Answer the question at the end by quoting:

Simon was born in Washington, D.C., the son of Dorothy Simon (nee Ligeti), a homemaker, and Bernard Simon, a former journalist and then public relations director for B'nai B'rith for 20 years. In March 1977, when Simon was still in high school, Simon's father was one of a group of over 140 people held hostage (and later released) in Washington, D.C. by former national secretary of the Nation of Islam Hamaas Abdul Khaalis in the Hanafi Siege. Simon was raised in a Jewish family with roots that originated in Eastern Europe and Hungary (his maternal grandfather had changed his surname from "Leibowitz" to "Ligeti"). He has a brother, Gary Simon, and a sister, Linda Evans, who died in 1990.
Upon leaving college, Simon worked as a police reporter at The Baltimore Sun from 1982 to 1995. He spent most of his career covering the crime beat. A colleague has said that Simon loved journalism and felt it was "God's work". Simon says that he was initially altruistic and was inspired to enter journalism by the Washington Post's coverage of Watergate but became increasingly pragmatic as he gained experience. Later in his career he aimed to tell the best possible story without "cheating it".  Simon was a union captain when the writing staff went on strike in 1987 over benefit cuts. He remained angry after the strike ended and began to feel uncomfortable in the writing room. He searched for a reason to justify a leave of absence and settled on the idea of writing a novel. "I got out of journalism because some sons of bitches bought my newspaper and it stopped being fun," says Simon.  In an interview in Reason in 2004, Simon said that since leaving the newspaper business he has become more cynical about the power of journalism. "One of the sad things about contemporary journalism is that it actually matters very little. The world now is almost inured to the power of journalism. The best journalism would manage to outrage people. And people are less and less inclined to outrage," said Simon. "I've become increasingly cynical about the ability of daily journalism to effect any kind of meaningful change. I was pretty dubious about it when I was a journalist, but now I think it's remarkably ineffectual." In 1988, disillusioned, Simon took a year's leave to go into the Baltimore Police Department Homicide Unit to write a book.

What was his educational background?

journalism



Answer the question at the end by quoting:

Luis Antonio Gokim Tagle (Tagalog: [lU'wis an'tonIo 'tagle]; born June 21, 1957) is the 32nd Archbishop of Manila. He has been Archbishop since December 12, 2011, and a cardinal since November 24, 2012. He also serves as President of Caritas International, a federation of Catholic relief, development, and social service organizations, and of the Catholic Biblical Federation. Tagle has become involved in many social issues in the Philippines with emphasis on helping the poor while maintaining opposition against what he terms "practical atheism", abortion, and contraception (equated with abortion in the Philippines).
Tagle was born on June 21, 1957, the eldest child of devout Catholic parents, Manuel Topacio Tagle, an ethnic Tagalog and his Chinese Filipino wife, Milagros Gokim, who previously worked for Equitable PCI Bank.  Tagle's paternal grandfather, Florencio, came from Imus, Cavite; the Tagle family were from the Hispanic, lowland Christian aristocracy known as the Principalia, which were the elite prior to the 1896 Philippine Revolution. Florencio was injured by a bomb explosion during the Second World War; Tagle's grandmother made a living by running a local diner.  After attending elementary and high school at Saint Andrew's School in Paranaque, he was influenced by priest friends to enter the Jesuit San Jose Seminary, which sent him for studies at the Jesuit Ateneo de Manila University.  Tagle earned a Bachelor of Arts degree in pre-divinity from Ateneo in 1977 and then a Master of Arts in theology at its Loyola School of Theology. Tagle earned his Doctorate in Sacred Theology at the Catholic University of America from 1987 to 1991. He wrote his dissertation under the direction of Joseph A. Komonchak on the development of the concept of episcopal collegiality at the Second Vatican Council and the influence of Pope Paul VI. Tagle also attended doctrinal courses at the Institute of Pope Paul VI University. In Komonchak's estimation, Tagle was "one of the best students I had in over 40 years of teaching" and "could have become the best theologian in the Philippines, or even in all of Asia" had he not been appointed bishop. Tagle has received honorary degrees from Catholic Theological Union  and La Salle University.

Were these schools located in the Philippines?





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James Hudson Taylor (Chinese: Dai De Sheng ; 21 May 1832 - 3 June 1905) was a British Protestant Christian missionary to China and founder of the China Inland Mission (CIM, now OMF International). Taylor spent 51 years in China. The society that he began was responsible for bringing over 800 missionaries to the country who began 125 schools and directly resulted in 18,000 Christian conversions, as well as the establishment of more than 300 stations of work with more than 500 local helpers in all eighteen provinces.
Taylor was born on 21 May 1832 the son of a chemist (pharmacist) and Methodist lay preacher James Taylor and his wife, Amelia (Hudson), but as a young man he ran away from the Christian beliefs of his parents. At 17, after reading an evangelistic tract pamphlet entitled "Poor Richard", he professed faith in Christ, and in December 1849, he committed himself to going to China as a missionary. At this time he came into contact with Edward Cronin of Kensington--one of the members of the first missionary party of the Plymouth Brethren to Baghdad. It is believed that Taylor learned his faith mission principles from his contact with the Brethren. Taylor was able to borrow a copy of China: Its State and Prospects by Walter Henry Medhurst, which he quickly read. About this time, he began studying the languages of Mandarin, Greek, Hebrew, and Latin.  In 1851, he moved to a poor neighborhood in Kingston upon Hull to be a medical assistant with Robert Hardey, and began preparing himself for a life of faith and service, devoting himself to the poor and exercising faith that God would provide for his needs. He practised distributing gospel tracts and open-air preaching among the poor. He was baptized by Andrew John Jukes of the Plymouth Brethren in the Hull Brethren Assembly in 1852, and convinced his sister Amelia to also take adult baptism.  In 1852 he began studying medicine at the Royal London Hospital in Whitechapel, London, as preparation for working in China. The great interest awakened in England about China through the civil war, which was then erroneously supposed to be a mass movement toward Christianity, together with the glowing but exaggerated reports made by Karl Gutzlaff concerning China's accessibility, led to the founding of the Chinese Evangelisation Society, to the service of which Hudson Taylor offered himself as their first missionary.

When did he return to Christianity?
At 17, after reading an evangelistic tract pamphlet entitled "Poor Richard", he professed faith in Christ,