Some context: The Black Seminoles are black Indians associated with the Seminole people in Florida and Oklahoma. They are the descendants of free blacks and of escaped slaves (called maroons) who allied with Seminole groups in Spanish Florida. Historically, the Black Seminoles lived mostly in distinct bands near the Native American Seminole. Some were held as slaves of particular Seminole leaders; but they had more freedom than did slaves held by whites in the South and by other Native American tribes, including the right to bear arms.
The Black Seminole culture that took shape after 1800 was a dynamic mixture of African, Native American, Spanish, and slave traditions. Adopting certain practices of the Native Americans, maroons wore Seminole clothing and ate the same foodstuffs prepared the same way: they gathered the roots of a native plant called coontie, grinding, soaking, and straining them to make a starchy flour similar to arrowroot, as well as mashing corn with a mortar and pestle to make sofkee, a sort of porridge often used as a beverage, with water added-- ashes from the fire wood used to cook the sofkee were occasionally added to it for extra flavor. They also introduced their Gullah staple of rice to the Seminole, and continued to use it as a basic part of their diets. Rice remained part of the diet of the Black Seminoles who moved to Oklahoma.  Initially living apart from the Native Americans, the maroons developed their own unique African-American culture, based in the Gullah culture of the Lowcountry. Black Seminoles inclined toward a syncretic form of Christianity developed during the plantation years. Certain cultural practices, such as "jumping the broom" to celebrate marriage, hailed from the plantations; other customs, such as some names used for black towns, reflected African heritage.  As time progressed, the Seminole and Blacks had limited intermarriage, but historians and anthropologists have come to believe that generally the Black Seminoles had independent communities. They allied with the Seminole at times of war. The Seminole society was based on a matrilineal kinship system, in which inheritance and descent went through the maternal line. Children were considered to belong to the mother's clan, so those born to ethnic African mothers would have been considered black by the Seminole. While the children might integrate customs from both parents' cultures, the Seminole believed they belonged to the mother's group more than the father's.  African Americans adopted some elements of the European-American patriarchal system. But, under the South's adoption of the principle of partus sequitur ventrem in the 17th century and incorporated into slavery law in slave states, children of slave mothers were considered legally slaves. Under the Fugitive Slave Law of 1850, even if the mother escaped to a free state, she and her children were legally considered slaves and fugitives. As a result, the Black Seminoles born to slave mothers were always at risk from slave raiders.
What were some of their culture items?
A: 

Some context: Deep Purple are an English rock band formed in Hertford in 1968. The band is considered to be among the pioneers of heavy metal and modern hard rock, although their musical approach changed over the years. Originally formed as a progressive rock band, the band shifted to a heavier sound in 1970. Deep Purple, together with Led Zeppelin and Black Sabbath, have been referred to as the "unholy trinity of British hard rock and heavy metal in the early to mid-seventies".
In 1967, former Searchers drummer Chris Curtis contacted London businessman Tony Edwards, in the hope that he would manage a new group he was putting together, to be called Roundabout. Curtis' vision was a "supergroup" where the band members would get on and off, like a musical roundabout. Impressed with the plan, Edwards agreed to finance the venture with his two business partners John Coletta and Ron Hire, who comprised Hire-Edwards-Coletta Enterprises (HEC).  The first recruit to the band was the classically trained Hammond organ player Jon Lord, Curtis' flatmate who had most notably played with the Artwoods (led by Art Wood, brother of future Rolling Stones guitarist Ronnie Wood, and including Keef Hartley). Lord was then performing in a backing band for the vocal group The Flower Pot Men (formerly known as the Ivy League), along with bassist Nick Simper and drummer Carlo Little. Simper had previously been in Johnny Kidd and the Pirates and survived the 1966 car crash that killed Kidd. Lord put the two on alert that he'd been recruited for the Roundabout project, after which Simper and Little suggested guitarist Ritchie Blackmore, whom Lord had never met. Simper had known Blackmore since the early 1960s when his first band, the Renegades, debuted around the same time as one of Blackmore's early bands, the Dominators.  HEC persuaded Blackmore to return from Hamburg to audition for the new group. Blackmore was making a name for himself as a studio session guitarist, and had also been a member of the Outlaws, Screaming Lord Sutch, and Neil Christian. Curtis' erratic behaviour and lifestyle, fuelled by LSD use, caused a sudden disinterest in the project he had started, forcing HEC to dismiss him from Roundabout. But HEC was now intrigued with the possibilities Lord and Blackmore brought, while Lord and Blackmore were also keen to continue. The two carried on, recruiting additional members and keeping Tony Edwards as their manager. Lord convinced Simper to join for good, but left Carlo Little behind in favour of drummer Bobby Woodman.  In March 1968, Lord, Blackmore, Simper and Woodman moved into Deeves Hall, a country house in South Mimms, Hertfordshire. The band would live, write and rehearse at Deeves Hall, which was fully kitted out with the latest Marshall amplification. According to Simper, "dozens" of singers were auditioned (including Rod Stewart and Woodman's friend Dave Curtiss)until the group heard Rod Evans of the club band The Maze, and thought his voice fit their style well. Tagging along with Evans was his band's drummer, Ian Paice. Blackmore had seen Paice on tour with The Maze in Germany in 1966, and had been impressed by the 18-year-old's drumming. The band hastily arranged an audition for Paice, given that Woodman was vocally unhappy with the direction of the band's music. Both Paice and Evans won their respective jobs, and the line-up was complete.  During a brief tour of Denmark and Sweden in April, in which they were still billed as Roundabout, Blackmore suggested a new name: "Deep Purple", named after his grandmother's favourite song. The group had resolved to choose a name after everyone had posted one on a board in rehearsal. Second to Deep Purple was "Concrete God", which the band thought was too harsh to take on.
Who were the original members of the band?
A:
Lord, Blackmore, Simper and Woodman