Problem: Patricia Sue Summitt (nee Head; June 14, 1952 - June 28, 2016) was an American women's college basketball head coach who accrued 1,098 career wins, the most in college basketball history upon her retirement. She served as the head coach of the University of Tennessee Lady Vols basketball team from 1974 to 2012, before retiring at age 59 because of a diagnosis of early-onset Alzheimer's disease. She won eight NCAA championships (a NCAA women's record when she retired) and the third most all time. Summitt won a silver medal at the 1976 Summer Olympics in Montreal as a member of the United States women's national basketball team.

Summitt won 16 Southeastern Conference regular season titles with the Lady Vols, as well as 16 tournament titles. Summitt's Lady Vols made an appearance in every NCAA Tournament from 1982 until her retirement, advanced to the Sweet 16 every year except 2009, and appeared 18 times in the Final Four. When Summitt made her 13th trip to the Final Four as a coach in 2002, she surpassed John Wooden as the NCAA coach with the most trips to the Final Four. Summitt was a seven-time SEC Coach of the year and a 7-time NCAA Coach of the year and won eight national titles, including three consecutive titles from 1996 to 1998. Summitt was known for scheduling tough opponents for her team to play in the regular season, in order to prepare them for the post-season. In her years of coaching, her teams played top ten ranked teams over 250 times.  In the 1997-98 season, her team went unbeaten, winning all 30 regular and 9 tournament games, earning Summitt's sixth championship. After the championship game, opposing Louisiana Tech head coach Leon Balmore proclaimed the Tennessee team to be the "best ever", echoing a similar claim made by Old Dominion University Hall of Famer Nancy Lieberman in 1998.  Summitt and the 1996-97 championship team were the subject of an HBO documentary titled A Cinderella Season: The Lady Vols Fight Back. That year, the Lady Vols posted a 23-10 record heading into the NCAA tournament, with two losses to Louisiana Tech, setbacks against national powers Georgia, Stanford and UConn, and losses to SEC lesser opponents Arkansas, Auburn, and LSU (which was 7-20 just two seasons prior and had not yet established itself as a perennial national power). However, Tennessee righted itself during the tournament, shocking previously undefeated UConn in the regional final, 91-81, before defeating Notre Dame and Old Dominion in the Final Four in Cincinnati.

did she win anything ?

Answer with quotes: Summitt was a seven-time SEC Coach of the year and a 7-time NCAA Coach of the year and won eight national titles,

Question:
Mountain Jews or Caucasus Jews also known as Juhuro, Juvuro, Juhuri, Juwuri, Juhurim, Kavkazi Jews or Gorsky Jews (Azerbaijani: Dag Y@hudil@ri, Hebrew: yhvdy qvvqz Yehudey Kavkaz or yhvdy hhrym Yehudey he-Harim, Russian: Gorskie evrei, translit.
Mountain Jews are considered, by some, to be of Sephardic lineage; this however is a misnomer as they are neither Sephardim (from the Iberian Peninsula) nor Ashkenazim (from Germany and Eastern-Europe) but rather come directly by way of Persia. Mountain Jews tenaciously held to their religion throughout the centuries, developing their own unique traditions and religious practices. Mountain Jewish traditions are infused with teachings of Kabbalah and Jewish mysticism.  Mountain Jews have traditionally maintained a two-tiered rabbinate, distinguishing between a rabbi and a "dayan." A "rabbi" was a title given to religious leaders performing the functions of liturgical preachers (maggids) and cantors (hazzans) in synagogues ("nimaz"), teachers in Jewish schools (cheders), and shochets. A Dayan was a chief rabbi of a town, presiding over beit dins and representing the highest religious authority for the town and nearby smaller settlements. Dayans were elected democratically by community leaders.  The religious survival of the community was not without difficulties. In the prosperous days of Jewish Valley (roughly 1600-1800), the spiritual center of Mountain Jews centered on the settlement of Aba-Sava. Many works of religious significance were written in Aba-Sava. Here, Elisha ben Schmuel Ha-Katan wrote several of his piyyuts. Theologist Gerhson Lala ben Moshke Nakdi, who lived in Aba-Sava in 18th century, wrote a commentary to Mishneh Torah of Maimonides. Rabbi Mattathia ben Shmuel ha-Kohen wrote his kabbalistic essay Kol Hamevaser in Aba-Sava. With the brutal destruction of Aba-Sava (roughly 1800), however, the religious center of Mountain Jews moved to Derbent.  Prominent rabbis of Mountain Jews in the nineteenth century included: Rabbi Gershom son of rabbi Reuven of Qirmizi Q@s@b@ Azerbaijan, Shalom ben Melek of Temir-Khan-Shura (modern Buynaksk), Chief Rabbi of Dagestan Jacob ben Isaac, and Rabbi Hizkiyahu ben Avraam of Nalchik, whose son Rabbi Nahamiil ben Hizkiyahu later played a crucial role in saving Nalchik's Jewish community from the Nazis. In the early decades of the Soviet Union, the government took steps to suppress religion. Thus, In the 1930s, the Soviet Union closed synagogues belonging to mountain Jews. Same procedures were implemented on other ethnicities and religions. Soviet authorities propagated the myth that Mountain Jews were not part of the world Jewish people at all, but rather members of Tat community that settled in the region. Soviet anti-Zionism rhetoric was intensified during Khrushchev's rule. Some of the synagogues were later reopened in the 40's. The closing of the synagogues in the 30's was part of communist ideology, which resisted religion of any kind.  At the beginning of the 1950s, there were synagogues in all major Mountain Jewish communities. By 1966, reportedly six synagogues remained; some were confiscated by the Soviet authorities. While Mountain Jews observed the rituals of circumcision, marriage and burial, as well as Jewish holidays, other precepts of Jewish faith were observed less carefully. The community's ethnic identity remained unshaken despite the Soviet efforts. Cases of intermarriage with Muslims in Azerbaijan or Dagestan were rare as both groups practice endogamy. After the fall of the Soviet Union, Mountain Jews experienced a significant religious revival, with increasing religious observance by members of the younger generation.
Answer this question using a quote from the text above:

Do they have any specific rituals related to this worship?

Answer:
While Mountain Jews observed the rituals of circumcision, marriage and burial, as well as Jewish holidays, other precepts of Jewish faith were observed less carefully.