Problem: Background: Tierney was born on November 19, 1920 in Brooklyn, New York, the daughter of Howard Sherwood Tierney and Belle Lavinia Taylor. She was named after a beloved uncle, who died young. She had an elder brother, Howard Sherwood "Butch" Tierney, Jr., and a younger sister, Patricia "Pat" Tierney. Their father was a successful insurance broker of Irish descent, their mother a former physical education instructor.
Context: Tierney had reportedly started smoking after a screening of her first movie to lower her voice, because she felt, "I sound like an angry Minnie Mouse." She subsequently became a heavy smoker.  With difficult events in her personal life, Tierney struggled for years with episodes of manic depression. In 1943, she gave birth to a daughter, Daria, who was deaf and mentally disabled, the result of a fan breaking a rubella quarantine and infecting the pregnant Tierney while she volunteered at the Hollywood Canteen. In 1953, she suffered problems with concentration, which affected her film appearances. She dropped out of Mogambo and was replaced by Grace Kelly. While playing Anne Scott in The Left Hand of God (1955), opposite Humphrey Bogart, Tierney became ill. Bogart's sister Frances (known as Pat) had suffered from mental illness, so he showed Tierney great sympathy, feeding her lines during the production and encouraging her to seek help.  Tierney consulted a psychiatrist and was admitted to Harkness Pavilion in New York. Later, she went to the Institute of Living in Hartford, Connecticut. After some 27 shock treatments, intended to alleviate severe depression, Tierney fled the facility, but was caught and returned. She later became an outspoken opponent of shock treatment therapy, claiming it had destroyed significant portions of her memory.  In late December 1957, Tierney, from her mother's apartment in Manhattan, stepped onto a ledge 14 stories above ground and remained for about 20 minutes in what was considered a suicide attempt. Police were called, and afterwards Tierney's family arranged for her to be admitted to the Menninger Clinic in Topeka, Kansas. The following year, after treatment for depression, she was released. Afterwards, she worked as a sales girl in a local dress shop with hopes of integrating back into society, but she was recognized by a customer, resulting in sensational newspaper headlines.  Later in 1958, 20th Century-Fox offered Tierney a lead role in Holiday for Lovers (1959), but the stress upon her proved too great, so only days into production, she dropped out of the film and returned to Menninger for a time.
Question: how many times did she attempt suicide?
Answer: In late December 1957,

Problem: Background: The Amorites (; Sumerian  MAR.TU; Akkadian Tidnum or Amurrum; Egyptian Amar; Hebrew mvry 'Emori; Ancient Greek: Amorraioi) were an ancient Semitic-speaking people from Syria who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city states in existing locations, notably Babylon, which was raised from a small town to an independent state and a major city. The term Amurru in Akkadian and Sumerian texts refers to both them and to their principal deity. The Amorites are also mentioned the Bible as inhabitants of Caanan both before and after the conquest of the land under Joshua.
Context: The rise of the Amorite kingdoms in Mesopotamia brought about deep and lasting repercussions in its political, social and economic structure, especially in southern Mesopotamia.  The division into kingdoms replaced the Babylonian city-states in southern Mesopotamia. Men, land and cattle ceased to belong physically to the gods or to the temples and the king. The new Amorite monarchs gave or let out for an indefinite period numerous parcels of royal or sacerdotal land, freed the inhabitants of several cities from taxes and forced labour, which seems to have encouraged a new society to emerge: a society of big farmers, free citizens and enterprising merchants, which was to last throughout the ages. The priest assumed the service of the gods and cared for the welfare of his subjects, but the economic life of the country was no longer exclusively (or almost exclusively) in their hands.  In general terms, Mesopotamian civilization survived the arrival of Amorites, as the indigenous Babylonian civilisation had survived the short period of Gutian dynasty of Sumer's domination of the south during the restless period after the fall of the Akkadian Empire that had preceded the rise of the Third Dynasty of Ur (the "Neo-Sumerian Empire"). The religious, ethical, technological, scientific and artistic directions in which Mesopotamia had been developing since the 4th millennium BC were not greatly affected by the Amorites' hegemony. They continued to worship the Sumero-Akkadian gods, and the older Sumerian myths and epic tales were piously copied, translated, or adapted, generally with only minor alterations. As for the scarce artistic production of the period, there is little to distinguish it from the preceding Ur III era.  The era of the Amorite kingdoms, c. 2000 - 1595 BC, is sometimes known as the "Amorite period" in Mesopotamian history. The principal Amorite dynasties arose in Mari, Yamhad, Qatna, fairly briefly in Assyria (under Shamshi-Adad I), Isin, Larsa and Babylon.  Babylon, originally a minor state at its founding in 1894 BC, became briefly the major power in the ancient world during the reign of Hammurabi in the first part of the 18th century BC, and it was from then that southern Mesopotamia came to be known as Babylonia, the north long before it evolved into Assyria.
Question: What was the basic of their religion ?
Answer: