Problem: Background: Johanna "Hannah" Arendt (; German: ['a:R@nt]; 14 October 1906 - 4 December 1975) was a German-born American political theorist. Her eighteen books and numerous articles, on topics ranging from totalitarianism to epistemology, had a lasting influence on political theory. Arendt is widely considered one of the most important political philosophers of the twentieth century. As a Jew, Arendt chose to leave Nazi Germany in 1933, and lived in Czechoslovakia, Switzerland, and France before escaping to the United States in 1941 via Portugal.
Context: In her reporting of the 1961 Adolf Eichmann trial for The New Yorker, which evolved into Eichmann in Jerusalem: A Report on the Banality of Evil (1963), she coined the phrase "the banality of evil" to describe the phenomenon of Eichmann. She examined the question of whether evil is radical or simply a function of thoughtlessness, a tendency of ordinary people to obey orders and conform to mass opinion without a critical evaluation of the consequences of their actions. She was sharply critical of the way the trial was conducted in Israel. She also was critical of the way that some Jewish leaders, notably M. C. Rumkowski, acted during the Holocaust. This caused a considerable controversy and even animosity toward Arendt in the Jewish community. Her friend Gershom Scholem, a major scholar of Jewish mysticism, broke off relations with her. Arendt was criticized by many Jewish public figures, who charged her with coldness and lack of sympathy for the victims of the Holocaust. Because of this lingering criticism neither this book nor any of her other works were translated into Hebrew, until 1999. This controversy was answered by Hannah Arendt in the book's Postscript.  The controversy began by calling attention to the conduct of the Jewish people during the years of the Final Solution, thus following up the question, first raised by the Israeli prosecutor, of whether the Jews could or should have defended themselves. I had dismissed that question as silly and cruel, since it testified to a fatal ignorance of the conditions at the time. It has now been discussed to exhaustion, and the most amazing conclusions have been drawn. The well-known historico-sociological construct of "ghetto mentality"... has been repeatedly dragged in to explain behavior which was not at all confined to the Jewish people and which therefore cannot be explained by specifically Jewish factors... This was the unexpected conclusion certain reviewers chose to draw from the "image" of a book, created by certain interest groups, in which I allegedly had claimed that the Jews had murdered themselves.  Arendt ended the book by writing:  Just as you Eichmann supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations--as though you and your superiors had any right to determine who should and who should not inhabit the world--we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.
Question: Did many agree with him?
Answer: Arendt was criticized by many Jewish public figures, who charged her with coldness and lack of sympathy for the victims of the Holocaust.

Background: "Jesus Is Just Alright" is a gospel song written by Arthur Reid Reynolds and first recorded by Reynolds' own group, The Art Reynolds Singers, on their 1966 album, Tellin' It Like It Is. The song's title makes use of the American slang term "all-right", which during the 1960s was used to describe something that was considered 'cool' or very good. The song has been covered by a number of bands and artists over the years, including The Byrds, Underground Sunshine, The Doobie Brothers, Alexis Korner, The Ventures, DC Talk, Stryper, Shelagh McDonald, and Robert Randolph (featuring Eric Clapton). The first cover version of the song was recorded by the Los Angeles band The Byrds on their 1969 album, Ballad of Easy Rider.
Context: The Doobie Brothers' version of "Jesus Is Just Alright" was first released on their second album, Toulouse Street, in 1972. It was subsequently released in November 1972 as the second single from the album (b/w "Rockin' Down the Highway") and went on to become a U.S. hit, peaking at No. 35 on the Billboard Hot 100 in February 1973. The single featured a shorter, edited version of the song compared to the one included on the album. The Doobie Brothers' version of "Jesus Is Just Alright" was one of a number of religiously themed songs to reach the U.S. charts between 1969 and 1973, along with "Spirit in the Sky" by Norman Greenbaum, "Put Your Hand in the Hand" by Ocean, "Superstar" by Murray Head, "Morning Has Broken" by Cat Stevens, "Jubilation" by Paul Anka, "Speak to the Sky" by Rick Springfield, "Jesus Was a Capricorn" by Kris Kristofferson, "My Sweet Lord" by George Harrison and "I Knew Jesus (Before He Was a Star)" by Glen Campbell. The song, along with its B-side, continue to be a staple of playlists on classic rock radio stations.  The band first became aware of "Jesus Is Just Alright" after hearing The Byrds' version and before long the song had been added to The Doobie Brothers' own live repertoire. As a result, the song's musical arrangement is very similar to the one used by The Byrds, although The Doobie Brothers' rendition does include an extra bridge that the band added themselves. Although none of the individual band members were religiously inclined, the song went on to become very popular among Christians during the early 1970s, particularly those within the hippie counterculture that were involved with the Jesus movement.  In addition to its appearance on Toulouse Street, the song can also be found on a number of Doobie Brothers' compilations, including Best of The Doobies, Listen to the Music: The Very Best of The Doobie Brothers, Long Train Runnin': 1970-2000, Greatest Hits, and The Very Best of The Doobie Brothers. Live recordings of the song appear on the Farewell Tour, Rockin' down the Highway: The Wildlife Concert, and Live at Wolf Trap albums.
Question: When did they become aware of the song Jesus is Just Alright?
Answer:
The band first became aware of "Jesus Is Just Alright" after hearing The Byrds' version