Question: Chao's mother, Felisa Ortega, is from Bilbao, Basque Country, and his father, writer and journalist Ramon Chao, is from Vilalba, Galicia. They emigrated to Paris to avoid Francisco Franco's dictatorship--Manu's grandfather had been sentenced to death. Shortly after Manu's birth, the Chao family moved to the outskirts of Paris, and Manu spent most of his childhood in Boulogne-Billancourt and Sevres. As he grew up he was surrounded by many artists and intellectuals, most of whom were acquaintances of his father.

In an interview with the School for Communication and Journalism at the University of Southern California in 2010, Chao expressed his opinions about topics such as the effects of economic globalization on social inequality. He explained how he believes that the global market is causing social inequality, and how issues in education and immigration are connected to this. In this interview he expressed a worry that mafias are the greatest threat to democracy and that this is already evident in certain places, like Russia and Mexico. He stated that this is one reason that he is for the legalization of drugs such as Marijuana - he explained that mafias are making capital off of the distribution of illegal drugs which gives them more economic power, thus making it easier for them to potentially overthrow governments.  In this interview he also expressed his belief that currently, the global market is the largest force shaping the lives of people throughout the world. For this reason, he believes that the most effective way to solve social problems in individual countries is to address them at a global level by changing the policies dictating the global market. He explained that since most people are not given the power to directly change these policies, the most effective way to bring about change would be to make a statement to those running the economy by becoming self-sufficient through boycotting corporations, growing one's own vegetables, and making one's own clothes.  He then added that he does not own a car or cell phone because he does not need either of these. He also talked about having weak leaders as a threat to democracy and explained that there are small movements in Spain that are fighting for blank votes to be recorded as legitimate votes. He explained this could be a solution because blank votes currently make up a majority of the votes in elections, which means that election results are inaccurate.  Another topic he discussed during this interview was education. He expressed his belief that education is important and should be free for everyone. He mentioned that Cuba is able to provide free education for all those living in Cuba despite being a small country and that he doesn't understand how the United States being such a powerful nation was not able to do the same. He then expressed frustration at the fact that one can enroll in the armed forces in the United States and "learn to kill" for free, but had to pay to learn to do anything else. He suggested that this is a sign that the United States is afraid of its future.  When asked about immigration during this interview, Chao mentioned that the West, particularly the United States, has a population with a lot of elderly people and that in order to excel in the future, the West needs the youth from "Third World" countries. He explains that providing legal status to immigrant young people would require the United States to honor the rights of these immigrants, and therefore it is cheaper and easier for the United States to deny so many young immigrants a legal status. He then said that the "Occident...needs to open the borders."

Using a quote from the above article, answer the following question: What is a reason he is for legalizing marijuana?
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Answer: mafias are making capital off of the distribution of illegal drugs which gives them more economic power, thus making it easier for them to potentially overthrow governments.


Question: "Jesus Is Just Alright" is a gospel song written by Arthur Reid Reynolds and first recorded by Reynolds' own group, The Art Reynolds Singers, on their 1966 album, Tellin' It Like It Is. The song's title makes use of the American slang term "all-right", which during the 1960s was used to describe something that was considered 'cool' or very good. The song has been covered by a number of bands and artists over the years, including The Byrds, Underground Sunshine, The Doobie Brothers, Alexis Korner, The Ventures, DC Talk, Stryper, Shelagh McDonald, and Robert Randolph (featuring Eric Clapton). The first cover version of the song was recorded by the Los Angeles band The Byrds on their 1969 album, Ballad of Easy Rider.

The Doobie Brothers' version of "Jesus Is Just Alright" was first released on their second album, Toulouse Street, in 1972. It was subsequently released in November 1972 as the second single from the album (b/w "Rockin' Down the Highway") and went on to become a U.S. hit, peaking at No. 35 on the Billboard Hot 100 in February 1973. The single featured a shorter, edited version of the song compared to the one included on the album. The Doobie Brothers' version of "Jesus Is Just Alright" was one of a number of religiously themed songs to reach the U.S. charts between 1969 and 1973, along with "Spirit in the Sky" by Norman Greenbaum, "Put Your Hand in the Hand" by Ocean, "Superstar" by Murray Head, "Morning Has Broken" by Cat Stevens, "Jubilation" by Paul Anka, "Speak to the Sky" by Rick Springfield, "Jesus Was a Capricorn" by Kris Kristofferson, "My Sweet Lord" by George Harrison and "I Knew Jesus (Before He Was a Star)" by Glen Campbell. The song, along with its B-side, continue to be a staple of playlists on classic rock radio stations.  The band first became aware of "Jesus Is Just Alright" after hearing The Byrds' version and before long the song had been added to The Doobie Brothers' own live repertoire. As a result, the song's musical arrangement is very similar to the one used by The Byrds, although The Doobie Brothers' rendition does include an extra bridge that the band added themselves. Although none of the individual band members were religiously inclined, the song went on to become very popular among Christians during the early 1970s, particularly those within the hippie counterculture that were involved with the Jesus movement.  In addition to its appearance on Toulouse Street, the song can also be found on a number of Doobie Brothers' compilations, including Best of The Doobies, Listen to the Music: The Very Best of The Doobie Brothers, Long Train Runnin': 1970-2000, Greatest Hits, and The Very Best of The Doobie Brothers. Live recordings of the song appear on the Farewell Tour, Rockin' down the Highway: The Wildlife Concert, and Live at Wolf Trap albums.

Using a quote from the above article, answer the following question: What year was Jesus is Just Alright played around?
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Answer:
the song went on to become very popular among Christians during the early 1970s,