Problem: Edward Sapir (; January 26, 1884 - February 4, 1939) was an American anthropologist-linguist, who is widely considered to be one of the most important figures in the early development of the discipline of linguistics. Sapir was born in German Pomerania; his parents emigrated to United States of America when he was a child. He studied Germanic linguistics at Columbia, where he came under the influence of Franz Boas who inspired him to work on Native American languages.

From 1931 until his death in 1939, Sapir taught at Yale University, where he became the head of the Department of Anthropology. He was invited to Yale to found an interdisciplinary program combining anthropology, linguistics and psychology, aimed at studying "the impact of culture on personality". While Sapir was explicitly given the task of founding a distinct anthropology department, this was not well received by the department of sociology who worked by William Graham Sumner's "Evolutionary sociology", which was anathema to Sapir's Boasian approach, nor by the two anthropologists of the Institute for Human Relations Clark Wissler and G. P. Murdock. Sapir never thrived at Yale, where as one of only four Jewish faculty members out of 569 he was denied membership to the faculty club where the senior faculty discussed academic business.  At Yale, Sapir's graduate students included Morris Swadesh, Benjamin Lee Whorf, Mary Haas, Charles Hockett, and Harry Hoijer, several of whom he brought with him from Chicago. Sapir came to regard a young Semiticist named Zellig Harris as his intellectual heir, although Harris was never a formal student of Sapir. (For a time he dated Sapir's daughter.) In 1936 Sapir clashed with the Institute for Human Relations over the research proposal by anthropologist Hortense Powdermaker, who proposed a study of the black community of Indianola, Mississippi. Sapir argued that her research should be funded instead of the more sociological work of John Dollard. Sapir eventually lost the discussion and Powdermaker had to leave Yale.  In the summer of 1937 while teaching at the Linguistic Institute of the Linguistic Society of America in Ann Arbor, Sapir began having problems with a heart condition that had initially been diagnosed a couple of years earlier. In 1938, he had to take a leave from Yale, during which Benjamin Lee Whorf taught his courses and G. P. Murdock advised some of his students. After Sapir's death in 1939, G. P. Murdock became the chair of the anthropology department. Murdock, who despised the Boasian paradigm of cultural anthropology, dismantled most of Sapir's efforts to integrate anthropology, psychology, and linguistics.

What years was Sapir at Yale?

Answer with quotes: From 1931 until his death in 1939,

Question:
Mohandas Karamchand Gandhi (; Hindustani: ['mo:h@nda:s 'k@r@mtS@nd 'ga:ndhi] ( listen); 2 October 1869 - 30 January 1948) was an Indian activist who was the leader of the Indian independence movement against British rule.
After his early release from prison for political crimes in 1924, over the second half of the 1920s, Gandhi continued to pursue swaraj. He pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-co-operation with complete independence for the country as its goal. After his support for the World War I with Indian combat troops, and the failure of Khilafat movement in preserving the rule of Caliph in Turkey, followed by a collapse in Muslim support for his leadership, some such as Subhas Chandra Bose and Bhagat Singh questioned his values and non-violent approach. While many Hindu leaders championed a demand for immediate independence, Gandhi revised his own call to a one-year wait, instead of two.  The British did not respond favourably to Gandhi's proposal. British political leaders such as Lord Birkenhead and Winston Churchill announced opposition to "the appeasers of Gandhi", in their discussions with European diplomats who sympathised with Indian demands. On 31 December 1929, the flag of India was unfurled in Lahore. Gandhi led Congress celebrated 26 January 1930 as India's Independence Day in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new Satyagraha against the tax on salt in March 1930. This was highlighted by the famous Salt March to Dandi from 12 March to 6 April, where he marched 388 kilometres (241 mi) from Ahmedabad to Dandi, Gujarat to make salt himself. Thousands of Indians joined him on this march to the sea. This campaign was one of his most successful at upsetting British hold on India; Britain responded by imprisoning over 60,000 people.  According to Sarma, Gandhi recruited women to participate in the salt tax campaigns and the boycott of foreign products, which gave many women a new self-confidence and dignity in the mainstream of Indian public life. However, other scholars such as Marilyn French state that Gandhi barred women from joining his civil disobedience movement because he feared he would be accused of using women as political shield. When women insisted that they join the movement and public demonstrations, according to Thapar-Bjorkert, Gandhi asked the volunteers to get permissions of their guardians and only those women who can arrange child-care should join him. Regardless of Gandhi's apprehensions and views, Indian women joined the Salt March by the thousands to defy the British salt taxes and monopoly on salt mining. After Gandhi's arrest, the women marched and picketed shops on their own, accepting violence and verbal abuse from British authorities for the cause in a manner Gandhi inspired.
Answer this question using a quote from the text above:

Where did the Salt March take place?

Answer:
388 kilometres (241 mi) from Ahmedabad to Dandi, Gujarat