his marriage and said of Carrie, "She wasn't nothin' but one of them New Orleans whores".  House's resentment of farming extended to the many menial jobs he took as a young adult. He moved frequently, on one occasion taking off to East Saint Louis to work in a steel plant. The one job he enjoyed was on a Louisiana horse ranch, which later he celebrated by wearing a cowboy hat in his performances. He found an escape from manual labor when, following a conversion experience ("getting religion") in his early twenties, he was accepted as a paid pastor, first in the Baptist Church and then in the Colored Methodist Episcopal Church. However, he fell into habits which conflicted with his calling--drinking like his father and probably also womanizing. This led him after several years of conflict to leave the church, ceasing his full-time commitment, although he continued to preach sermons from time to time.

Answer this question "Did he re marry?"
output: