input: The Philharmonia is one of the most recorded orchestras in the world, with over one thousand recordings on such labels as EMI, CBS, Deutsche Grammophon, and Naxos, and more recently several self-produced recordings. One of its earliest recordings was the last concert ever conducted by Richard Strauss in 1947 in a programme which included his youthful work Burleske.  Antal Dorati conducted the orchestra in recordings for Mercury Living Presence (Tchaikovsky Suites for Orchestra, 1966) and EMI (Bartok Violin Concerto No. 1 featuring Yehudi Menuhin, 1965). Esa-Pekka Salonen has conducted several commercial recordings with the Philharmonia, including music of Berlioz and of Schoenberg. The Philharmonia has a partnership with Signum Records, which releases live recordings of the orchestra's concerts, including Lorin Maazel's cycle of Mahler symphonies, Christoph von Dohnanyi's recordings of Brahms's symphonies, and works by Elgar, Bruckner, Berlioz, Bartok, and others.  The Philharmonia has also been heard on the soundtracks of many films, performing the musical scores of such classics as David Lean's film version of Oliver Twist (1948). The Philharmonia recorded two out of the eight pieces in the Walt Disney film Fantasia 2000 ("Rhapsody in Blue" and "The Sorcerer's Apprentice"). More recently, the Philharmonia has recorded soundtracks for such films as Avengers: Age of Ultron, Fury, Thor: The Dark World, and Iron Man 3.  The Philharmonia has recorded many video game soundtracks, including those for all of EA Games' Harry Potter video games, as well as the Fable and Medal of Honor games, Battlefield, Lord of the Rings: War in the North, Star Wars: The Old Republic, and more.

Answer this question "Were there any other conductors?"
output: Esa-Pekka Salonen has conducted several commercial recordings

Problem: Background: The Sea Peoples are a purported seafaring confederation that attacked ancient Egypt and other regions of the East Mediterranean prior to and during the Late Bronze Age collapse (1200-900 BC). Following the creation of the concept in the nineteenth century, it became one of the most famous chapters of Egyptian history, given its connection with, in the words of Wilhelm Max Muller: "the most important questions of ethnography and the primitive history of classic nations." Their origins uncertain, the various Sea Peoples have been proposed to have originated from places that include western Asia Minor, the Aegean, the Mediterranean islands, and Southern Europe. Although the archaeological inscriptions do not include reference to a migration, the Sea Peoples are conjectured to have sailed around the eastern Mediterranean and invaded Anatolia, Syria, Canaan, Phoenicia, Cyprus, and Egypt toward the end of the Bronze Age.
Context: The identifications of Denyen with the Greek Danaans and Ekwesh with the Greek Achaeans are long-standing issues in Bronze Age scholarship, whether Greek, Hittite or Biblical, especially as they lived "in the isles". The Greek identification of the Ekwesh is considered especially problematic as this group was clearly described as circumcised by the Egyptians, and according to Manuel Robbins: "Hardly anyone thinks that the Greeks of the Bronze Age were circumcised ..." Michael Wood described the hypothetical role of the Greeks (who have already been proposed as the identity of the Philistines above):  ... were the sea peoples ... in part actually composed of Mycenaean Greeks - rootless migrants, warrior bands and condottieri on the move ... ? Certainly there seem to be suggestive parallels between the war gear and helmets of the Greeks ... and those of the Sea Peoples ...  Wood would also include the Sherden and Shekelesh, pointing out that "there were migrations of Greek-speaking peoples to the same place [Sardinia and Sicily] at this time." He is careful to point out that the Greeks would have been only one element among many that comprised the sea peoples. Furthermore, the proportion of Greeks must have been relatively small. His major hypothesis, is that the Trojan War was fought against Troy VI and that Troy VIIa, the candidate of Carl Blegen, and that Troy was sacked by those now identified as Greek Sea Peoples. He suggests that Odysseus' assumed identity as a wandering Cretan coming home from the Trojan War, who fights in Egypt and serves there after being captured, "remembers" the campaign of Year 8 of Ramses III, described above. He points out also that places destroyed on Cyprus at the time (such as Kition) were rebuilt by a new Greek-speaking population.
Question: When did he present this hypothesis?
Answer: 

Question: Bernard Lewis, FBA (born 31 May 1916) is a British American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West.

Lewis' influence extends beyond academia to the general public. He is a pioneer of the social and economic history of the Middle East and is famous for his extensive research of the Ottoman archives. He began his research career with the study of medieval Arab, especially Syrian, history. His first article, dedicated to professional guilds of medieval Islam, had been widely regarded as the most authoritative work on the subject for about thirty years. However, after the establishment of the state of Israel in 1948, scholars of Jewish origin found it more and more difficult to conduct archival and field research in the Arab countries, where they were suspected of espionage. Therefore, Lewis switched to the study of the Ottoman Empire, while continuing to research Arab history through the Ottoman archives which had only recently been opened to Western researchers. A series of articles that Lewis published over the next several years revolutionized the history of the Middle East by giving a broad picture of Islamic society, including its government, economy, and demographics.  Lewis argues that the Middle East is currently backward and its decline was a largely self-inflicted condition resulting from both culture and religion, as opposed to the post-colonialist view which posits the problems of the region as economic and political maldevelopment mainly due to the 19th-century European colonization. In his 1982 work Muslim Discovery of Europe, Lewis argues that Muslim societies could not keep pace with the West and that "Crusader successes were due in no small part to Muslim weakness." Further, he suggested that as early as the 11th century Islamic societies were decaying, primarily the byproduct of internal problems like "cultural arrogance," which was a barrier to creative borrowing, rather than external pressures like the Crusades.  In the wake of Soviet and Arab attempts to delegitimize Israel as a racist country, Lewis wrote a study of anti-Semitism, Semites and Anti-Semites (1986). In other works he argued Arab rage against Israel was disproportionate to other tragedies or injustices in the Muslim world, such as the Soviet invasion of Afghanistan and control of Muslim-majority land in Central Asia, the bloody and destructive fighting during the Hama uprising in Syria (1982), the Algerian civil war (1992-98), and the Iran-Iraq War (1980-88).  In addition to his scholarly works, Lewis wrote several influential books accessible to the general public: The Arabs in History (1950), The Middle East and the West (1964), and The Middle East (1995). In the wake of the September 11, 2001 attacks, the interest in Lewis's work surged, especially his 1990 essay The Roots of Muslim Rage. Three of his books were published after 9/11: What Went Wrong? (written before the attacks), which explored the reasons of the Muslim world's apprehension of (and sometimes outright hostility to) modernization; The Crisis of Islam; and Islam: The Religion and the People.

Using a quote from the above article, answer the following question: what was his biggest accomplishment?
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Answer:
Lewis wrote several influential books